The Meaning of Isaiah 6:13 Explained

Isaiah 6:13

KJV: But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

YLT: And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

Darby: But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk remaineth after the felling: the holy seed shall be the trunk thereof.

ASV: And if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.

KJV Reverse Interlinear

But yet in it [shall be] a tenth,  and [it] shall return,  and shall be eaten:  as a teil tree,  and as an oak,  whose substance  [is] in them, when they cast  [their leaves: so] the holy  seed  [shall be] the substance  thereof. 

What does Isaiah 6:13 Mean?

Study Notes

tenth
See "Remnant," .
return
remnant Remnant. See, Isaiah 1:9 .
grace Grace (in salvation). vs. 2 Corinthians 8:9 ; Romans 3:24 See note, (See Scofield " John 1:17 ") .
Remnant
Remnant, Summary: In the history of Israel, a "remnant" may be discerned, a spiritual Israel within the national Israel. In Elijah's time 7,000 had not bowed the knee to Baal 1 Kings 19:18 . In Isaiah's time it was the "very small remnant" for whose sake God still forbore to destroy the nation Isaiah 1:9 . During the captivities the remnant appears in Jews like Ezekiel, Daniel, Shadrach, Meshach, and Abednego, Esther, and Mordecai. At the end of the 70 years of Babylonian captivity it was the remnant which returned under Ezra and Nehemiah. At the advent of our Lord, John the Baptist, Simeon, Anna, and "them that looked for redemption in Jerusalem" Luke 2:38 were the remnant. During the church-age the remnant is composed of believing Jews Romans 11:4 ; Romans 11:5 . But the chief interest in the remnant is prophetic. During the great tribulation a remnant out of all Israel will turn to Jesus as Messiah, and will become His witnesses after the removal of the church Revelation 7:3-8 . Some of these will undergo martyrdom Revelation 6:9-11 some will be spared to enter the millennial kingdom Zechariah 12:6 to Zechariah 13:9 . Many of the Psalms express, prophetically, the joys and sorrows of the tribulation remnant.
remnant Remnant. See, Isaiah 1:9 .
grace Grace (in salvation). vs. 2 Corinthians 8:9 ; Romans 3:24 See note, (See Scofield " John 1:17 ") .
signs
The primary application here is to the two sons of Isaiah, Maher-shalal-hash-baz= "haste ye, haste ye to the spoil," a "sign" of the coming judgment of the captivity of Judah; Shear-jashub= "a remnant shall return," a "sign" of the return of a remnant of Judah at the end of the seventy years, Jeremiah 25:11 ; Jeremiah 25:12 ; Daniel 9:2 . The larger and final reference is to our Lord Hebrews 2:13 ; Hebrews 2:14 .
return
signs
The primary application here is to the two sons of Isaiah, Maher-shalal-hash-baz= "haste ye, haste ye to the spoil," a "sign" of the coming judgment of the captivity of Judah; Shear-jashub= "a remnant shall return," a "sign" of the return of a remnant of Judah at the end of the seventy years, Jeremiah 25:11 ; Jeremiah 25:12 ; Daniel 9:2 . The larger and final reference is to our Lord Hebrews 2:13 ; Hebrews 2:14 .

Verse Meaning

Yet there was hope. A tenth of the nation would survive. The Lord would take His tithe from among the people. But the land would again face judgment. This tenth probably refers to the remnant left in the land when Nebuchadnezzar took the majority captive to Babylon ( 2 Kings 24:14). When the nation was thoroughly cut down and burned, there would be a little spiritual life in it that would eventually sprout. This happened when a small number of godly exiles under the leadership of Zerubbabel, Nehemiah , and Ezra returned to the land and reestablished the nation. Antiochus IV of Syria almost consumed even this remnant during the inter-testamental period, when the land was again subject to burning. They were the initial holy seed (cf. Isaiah 41:8; Isaiah 43:5; Isaiah 53:10; Isaiah 59:21; Isaiah 65:9; Isaiah 66:22; 1 Kings 19:18; Romans 11:5), but Messiah would be the ultimate holy seed (Heb. zera, a collective singular; cf. Isaiah 4:2; Isaiah 11:1) who would arise out of the chastened nation.

Context Summary

Isaiah 6:1-13 - A Call To Heroic Service
Kings die; Jesus lives. See John 12:41. We are here reminded of Acts 22:17-18. How great the contrast between the worship of these seraphim in the Unseen-Holy and man's perfunctory rites! Six wings-two for meditation, two for humility, and two for service. Service should take only a third of our energy. One cried unto another-one inspired spirit will awaken others. The threefold repetition of the word holy, implies the Trinity. If door-posts tremble, much more should the hearts of sinful men! Isaiah, in the previous chapter, had uttered six woes against others, but his seventh and sorest woe is against himself. The sinner, like the leper, cries, Unclean! Leviticus 13:45. The seraph did not wait to be told; he knew that there was only one cure for such need as the prophet's, Isaiah 6:9-13. When men refuse God's offered grace, every refusal hardens. It is either "the savour of death unto death" or of "life unto life," 2 Corinthians 2:16. The life of the oak and the terebinth only seems to become extinct in winter; there is revival in the spring. Is it winter with you? Pray for the springtime! [source]

Chapter Summary: Isaiah 6

1  Isaiah, in a vision of the Lord in his glory
5  Being terrified, has apprehensions removed
8  He offers himself, and is sent to show the obstinacy of the people
13  A remnant shall be saved

What do the individual words in Isaiah 6:13 mean?

But yet [will be] in it a tenth and will return and be for consuming as a terebinth [tree] or as an oak Whose when it is cut down stump [remains] in so the seed [shall be] holy its stump -
וְע֥וֹד בָּהּ֙ עֲשִׂ֣רִיָּ֔ה וְשָׁ֖בָה וְהָיְתָ֣ה לְבָעֵ֑ר כָּאֵלָ֣ה וְכָאַלּ֗וֹן אֲשֶׁ֤ר בְּשַׁלֶּ֙כֶת֙ מַצֶּ֣בֶת בָּ֔ם זֶ֥רַע קֹ֖דֶשׁ מַצַּבְתָּֽהּ פ

וְע֥וֹד  But  yet 
Parse: Conjunctive waw, Adverb
Root: עֹוד  
Sense: a going round, continuance adv.
בָּהּ֙  [will  be]  in  it 
Parse: Preposition, third person feminine singular
עֲשִׂ֣רִיָּ֔ה  a  tenth 
Parse: Number, ordinal feminine singular
Root: עֲשִׂירִי  
Sense: ordinal number.
וְשָׁ֖בָה  and  will  return 
Parse: Conjunctive waw, Verb, Qal, Conjunctive perfect, third person feminine singular
Root: שׁוּב  
Sense: to return, turn back.
וְהָיְתָ֣ה  and  be 
Parse: Conjunctive waw, Verb, Qal, Conjunctive perfect, third person feminine singular
Root: אֶהְיֶה 
Sense: to be, become, come to pass, exist, happen, fall out.
לְבָעֵ֑ר  for  consuming 
Parse: Preposition-l, Verb, Piel, Infinitive construct
Root: בָּעַר 
Sense: to burn, consume, kindle, be kindled.
כָּאֵלָ֣ה  as  a  terebinth  [tree] 
Parse: Preposition-k, Article, Noun, feminine singular
Root: אֵלָה  
Sense: terebinth, terebinth tree.
וְכָאַלּ֗וֹן  or  as  an  oak 
Parse: Conjunctive waw, Preposition-k, Article, Noun, masculine singular
Root: אַלֹּון  
Sense: oak, great tree.
אֲשֶׁ֤ר  Whose 
Parse: Pronoun, relative
Root: אֲשֶׁר 
Sense: (relative part.).
בְּשַׁלֶּ֙כֶת֙  when  it  is  cut  down 
Parse: Preposition-b, Noun, feminine singular
Root: שַׁלֶּכֶת  
Sense: felling (of tree).
מַצֶּ֣בֶת  stump  [remains] 
Parse: Noun, feminine singular
Root: מַצֶּבֶת 
Sense: pillar, mastaba, stump.
זֶ֥רַע  so  the  seed  [shall  be] 
Parse: Noun, masculine singular construct
Root: זֶרַע  
Sense: seed, sowing, offspring.
קֹ֖דֶשׁ  holy 
Parse: Noun, masculine singular
Root: קֹדֶשׁ  
Sense: apartness, holiness, sacredness, separateness.
מַצַּבְתָּֽהּ  its  stump 
Parse: Noun, feminine singular construct, third person feminine singular
Root: מַצֶּבֶת 
Sense: pillar, mastaba, stump.
פ  - 
Parse: Punctuation