[11] But Christ being come an high priest of good things by and more perfect tabernacle, not made with hands, not building; [12] Neither by the blood of goats and calves, but by his own blood he entered in once into having obtained eternal redemption [13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: [14] How much more the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge conscience from dead works to serve the living God? [15] And cause the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. [16] For where a testament is, there must also of necessity be the death of the testator. [17] For a testament is of force after men are dead: otherwise strength while the testator liveth. [18] Whereupon neither the first testament was dedicated without blood. [19] For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, [20] Saying, is the blood of the testament which God hath enjoined unto [21] Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. [22] And almost all things by the law purged with blood; and without shedding of blood is no remission. [23] It was therefore necessary that the patterns of things in the heavens should be purified but the heavenly things themselves with better sacrifices than [24] For Christ not entered into made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for [25] Nor yet that he should offer himself often, as the high priest entereth into every year with blood of others; [26] For then must he often have suffered since the foundation of the world: but once in the end of the world hath he appeared to put away sin by the sacrifice of himself. [27] And as it is appointed unto men once to die, but after the judgment: [28] So Christ was once offered to bear the sins of many; and unto them that look for him the second time without sin unto salvation.