What does Jonah 3:2 Mean?

Study Notes

Nineveh

Nineveh stands in Scripture as the representative of apostate religious Gentiledom, as Babylon represents the confusion into which the Gentile political world-system has fallen Daniel 2:41-43 , (See Scofield " Isaiah 13:1 ") , Under the preaching of Jonah, B.C. 862, the city and king had turned to God (Elohim), Jonah 3:3-10 But in the time of Nahum, more than a century later, the city had wholly apostatized from God. It is this which distinguishes Nineveh from all the other ancient Gentile cities, and which makes her the suited symbol of the present religious Gentile world-system in the last day. Morally, Nineveh is described in Romans 1:21-23 . The chief deity of apostate Nineveh was the bull-god, with the face of a man and the wings of a bird: "an image made like to corruptible man, and to birds, and four-footed beasts."

The message of Nahum, uttered about one hundred years before the destruction of Nineveh, is, therefore, not a call to repentance, but an unrelieved warning of judgment: "He will make an utter end: affliction shall not rise up the second time." Nahum 1:9 ; see, also, Nahum 3:10 . For there is no remedy for apostasy but utter judgment, and a new beginning. Cf.; Isaiah 1:4 ; Isaiah 1:5 ; Isaiah 1:24-28 ; Hebrews 6:4-8 ; Proverbs 29:1 .

It is the way of God; apostasy is punished by catastrophic destruction. Of this the flood and the destruction of Nineveh are witnesses. The coming destruction of apostate Christendom is foreshadowed by these. (Cf) Daniel 2:34 ; Daniel 2:35 ; Luke 17:26 ; Luke 17:27 ; Revelation 19:17-21 .

burden See note 1, (See Scofield " Isaiah 13:1 ")

Verse Meaning

Another evidence of God"s sovereignty is the Lord"s instruction to proclaim the message that He would give Jonah. Those who speak forth a message from God (i.e, prophets) must communicate the Lord"s words, not their own ideas. [source][source]

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"The will of God will never lead you where the grace of God can"t keep you and the power of God can"t use you." ^[1] [source]

Nineveh was a "great" (Heb. gadol) city in several respects. It was a leading city of one of the most powerful nations in the world then. It was also a large city (cf. Jonah 3:3; Jonah 4:11). [source][source]

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"The point is that Nineveh was a city God was concerned for, one that was by no means insignificant to him." ^[2] [source]

Context Summary

Peter was not only forgiven, but restored to his office; so also was Jonah again sent to Nineveh. Thank God for our second chances! There was no hesitancy this time. The prophet arose and went. The story of his deliverance seems to have reached Nineveh and to have prepared its people to receive his word, Luke 11:30. We must deliver God's messages and preach only as He bids us. He will tell us what to say.

Nineveh is said to have been sixty miles in circuit, the distance of a three days' journey. It was full of violence and cruelty. But the sight of that strange figure, clad in a rude sheep-skin mantle, smote its conscience. The alarm spread from the streets to the palace. Even the great king felt it within his sculptured chambers. It stirred him to action, so that king and court, peers and people, and even the brute creation, became united in one act of common humiliation. The repentance was city-wide in its scope, Jonah 3:5; was practical, Jonah 3:8; and directed toward God, Jonah 3:9. What a contrast to Israel! There, prophet after prophet was exposed to refusal and even to cruel usage. Whatever fear there may have been upon man's side, there was no hesitation upon God's. He abundantly pardoned! See Isaiah 55:7. [source]

Chapter Summary: Jonah 3

¹  Jonah, sent again, preaches to the Ninevites
⁵  Upon their repentance,
¹⁰  God relents