KJV: Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
YLT: Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.'
Darby: Simon Peter says to him, Lord, not my feet only, but also my hands and my head.
ASV: Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
| Λέγει | Says |
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Parse: Verb, Present Indicative Active, 3rd Person Singular Root: λέγω Sense: to say, to speak. |
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| αὐτῷ | to Him |
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Parse: Personal / Possessive Pronoun, Dative Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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| Σίμων | Simon |
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Parse: Noun, Nominative Masculine Singular Root: Σίμων Sense: Peter was one of the apostles. |
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| Πέτρος | Peter |
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Parse: Noun, Nominative Masculine Singular Root: Πέτρος Sense: one of the twelve disciples of Jesus. |
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| Κύριε | Lord |
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Parse: Noun, Vocative Masculine Singular Root: κύριος Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord. |
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| πόδας | feet |
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Parse: Noun, Accusative Masculine Plural Root: πούς Sense: a foot, both of men or beast. |
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| μου | of me |
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Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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| μόνον | only |
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Parse: Adverb Root: μόνον Sense: only, alone, but. |
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| καὶ | also |
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Parse: Conjunction Root: καί Sense: and, also, even, indeed, but. |
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| χεῖρας | hands |
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Parse: Noun, Accusative Feminine Plural Root: χείρ Sense: by the help or agency of any one, by means of any one. |
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| κεφαλήν | head |
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Parse: Noun, Accusative Feminine Singular Root: κεφαλή Sense: the head, both of men and often of animals. |
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Greek Commentary for John 13:9
Nouns in the accusative case object of νιπσον nipson understood. Peter‘s characteristic impulsiveness that does not really understand the Master‘s act. “A moment ago he told his Master He was doing too much: now he tells Him He is doing too little” (Dods). [source]
Reverse Greek Commentary Search for John 13:9
All ages, sexes, classes.Gird yourselves with humility (την ταπεινοπροσυνην εγκομβωσαστε tēn tapeinophrosunēn egkombōsasthe). First aorist middle imperative of εγκομβοομαι egkomboomai late and rare verb (in Apollodorus, fourth cent. b.c.), here only in N.T., from εν en and κομβος kombos (knot, like the knot of a girdle). Εγκομβωμα Egkombōma was the white scarf or apron of slaves. It is quite probable that Peter here is thinking of what Jesus did (John 13:4.) when he girded himself with a towel and taught the disciples, Peter in particular (John 13:9.), the lesson of humility (John 13:15). Peter had at last learned the lesson (John 21:15-19).The proud Dative plural of υπερηπανος huperēphanos (James 4:6; Romans 1:30) after αντιτασσεται antitassetai (present middle indicative of αντιτασσω antitassō as in James 4:6 (quoted there as here from Proverbs 3:34). [source]
First aorist middle imperative of εγκομβοομαι egkomboomai late and rare verb (in Apollodorus, fourth cent. b.c.), here only in N.T., from εν en and κομβος kombos (knot, like the knot of a girdle). Εγκομβωμα Egkombōma was the white scarf or apron of slaves. It is quite probable that Peter here is thinking of what Jesus did (John 13:4.) when he girded himself with a towel and taught the disciples, Peter in particular (John 13:9.), the lesson of humility (John 13:15). Peter had at last learned the lesson (John 21:15-19). [source]