KJV: The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
YLT: On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,
Darby: On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone;
ASV: On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone
| Τῇ | On the |
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Parse: Article, Dative Feminine Singular Root: ὁ Sense: this, that, these, etc. |
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| ἐπαύριον | next day |
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Parse: Adverb Root: ἐπαύριον Sense: on the morrow, the next day. |
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| ὄχλος | crowd |
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Parse: Noun, Nominative Masculine Singular Root: ὄχλος Sense: a crowd. |
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| ὁ | - |
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Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| ἑστηκὼς | standing |
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Parse: Verb, Perfect Participle Active, Nominative Masculine Singular Root: ἵστημι Sense: to cause or make to stand, to place, put, set. |
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| πέραν | on the other side |
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Parse: Preposition Root: πέραν Sense: beyond, on the other side. |
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| τῆς | of the |
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Parse: Article, Genitive Feminine Singular Root: ὁ Sense: this, that, these, etc. |
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| θαλάσσης | sea |
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Parse: Noun, Genitive Feminine Singular Root: θάλασσα Sense: the sea. |
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| εἶδον | having seen |
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Parse: Verb, Aorist Indicative Active, 3rd Person Plural Root: εἶδον Sense: to see with the eyes. |
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| ὅτι | that |
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Parse: Conjunction Root: ὅτι Sense: that, because, since. |
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| πλοιάριον | boat |
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Parse: Noun, Nominative Neuter Singular Root: πλοιάριον Sense: a small vessel, a boat. |
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| ἄλλο | other |
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Parse: Adjective, Nominative Neuter Singular Root: ἄλλος Sense: another, other. |
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| οὐκ | no |
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Parse: Adverb Root: οὐ Sense: no, not; in direct questions expecting an affirmative answer. |
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| ἕν | one |
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Parse: Adjective, Nominative Neuter Singular Root: εἷς Sense: one. |
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| συνεισῆλθεν | went with |
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Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: συνεισέρχομαι Sense: to enter together. |
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| μαθηταῖς | disciples |
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Parse: Noun, Dative Masculine Plural Root: μαθητής Sense: a learner, pupil, disciple. |
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| αὐτοῦ | of Him |
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Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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| Ἰησοῦς | Jesus |
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Parse: Noun, Nominative Masculine Singular Root: Ἰησοῦς Sense: Joshua was the famous captain of the Israelites, Moses’ successor. |
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| εἰς | into |
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Parse: Preposition Root: εἰς Sense: into, unto, to, towards, for, among. |
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| πλοῖον | boat |
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Parse: Noun, Accusative Neuter Singular Root: πλοῖον Sense: a ship. |
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| μόνοι | alone |
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Parse: Adjective, Nominative Masculine Plural Root: μόνος Sense: alone (without a companion), forsaken, destitute of help, alone, only, merely. |
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| μαθηταὶ | disciples |
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Parse: Noun, Nominative Masculine Plural Root: μαθητής Sense: a learner, pupil, disciple. |
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| ἀπῆλθον | went away |
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Parse: Verb, Aorist Indicative Active, 3rd Person Plural Root: ἀπέρχομαι Sense: to go away, depart. |
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Greek Commentary for John 6:22
Perfect active (intransitive) participle of ιστημι histēmi to put, to stand. Jesus had sent the multitudes away the evening before (Mark 6:45; Matthew 14:22), but evidently some did not go very far, still lingering in excitement on the eastern side of the lake next morning. Boat Diminutive of πλοιον ploion little boat (Mark 3:9). Entered not with Second aorist active of the double compound verb συνεισερχομαι suneiserchomai followed by associative instrumental case ματηταις mathētais Went away alone Second aorist active indicative of απερχομαι aperchomai to go away or off. Μονοι Monoi is predicate nominative. These people noted these three items. [source]
Having remained daring the night near the scene of the miracle, and being there still. [source]
Diminutive: little boat. [source]
Omit, and read as Rev., save one. [source]
Reverse Greek Commentary Search for John 6:22
The noun is diminutive. Rev., the little boat. It is hardly probable that this refers to a smaller boat accompanying the vessel. Compare the alternation of πλοῖον and πλοιάριον in John 6:17, John 6:19, John 6:21, John 6:22, John 6:24. [source]
See John 12:2 for another example of συν sun in John (common in Paul). The usual μετα meta reappears in John 18:2. Over “Beyond,” preposition with the ablative as in John 6:22, John 6:25. Brook Old word, flowing Literally, “of the Cedars,” “Brook of the Cedars.” Only here in N.T. So 2 Samuel 15:23. Textus Receptus like Josephus (Ant. VIII, 1, 5) has the singular κηπος tou Kedrōn (indeclinable). As a matter of fact it was always dry save after a heavy rain. A garden (kēpos). Old word, in N.T. only here, John 18:26; John 19:41 (Joseph‘s); Luke 13:19. John, like Luke, does not give the name Gethsemane (only in Mark 14:32; Matthew 26:36). The brook of the cedars had many unhallowed associations (1 Kings 2:37; 1 Kings 15:13; 2 Kings 23:4.; 2 Chronicles 29:16; Jeremiah 31:40). [source]
“Beyond,” preposition with the ablative as in John 6:22, John 6:25. Brook Old word, flowing Literally, “of the Cedars,” “Brook of the Cedars.” Only here in N.T. So 2 Samuel 15:23. Textus Receptus like Josephus (Ant. VIII, 1, 5) has the singular κηπος tou Kedrōn (indeclinable). As a matter of fact it was always dry save after a heavy rain. A garden (kēpos). Old word, in N.T. only here, John 18:26; John 19:41 (Joseph‘s); Luke 13:19. John, like Luke, does not give the name Gethsemane (only in Mark 14:32; Matthew 26:36). The brook of the cedars had many unhallowed associations (1 Kings 2:37; 1 Kings 15:13; 2 Kings 23:4.; 2 Chronicles 29:16; Jeremiah 31:40). [source]
Imperfect active of ακολουτεω akoloutheō “was following,” picturesque and vivid tense, with associative instrumental case τωι Ιησου tōi Iēsou Another disciple Correct text without article ο ho (genuine in John 18:16). Peter‘s companion was the Beloved Disciple, the author of the book (John 21:24). Was known unto the high priest Verbal adjective from γινωσκω ginōskō to know (Acts 1:19) with dative case. How well known the word does not say, not necessarily a personal friend, well enough known for the portress to admit John. “The account of what happened to Peter might well seem to be told from the point of view of the servants‘ hall” (Sanday, Criticism of the Fourth Gospel, p. 101). Entered in with Jesus Second aorist active indicative of the double compound συνεισερχομαι suneiserchomai old verb, in N.T. here and John 6:22. With associative instrumental case. Into the court It is not clear that this word ever means the palace itself instead of the courtyard (uncovered enclosure) as always in the papyri (very common). Clearly courtyard in Mark 14:66 (Matthew 26:69; Luke 22:55). Apparently Annas had rooms in the official residence of Caiaphas. [source]
Resumption and clarification of the complicated statements of John 6:22. That Jesus was not there Present indicative retained in indirect discourse. They still did not understand how Jesus had crossed over, but they acted on the basis of the plain fact. They themselves got into Second aorist active indicative of εμβαινω embainō followed by εις eis (both εν en and εις eis together as often in N.T.). Seeking Jesus Present active participle of ζητεω zēteō They had a double motive apart from the curiosity explained in John 6:22. They had clearly not given up the impulse of the evening before to make Jesus king (John 6:15) and they had hopes of still another bountiful repast at the hands of Jesus as he said (John 6:26). [source]
Second aorist active participle of ευρισκω heuriskō Found him after search and in the synagogue as John explains (John 6:59) in Capernaum, perhaps that very synagogue built by a centurion (Luke 7:5). Rabbi See note on John 1:38 for this courteous title. When camest thou hither? Second perfect active indicative of γινομαι ginomai “When hast thou come?” We sought you anxiously on the other side of the lake and could not see how you came across (John 6:22-24). [source]