KJV: And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
YLT: and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.'
Darby: And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them.
ASV: and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.
| ἐγνώρισα | I made known |
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Parse: Verb, Aorist Indicative Active, 1st Person Singular Root: γνωρίζω Sense: to make known. |
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| αὐτοῖς | to them |
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Parse: Personal / Possessive Pronoun, Dative Masculine 3rd Person Plural Root: αὐτός Sense: himself, herself, themselves, itself. |
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| ὄνομά | name |
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Parse: Noun, Accusative Neuter Singular Root: ὄνομα Sense: name: univ. |
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| σου | of You |
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Parse: Personal / Possessive Pronoun, Genitive 2nd Person Singular Root: σύ Sense: you. |
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| γνωρίσω | will make [it] known |
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Parse: Verb, Future Indicative Active, 1st Person Singular Root: γνωρίζω Sense: to make known. |
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| ἵνα | so that |
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Parse: Conjunction Root: ἵνα Sense: that, in order that, so that. |
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| ἀγάπη | love |
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Parse: Noun, Nominative Feminine Singular Root: ἀγάπη Sense: brotherly love, affection, good will, love, benevolence. |
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| ἣν | with which |
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Parse: Personal / Relative Pronoun, Accusative Feminine Singular Root: ὅς Sense: who, which, what, that. |
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| ἠγάπησάς | You loved |
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Parse: Verb, Aorist Indicative Active, 2nd Person Singular Root: ἀγαπάω Sense: of persons. |
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| με | Me |
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Parse: Personal / Possessive Pronoun, Accusative 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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| ᾖ | may be |
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Parse: Verb, Present Subjunctive Active, 3rd Person Singular Root: εἰμί Sense: to be, to exist, to happen, to be present. |
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| κἀγὼ | and I |
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Parse: Personal / Possessive Pronoun, Nominative 1st Person Singular Root: κἀγώ Sense: and I. |
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Greek Commentary for John 17:26
Future active of γνωριζω gnōrizō the perpetual mission of Christ through the Spirit (John 16:12, John 16:25; Matthew 28:20) as he himself has done heretofore (John 17:6). Wherewith Cognate accusative relative with ηγαπησας ēgapēsas which has also the accusative of the person με me (me). [source]
Reverse Greek Commentary Search for John 17:26
First aorist active indicative of πανεροω phaneroō (from πανερος phaneros manifest). Another word for claiming successful accomplishment of his task as in John 17:4 with εδοχασα edoxasa and in John 17:26 with εγνωρισα egnōrisa Whom Accusative case after εδωκας edōkas not attracted to case of antecedent Jesus regards the apostles as the Father‘s gift to him. Recall the night of prayer before he chose them. They have kept Perfect active indicative, late Koiné form for the third plural instead of the usual τετηρηκασιν tetērēkasin Jesus claims loyalty and fidelity in these men with the one exception of Judas (John 17:12). He does not claim perfection for them, but they have at least held on to the message of the Father in spite of doubt and wavering (John 6:67-71; Matthew 16:15-20). [source]
Seven times Jesus in John speaks of the “Name” of the Father (John 5:43; John 10:25; John 12:28; John 17:6, John 17:11, John 17:12, John 17:26). See John 1:12 for use of ονομα onoma (Luke 1:49). And ye receive me not “And yet ye do not receive me,” as in John 5:40, “the Gospel of the Rejection” (John 1:11; John 3:11, John 3:32; John 12:37) often applied to the Fourth Gospel. If another come Condition of third class Note αλλος allos not ετερος heteros like αλλον Ιησουν allon Iēsoun in 2 Corinthians 11:4. Similar prophecies occur in Mark 13:6, Mark 13:22 (Matthew 24:5, Matthew 24:24), all general in character like Antichrist in 2 Thessalonians 2:8-12. There is no occasion for a reference to any individual like Barcochba (about a.d. 134) as Pfleiderer and Schmiedel hold. These Messianic upstarts all come “in their own name” and always find a following. Him ye will receive “That one,” whoever he is, as Jesus said. Future active indicative of λαμβανω lambanō Credulous about the false Messiahs, incredulous about Christ. [source]
Καὶ rendered yet has the force of then. If living in the flesh be, etc., then what I shall choose, etc. Wot is obsolete for know. In classical Greek γνωρίζω means: 1, to make known point out; 2, to become acquainted with or discover; 3, to have acquaintance with. In the Septuagint the predominant meaning seems to be to make known. See Proverbs 22:19; Ezekiel 44:23; Daniel 2:6, Daniel 2:10; Daniel 5:7. The sense here is to declare or make known, as everywhere in the New Testament. Compare Luke 2:15; John 17:26; Acts 2:28; Colossians 4:7; 2 Peter 1:16, etc. If I am assured that my continuing to live is most fruitful for the Church, then I say nothing as to my personal preference. I do not declare my choice. It is not for me to express a choice. [source]
The Christian society. Compare John 6:56; John 14:20; John 15:4-10; John 17:23, John 17:26; Galatians 2:20(of the individual). [source]
It is characteristic of John to note the sayings of Christ which express the reciprocal relations of Himself and His followers. See John 6:56; John 10:38; John 14:20; John 15:4, John 15:5; John 17:21, John 17:26. Compare John 14:23. [source]