The oppression of the rich extends to putting to death those who stand in their way even though these people resist the rich righteously. As in James 4:2, James may have been using "put to death" hyperbolically. Many Christians have experienced persecution from people who are trying to guard their own financial security (e.g, Acts 8:18-24; Acts 19:23-28). However if day laborers do not get their wages daily, they can die. [source][source][source]
". . . for day laborers it was very serious not to find work or not to be paid. For this reason James personifies the salary, seeing it as the very blood of the exploited workers crying out pitifully. The case was the same for the peasants. The peasants die because they pour out their strength in their work, but the fruit of their work does not come back to them. They cannot regain their strength because the rich withhold their salaries. Therefore James accuses the rich of condemning and killing the just ( James 5:6)." [1][source]
These are strong words of warning. James evidently believed that his readers were erring in this area of their lives and needed a severe shock. The Jews" gift for making money and their interest in this pursuit needed control. We need this warning too since modern culture values money very highly. [source][source][source]
As with James 1:10, there is a question about whether James was referring to rich Christians or rich unbelievers in this pericope. Here as there I tend to think that James was probably referring to rich Christians. He seems to be addressing his readers rather than "speaking rhetorically, formally addressing non-Christians in James 1:10 as well as ... in James 5:1-6, but saying this really for the benefit of his Christian readers, who were suffering at the hands of rich persecutors." [2][source]
Context Summary
James 5:1-11 - Patiently Await The Lord's Coming
There are many among the rich who are using money as a sacred trust. Not against these does the Apostle utter his terrible anathemas, but against those who make money by oppression and hoard it for their selfish ends. Riches, which have not been gotten righteously, ever bring a curse with them; and the rust of unused or misused wealth eats not only into the metal but into the miser's flesh. In the light of this passage, it is as great a wrong to hoard up for selfish ends money entrusted as a stewardship, as it is to obtain it unrighteously.
There is a sense in which the Lord is ever at hand and present. But He shall come again at the end of this age. Then all wrongs shall be righted and the oppressed avenged. Everything comes to him who can wait for it; do not judge the Lord by His unfinished work. Be patient till He unveils the perfected pattern in glory. Await the end of the Lord! [source]
Chapter Summary: James 5
1Rich oppressors are to fear God's vengeance 7We ought to be patient in afflictions, after the example of the prophets, and Job; 12to forbear swearing; 13to pray in adversity, to sing in prosperity; 14to acknowledge mutually our several faults, to pray one for another; 19and to correct a straying brother
Greek Commentary for James 5:6
Ye have condemned [κατεδικασατε] First aorist active indicative of καταδικαζω katadikazō old verb (from καταδικη katadikē condemnation, Acts 25:15). The rich controlled the courts of justice. [source]
Ye have killed the righteous one [επονευσατε τον δικαιον] First aorist active indicative of πονευω phoneuō (James 2:11; James 4:2). “The righteous one” Stephen (Acts 7:52) directly accuses the Sanhedrin with being betrayers and murderers It is possible to treat this as a question. Present middle indicative of αντιτασσω antitassō for which see James 4:6. Without a question the unresisting end of the victim (τον δικαιον ton dikaion) is pictured. With a question (ουκ ouk expecting an affirmative answer) God or Lord is the subject, with the final judgment in view. There is no way to decide definitely. [source]
He doth not resist you [ουκ αντιτασσεται υμιν] It is possible to treat this as a question. Present middle indicative of αντιτασσω antitassō for which see James 4:6. Without a question the unresisting end of the victim (τον δικαιον ton dikaion) is pictured. With a question (ουκ ouk expecting an affirmative answer) God or Lord is the subject, with the final judgment in view. There is no way to decide definitely. [source]
Reverse Greek Commentary Search for James 5:6
James 4:6Wherefore [διο] To prove this point James quotes Proverbs 3:34.God resisteth the proud (ο τεος υπερηπανοις αντιτασσεται ho theos huperēphanois antitassetai). Present middle (direct) indicative of αντιτασσω antitassō old military term, to range in battle against, with dative case (Romans 13:2) as in James 5:6. υπερηπανοις Huperēphanois (υπερ παινομαι huperταπεινοις δε διδωσιν χαριν phainomai) is like our vernacular “stuck-up folks” (Romans 1:30), “haughty persons.”But giveth grace to the humble Anarthrous adjective again, “to humble or lowly persons,” for which word see James 1:9. Cf. James 2:5-7; James 5:1-6. [source]
James 4:6God resisteth the proud [ο τεος υπερηπανοις αντιτασσεται] Present middle (direct) indicative of αντιτασσω antitassō old military term, to range in battle against, with dative case (Romans 13:2) as in James 5:6. υπερηπανοις Huperēphanois (υπερ παινομαι huperταπεινοις δε διδωσιν χαριν phainomai) is like our vernacular “stuck-up folks” (Romans 1:30), “haughty persons.” [source]
What do the individual words in James 5:6 mean?
You have condemned[and] have put to deaththerighteousnotdoes he resistyou
Greek Commentary for James 5:6
First aorist active indicative of καταδικαζω katadikazō old verb (from καταδικη katadikē condemnation, Acts 25:15). The rich controlled the courts of justice. [source]
First aorist active indicative of πονευω phoneuō (James 2:11; James 4:2). “The righteous one” Stephen (Acts 7:52) directly accuses the Sanhedrin with being betrayers and murderers It is possible to treat this as a question. Present middle indicative of αντιτασσω antitassō for which see James 4:6. Without a question the unresisting end of the victim (τον δικαιον ton dikaion) is pictured. With a question (ουκ ouk expecting an affirmative answer) God or Lord is the subject, with the final judgment in view. There is no way to decide definitely. [source]
It is possible to treat this as a question. Present middle indicative of αντιτασσω antitassō for which see James 4:6. Without a question the unresisting end of the victim (τον δικαιον ton dikaion) is pictured. With a question (ουκ ouk expecting an affirmative answer) God or Lord is the subject, with the final judgment in view. There is no way to decide definitely. [source]
Reverse Greek Commentary Search for James 5:6
To prove this point James quotes Proverbs 3:34.God resisteth the proud (ο τεος υπερηπανοις αντιτασσεται ho theos huperēphanois antitassetai). Present middle (direct) indicative of αντιτασσω antitassō old military term, to range in battle against, with dative case (Romans 13:2) as in James 5:6. υπερηπανοις Huperēphanois (υπερ παινομαι huperταπεινοις δε διδωσιν χαριν phainomai) is like our vernacular “stuck-up folks” (Romans 1:30), “haughty persons.”But giveth grace to the humble Anarthrous adjective again, “to humble or lowly persons,” for which word see James 1:9. Cf. James 2:5-7; James 5:1-6. [source]
Present middle (direct) indicative of αντιτασσω antitassō old military term, to range in battle against, with dative case (Romans 13:2) as in James 5:6. υπερηπανοις Huperēphanois (υπερ παινομαι huperταπεινοις δε διδωσιν χαριν phainomai) is like our vernacular “stuck-up folks” (Romans 1:30), “haughty persons.” [source]