Judges 3:7-31

Judges 3:7-31

[7] And the children  of Israel  did  evil  in the sight  of the LORD,  and forgat  the LORD  their God,  and served  Baalim  and the groves.  [8] Therefore the anger  of the LORD  was hot  against Israel,  and he sold  them into the hand  of Chushanrishathaim  king  of Mesopotamia:  and the children  of Israel  served  Chushanrishathaim  eight  years.  [9] And when the children  of Israel  cried  unto the LORD,  raised up  a deliverer  to the children  of Israel,  who delivered  them, even Othniel  the son  of Kenaz,  Caleb's  younger  brother.  [10] And the Spirit  of the LORD  came upon him, and he judged  Israel,  and went out  to war:  and the LORD  delivered  Chushanrishathaim  king  into his hand;  prevailed  against Chushanrishathaim.  [11] And the land  had rest  forty  years.  And Othniel  the son  of Kenaz  died.  [12] And the children  of Israel  did  evil  again  in the sight  of the LORD:  strengthened  Eglon  the king  of Moab  against Israel,  because they had done  evil  in the sight  of the LORD.  [13] And he gathered  unto him the children  of Ammon  and Amalek,  and smote  Israel,  and possessed  the city  of palm trees.  [14] So the children  of Israel  served  Eglon  the king  of Moab  eighteen  years.  [15] But when the children  of Israel  cried  unto the LORD,  raised them up  a deliverer,  Ehud  the son  of Gera,  a Benjamite,  a man  lefthanded:  and by him  the children  of Israel  sent  a present  unto Eglon  the king  of Moab.  [16] But Ehud  made  him a dagger  which had two  edges,  of a cubit  length;  and he did gird  it under his raiment  upon his right  thigh.  [17] And he brought  the present  unto Eglon  king  of Moab:  and Eglon  was a very  fat  man.  [18] And when he had made an end  to offer  the present,  he sent away  the people  that bare  the present.  [19] But he himself turned again  from the quarries  that were by Gilgal,  and said,  I have a secret  errand  unto thee, O king:  who said,  Keep silence.  And all that stood  by him went out  from him. [20] And Ehud  came  unto him; and he was sitting  in a summer  parlour,  which he had for himself alone. And Ehud  said,  I have a message  from God  unto thee. And he arose  out of his seat.  [21] And Ehud  put forth  his left  hand,  and took  the dagger  from his right  thigh,  and thrust  it into his belly:  [22] And the haft  also went in  after  the blade;  and the fat  closed  upon  the blade,  so that he could not draw  the dagger  out of his belly;  and the dirt  came out.  [23] Then Ehud  went forth  through the porch,  and shut  the doors  of the parlour  upon him, and locked  [24] When he was gone out,  his servants  came;  and when they saw  that, behold, the doors  of the parlour  were locked,  they said,  Surely he covereth  his feet  in his summer  chamber.  [25] And they tarried  till they were ashamed:  and, behold, he opened  not the doors  of the parlour;  therefore they took  a key,  and opened  them: and, behold, their lord  was fallen down  dead  on the earth.  [26] And Ehud  escaped  while they tarried,  and passed beyond  the quarries,  and escaped  unto Seirath.  [27] And it came to pass, when he was come,  that he blew  a trumpet  in the mountain  of Ephraim,  and the children  of Israel  went down  with him from the mount,  and he before  [28] And he said  unto them, Follow  after  me: for the LORD  hath delivered  your enemies  the Moabites  into your hand.  And they went down  after  him, and took  the fords  of Jordan  toward Moab,  and suffered  not a man  to pass over.  [29] And they slew  of Moab  at that time  about ten  thousand  men,  all lusty,  and all men  of valour;  and there escaped  not a man.  [30] So Moab  was subdued  that day  under the hand  of Israel.  And the land  had rest  fourscore  years.  [31] And after  him was Shamgar  the son  of Anath,  which slew  of the Philistines  six  hundred  men  with an ox  goad:  and he also delivered  Israel. 

What does Judges 3:7-31 Mean?

Contextual Meaning

"The judges are twelve in number, reckoning either Deborah or Barak as a judge and omitting Abimelech, whose status in fact depended wholly on his descent from Gideon, and who was in effect not a "deliverer", and a "judge" only in the sense of a local ruler on his own account." [1]
Israel"s JudgesJudgeScriptureIsrael"s OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel Judges 3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud Judges 3:12-30Moab(with Ammon & Amalek)Eglon1880Shamgar Judges 3:31PhilistiaDeborahChs4-5CanaanJabin20(ca. 1250-1230 B.C.)40(ca. 1230-1190 B.C.)GideonChs6-8Midian(with Amalek & Arabia)Zebah & Zalmunna740(ca. 1180-1140 B.C.)Tola Judges 10:1-223(ca. 1117-1094 B.C.)Jair Judges 10:3-522(ca. 1115-1093 B.C.)Jephthah Judges 10:8 to Judges 12:7Ammon18(ca. 1123-1105 B.C.)6Ibzan Judges 12:8-107Elon Judges 12:11-1210Abdon Judges 12:13-158SamsonChs13-16Philistia40(ca. 1124-1084 B.C.)20(ca. 1105-1085 B.C.)
The total number of judges cited Isaiah 12. By selecting12judges the writer may have been suggesting that all12tribes of Israel had apostatized. One writer argued that these12judges each did their work in a different month, thus adding another impression of completeness to the record. [2] The writer also recorded seven examples of oppression and deliverance (by Othniel, Ehud, Shamgar, Deborah, Gideon, Jephthah, and Samson). This sevenfold scheme gives the impression of totality to Israel"s degeneration. This suggests that the writer may have viewed these disasters as fulfillments of the curses in Leviticus 26 where the number seven occurs four times ( Leviticus 26:18; Leviticus 26:21; Leviticus 26:24; Leviticus 26:28; cf. Deuteronomy 28:25). [3]
Certain formulaic expressions appear in Judges 2:11-23 and then recur in the record of Israel"s apostasy ( Judges 3:7 to Judges 16:31). However, as noted in the table below, they appear with less frequency as the narrative proceeds. Having established the pattern, the writer did not feel compelled to repeat these expressions as frequently since the reader learns to anticipate them as the narrative unfolds. The breakdown of these expressions is a rhetorical device that parallels and reflects the general moral and spiritual disintegration in Israel as a whole. [4]
ExpressionOthnielEhudDeborahGideonJephthahSamsonThe Israelites did evil ( Judges 2:11-13). Judges 3:7 Judges 3:12 Judges 4:1 Judges 6:1 Judges 10:6 Judges 13:1Yahweh gave them over ( Judges 2:14). Judges 3:8 Judges 3:12 Judges 4:2 Judges 6:1 Judges 10:7 Judges 13:1The Israelites cried out ( Judges 2:15; Judges 2:18). Judges 3:9 Judges 3:15 Judges 4:3 Judges 6:7 Judges 10:10Yahweh raised up a deliverer ( Judges 2:16; Judges 2:18).

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