KJV: Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
YLT: Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,
Darby: Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
ASV: Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:
| Ἔλαβον | Received back |
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Parse: Verb, Aorist Indicative Active, 3rd Person Plural Root: λαμβάνω Sense: to take. |
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| γυναῖκες | women |
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Parse: Noun, Nominative Feminine Plural Root: γυνή Sense: a woman of any age, whether a virgin, or married, or a widow. |
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| ἀναστάσεως | resurrection |
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Parse: Noun, Genitive Feminine Singular Root: ἀνάστασις Sense: a raising up, rising (e. |
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| νεκροὺς | dead |
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Parse: Adjective, Accusative Masculine Plural Root: νεκρός Sense: properly. |
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| αὐτῶν | of them |
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Parse: Personal / Possessive Pronoun, Genitive Feminine 3rd Person Plural Root: αὐτός Sense: himself, herself, themselves, itself. |
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| ἄλλοι | others |
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Parse: Adjective, Nominative Masculine Plural Root: ἄλλος Sense: another, other. |
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| ἐτυμπανίσθησαν | were tortured |
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Parse: Verb, Aorist Indicative Passive, 3rd Person Plural Root: τυμπανίζω Sense: to beat the drum or timbrel. |
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| προσδεξάμενοι | having accepted |
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Parse: Verb, Aorist Participle Middle, Nominative Masculine Plural Root: προσδέχομαι Sense: to receive to one’s self, to admit, to give access to one’s self. |
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| τὴν | - |
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Parse: Article, Accusative Feminine Singular Root: ὁ Sense: this, that, these, etc. |
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| ἀπολύτρωσιν | release |
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Parse: Noun, Accusative Feminine Singular Root: ἀπολύτρωσις Sense: a releasing effected by payment of ransom. |
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| ἵνα | so that |
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Parse: Conjunction Root: ἵνα Sense: that, in order that, so that. |
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| κρείττονος | a better |
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Parse: Adjective, Genitive Feminine Singular, Comparative Root: κρείττων Sense: more useful, more serviceable, more advantageous. |
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| τύχωσιν | they might obtain |
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Parse: Verb, Aorist Subjunctive Active, 3rd Person Plural Root: τυγχάνω Sense: to hit the mark. |
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Greek Commentary for Hebrews 11:35
Cf. 1 Kings 17:17.; 2Kings 4:8-37. Were tortured First aorist passive indicative of τυμπανιζω tumpanizō late verb from τυμπανον tumpanon (kettledrum, drumstick), to beat the drum, to beat to death (cf. 2Macc 7 about Eleazar and the Mother and the seven sons), once in lxx (1Sam 21:13). Not accepting their deliverance Offered at the price of disloyalty as in 2Macc 6:21-27. That they might obtain a better resurrection Purpose clause with ινα hina and the second aorist active subjunctive of τυγχανω tugchanō to obtain with the genitive case. A “better resurrection” than the temporary ones alluded to in this verse by the women. [source]
The recorded raisings from the dead are mostly for women. See 1 Kings 17:17ff.; 2 Kings 4:17ff. Comp. Luke 7:11ff.; Acts 9. The reference here is to the first two. [source]
Rend. “by a resurrection”; and for the force of ἐξ comp. Romans href="/desk/?q=ro+1:4&sr=1">Romans 1:4. [source]
N.T.olxx once, 1Samuel href="/desk/?q=1sa+21:13&sr=1">1 Samuel 21:13, describing the feigned madness of David, renders ἐτυμπάνιζεν “he scrabbled on the doors of the gate,” meaning that he beat the doors like a madman. Τύμπανον means a drum or a drumstick; hence a cudgel; so Aristoph. Plut. 476, where it is associated with κύφων apillory. Comp. Hebrews href="/desk/?q=heb+10:34&sr=1">Hebrews 10:34. The ( τὴν ) deliverance offered at the price of denying their faith. See 2 Maccabees 6:21-27. [source]
Better than a resurrection like those granted to the women above mentioned, which gave merely a continuation of life on earth. Comp. 2 Maccabees 7:9,14. [source]
Reverse Greek Commentary Search for Hebrews 11:35
From ἀπολυτρόω toredeem by paying the λύτρον priceMostly in Paul. See Luke 21:28; Hebrews 9:15; Hebrews 11:35. The distinction must be carefully maintained between this word and λύτρον ransomThe Vulgate, by translating both redemptio, confounds the work of Christ with its result. Christ's death is nowhere styled λύτρωσις redemptionHis death is the λύτρον ransomfiguratively, not literally, in the sense of a compensation; the medium of the redemption, answering to the fact that Christ gave Himself for us. [source]
Your strife against sin has not entailed the shedding of your blood, as did that of many of the O.T. worthies, and of Jesus himself. See Hebrews 11:35, Hebrews 11:37. Of Jesus it is said, Philemon 2:8, “he became obedient to the extent of death ( μέχρι θανάτου ). Comp. 2 Maccabees 13:14. [source]
This is the great distinction between Christ as High Priest and all other high priests. They offer blood (Hebrews 9:7), but he offered his own blood. He is both victim and High Priest. See the same phrase in Hebrews 13:12; Acts 20:28. Once for all In contrast to the repeated (annual) entrances of the Levitical high priests (Hebrews 9:7). Into the holy place Here, as in Hebrews 9:8, Hebrews 9:24 heaven itself. Having obtained First aorist middle (indirect) participle of ευρισκω heuriskō simultaneous action with εισηλτεν eisēlthen and by or of himself “as the issue of personal labour directed to this end” (Westcott). The value of Christ‘s offering consists in the fact that he is the Son of God as well as the Son of man, that he is sinless and so a perfect sacrifice with no need of an offering for himself, and that it is voluntary on his part (John 10:17). Λυτρωσις Lutrōsis (from λυτροω lutroō) is a late word for the act of ransoming (cf. λυτρον lutron ransom), in O.T. only here and Luke 1:68; Luke 2:38. But απολυτρωσις apolutrōsis elsewhere (as in Luke 21:28; Romans 3:24; Hebrews 9:15; Hebrews 11:35). For “eternal” (αιωνιαν aiōnian here feminine form) see Hebrews 6:2. The author now turns to discuss the better sacrifice (9:13-10:18) already introduced. [source]
Imperfect active of customary action, “used to adorn themselves.” Κοσμεω Kosmeō is old verb from κοσμος kosmos in the sense in 1 Peter 3:3. See Hebrews 11:11, Hebrews 11:35 for like tribute to holy women of the O.T. The participle υποτασσομεναι hupotassomenai repeats 1 Peter 3:1. [source]