The Meaning of John 1:28 Explained

John 1:28

KJV: These things were done in Bethabara beyond Jordan, where John was baptizing.

YLT: These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,

Darby: These things took place in Bethany, across the Jordan, where John was baptising.

ASV: These things were done in Bethany beyond the Jordan, where John was baptizing.

KJV Reverse Interlinear

These things  were done  in  Bethabara  beyond  Jordan,  where  John  was  baptizing. 

What does John 1:28 Mean?

Verse Meaning

The site of Jesus" ministry was primarily west of the Jordan River. "Beyond the Jordan" then evidently refers to the east side of that river. The Bethany in view then would be a town different from the site of Mary, Martha, and Lazarus" home ( John 11:1), which was on the west side just east of Jerusalem. Perhaps John mentioned Bethany by name because its site was known when he wrote. It is unknown now. It may be significant that John recorded Jesus" public ministry beginning at one Bethany and almost ending at the other ( John 12:1-11). "Bethany" means "house of depression or misery." [1]
John the Baptist fulfilled his mission of bearing witness to the Word first by publicly declaring his submission to Jesus" authority. The veiled identity of Jesus as the Word continues from the prologue into this pericope.

Context Summary

John 1:14-28 - The Voice Of Promise
Note that the Revised Version changes the words was made to became, John 1:14. Evidently Jesus had existed before this becoming; and evidently there was a process of self-limitation. Dwelt, that is, tabernacled. As the Shechinah light was veiled by the curtain of the Tabernacle, so the divine essence in Jesus was veiled by His humanity, though it shone out at the Transfiguration. He was full of grace, the unmerited love of God; full of truth, coming to bear witness to it; full of glory, that of the only begotten Son. There are many sons, but only one Son.
What a beautiful testimony John the Baptist gave! He was not the Christ, not Elijah (except in spirit), not the expected prophet, but just a voice, announcing the Christ and dying away. He was content to decrease before the greater whom he had been taught to expect and was sent to herald. There is a sense in which the preacher of repentance must always precede the Christ. There must be a putting away of known sin, previous to the recognition of the Lamb of God. But how great must Christ be, when so noble a man as the Baptist felt unworthy to unloose His sandals! [source]

Chapter Summary: John 1

1  The divinity, humanity, office, and incarnation of Jesus Christ
15  The testimony of John
39  The calling of Simon and Andrew, Philip and Nathanael

Greek Commentary for John 1:28

In Bethany beyond Jordan [εν ητανιαι περαν του Ιορδανου]
Undoubtedly the correct text, not “in Bethabara” as Origen suggested instead of “in Bethany” of all the known Greek manuscripts under the mistaken notion that the only Bethany was that near Jerusalem. Was baptizing Periphrastic imperfect, common idiom in John. [source]
Bethabara [βηθαναρᾷ]
The correct reading is βηθανία , Bethany. Not the Bethany of John 11:18, but an unknown village. It was not uncommon for two places to have the same name, as the two Bethsaidas, the one on the eastern shore of the Lake of Gennesaret (Mark 6:32, Mark 6:45), and the other on the western shore (John 1:44); the two Caesareas, on the Mediterranean (Acts 8:40), and in Gaulonitis, at the foot of Lebanon, Caesarea Philippi (Matthew 16:13). [source]
Was baptizing [ἦν βαπτίζων]
The participle with the substantive verb indicating continued action; was engaged in baptizing. [source]

Reverse Greek Commentary Search for John 1:28

John 1:44 Of Bethsaida []
Rev., more literally, from ( ἀπό ). Bethsaida of Galilee. See John 12:21, and on John 1:28. Philip, being of the same city as Andrew and Peter, was the more ready to welcome Christ, because of the testimony and example of his fellow-citizens. Notice the change of preposition: from Bethsaida ( ἀπό ) and out of ( ἐκ ) the city. See on from the dead, Luke 16:31. [source]
John 10:40 Again [παλιν]
Referring to John 1:28 (Bethany beyond Jordan). Παλιν — Palin does not mean that the other visit was a recent one. At the first Adverbial accusative (extent of time). Same idiom in John 12:16; John 19:39. Here the identical language of John 1:28 is used with the mere addition of το πρωτον — to prōton And there he abode Imperfect (continued) active of μενω — menō though some MSS. have the constative aorist active εμεινεν — emeinen Probably from here Jesus carried on the first part of the later Perean Ministry (Luke 13:22-16:10) before the visit to Bethany at the raising of Lazarus (John 11:1-44). [source]

What do the individual words in John 1:28 mean?

These things in Bethany took place across the Jordan where was - John baptizing
Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου ὅπου ἦν Ἰωάννης βαπτίζων

Ταῦτα  These  things 
Parse: Demonstrative Pronoun, Nominative Neuter Plural
Root: οὗτος  
Sense: this.
Βηθανίᾳ  Bethany 
Parse: Noun, Dative Feminine Singular
Root: Βηθανία  
Sense: a village at the Mount of Olives, about two miles (3 km) from Jerusalem, on or near the normal road to Jericho.
ἐγένετο  took  place 
Parse: Verb, Aorist Indicative Middle, 3rd Person Singular
Root: γίνομαι  
Sense: to become, i.
πέραν  across 
Parse: Preposition
Root: πέραν  
Sense: beyond, on the other side.
Ἰορδάνου  Jordan 
Parse: Noun, Genitive Masculine Singular
Root: Ἰορδάνης  
Sense: the one river of Palestine, has its course of little more than 200 miles (300 km), from the roots of Anti-Lebanon to the head of the Dead Sea.
ὅπου  where 
Parse: Adverb
Root: ὅπου  
Sense: where, whereas.
  - 
Parse: Article, Nominative Masculine Singular
Root:  
Sense: this, that, these, etc.
Ἰωάννης  John 
Parse: Noun, Nominative Masculine Singular
Root: Ἰωάννης 
Sense: John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ.
βαπτίζων  baptizing 
Parse: Verb, Present Participle Active, Nominative Masculine Singular
Root: βαπτίζω  
Sense: to dip repeatedly, to immerse, to submerge (of vessels sunk).

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