The Meaning of Genesis 34:1 Explained

Genesis 34:1

KJV: And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.

YLT: And Dinah, daughter of Leah, whom she hath borne to Jacob, goeth out to look on the daughters of the land,

Darby: And Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land.

ASV: And Dinah the daughter of Leah, whom she bare unto Jacob, went out to see the daughters of the land.

KJV Reverse Interlinear

And Dinah  the daughter  of Leah,  which she bare  unto Jacob,  went out  to see  the daughters  of the land. 

What does Genesis 34:1 Mean?

Study Notes

El-elohe-Israel
i.e. God, the God of Israel. Jacob's act of faith, appropriating his new name, but also claiming Elohim in this new sense as the God through whom alone he could walk according to his new name. See Genesis 14:18-23 .
See note 2 of for a similar appropriation by Abraham.
Salem
Meaning Peace.
Compare ( Hebrews 7:2 ).
Melchizedek
Meaning King of Righteousness.
Compare ( Hebrews 7:2 ).
Salem
Meaning Peace.
Compare ( Hebrews 7:2 ).
most high God
2 "Most high," or "most high God" (Hebrew, El Elyon). "Elyon means simply "highest."
(1) The first revelation of this name ( Genesis 14:8 ) indicates its distinctive meanings. Abram, returning from his victory over the confederated kings ( Genesis 14:1-17 ) is met by Melchizedek, King of Salem. . . The "priest of the most high God" (El Elyon), who blesses Abram in the name of El Elyon, "possessor of heaven and earth." This revelation produced a remarkable impression upon the patriarch. Not only did he at once give Melchizedek "tithes of all" the spoil of the battle, but when the King of Sodom offered other of that spoil to Abram, his answer was; "I have lift up mine hand unto the Lord Jehovah, the most high God El-Elyon, the possessor of heaven and earth, that I will not take from a thread even to a shoelatchet," etc. ( Genesis 14:18-23 ).
(a) The Lord (Jehovah) is know to a Gentile king (Melchizedek) by the name "most high god" El Elyon);
(b) a Gentile is the priest of El Elyon and
(c) His distinctive character as most high God is "possessor of heaven and earth."
Appropriately to this Gentile knowledge of God by His name "Most High," we read that "the Most High divided to the nationsthat is, Gentiles] their inheritance, when he separated the sons of Adam," etc. ( Deuteronomy 32:8 ). As "possessor heaven and earth," it was the prerogative of the Most High to distribute the earth among the nations according to whatever principle He chose. That principle is declared ( Deuteronomy 32:8 ). To the same purport is the use of the name in Daniel, the book of Gentile prophecy; ( Daniel 3:26 ); ( Daniel 4:17 ); ( Daniel 4:24 ); ( Daniel 4:25 ); ( Daniel 4:32 ); ( Daniel 4:34 ); ( Daniel 4:35 ); ( Daniel 5:18 ); ( Daniel 5:21 ).
(2) As "possessor of heaven and earth," the most high God has and exercises authority in both spheres:
(a) the heavenly authority of El Elyon (for example ( Daniel 4:35 ); ( Daniel 4:37 ); ( Isaiah 14:13 ); ( Isaiah 14:14 ); ( Matthew 28:18 ).
(b) the earthly authority of El Elyon (e.g). ( Psalms 56:2-3 ); ( Psalms 9:2-5 ); ( Psalms 21:7 ); ( Psalms 47:2-4 ); ( Psalms 56:2-3 ); ( Psalms 82:6 ); ( Psalms 82:8 ); ( Psalms 83:16-18 ); ( Psalms 91:9-12 ); ( 2 Samuel 22:14 ); ( 2 Samuel 22:15 ); ( Daniel 5:18 ).
See, for other names of Deity:
( See Scofield Genesis 1:1 ).
( See Scofield Genesis 2:4 ).
( See Scofield Genesis 2:7 )
( See Scofield Genesis 15:2 ).
( See Scofield Genesis 17:1 ).
( See Scofield Genesis 21:33
( See Scofield 1 Samuel 1:3 ).
Melchizedek
Meaning King of Righteousness.
Compare ( Hebrews 7:2 ).
Salem
Meaning Peace.
Compare ( Hebrews 7:2 ).
Melchizedek
1 Melchizedek, type of Christ the King-Priest. The type strictly applies to the priestly work of Christ in resurrection, since Melchizedek presents only the memorials of sacrifice, bread and wine. "After the order of Melchizedek" ( Hebrews 6:20 ) refers to the royal authority and unending duration of Christ's high priesthood ( Hebrews 7:23 ); ( Hebrews 7:24 ). The Aaronic priesthood was often interrupted by death. Christ is a priest after the order of Melchizedek, as King of righteousness, King of peace; ( Isaiah 11:4-9 ); ( Hebrews 7:2 ) and in the endlessness of his priesthood; but the Aaronic priesthood typifies His priestly work.
most high God
2 "Most high," or "most high God" (Hebrew, El Elyon). "Elyon means simply "highest."
(1) The first revelation of this name ( Genesis 14:8 ) indicates its distinctive meanings. Abram, returning from his victory over the confederated kings ( Genesis 14:1-17 ) is met by Melchizedek, King of Salem. . . The "priest of the most high God" (El Elyon), who blesses Abram in the name of El Elyon, "possessor of heaven and earth." This revelation produced a remarkable impression upon the patriarch. Not only did he at once give Melchizedek "tithes of all" the spoil of the battle, but when the King of Sodom offered other of that spoil to Abram, his answer was; "I have lift up mine hand unto the Lord Jehovah, the most high God El-Elyon, the possessor of heaven and earth, that I will not take from a thread even to a shoelatchet," etc. ( Genesis 14:18-23 ).
(a) The Lord (Jehovah) is know to a Gentile king (Melchizedek) by the name "most high god" El Elyon);
(b) a Gentile is the priest of El Elyon and
(c) His distinctive character as most high God is "possessor of heaven and earth."
Appropriately to this Gentile knowledge of God by His name "Most High," we read that "the Most High divided to the nationsthat is, Gentiles] their inheritance, when he separated the sons of Adam," etc. ( Deuteronomy 32:8 ). As "possessor heaven and earth," it was the prerogative of the Most High to distribute the earth among the nations according to whatever principle He chose. That principle is declared ( Deuteronomy 32:8 ). To the same purport is the use of the name in Daniel, the book of Gentile prophecy; ( Daniel 3:26 ); ( Daniel 4:17 ); ( Daniel 4:24 ); ( Daniel 4:25 ); ( Daniel 4:32 ); ( Daniel 4:34 ); ( Daniel 4:35 ); ( Daniel 5:18 ); ( Daniel 5:21 ).
(2) As "possessor of heaven and earth," the most high God has and exercises authority in both spheres:
(a) the heavenly authority of El Elyon (for example ( Daniel 4:35 ); ( Daniel 4:37 ); ( Isaiah 14:13 ); ( Psalms 83:16-18 ); ( Matthew 28:18 ).
(b) the earthly authority of El Elyon (e.g). ( Deuteronomy 32:8 ); ( Psalms 9:2-5 ); ( Psalms 21:7 ); ( Psalms 47:2-4 ); ( Deuteronomy 32:8 ); ( Psalms 82:6 ); ( Psalms 82:8 ); ( Isaiah 14:14 ); ( Psalms 91:9-12 ); ( 2 Samuel 22:14 ); ( 2 Samuel 22:15 ); ( Daniel 5:18 ).
See, for other names of Deity:
( See Scofield Genesis 1:1 ).
( See Scofield Genesis 2:4 ).
( See Scofield Genesis 2:7 )
( See Scofield Genesis 15:2 ).
( See Scofield Genesis 17:1 ).
( See Scofield Genesis 21:33
( See Scofield 1 Samuel 1:3 ).
Melchizedek
Meaning King of Righteousness.
Compare ( Hebrews 7:2 ).
Salem
Meaning Peace.
Compare ( Hebrews 7:2 ).

Context Summary

Genesis 34:1-17 - Jacob With The Shechemites
Jacob was tempted by the fat pastures of Shechem, without thought or care of the character of its people, and he lived to bitterly rue his choice. How many religious parents have made the same mistake! They first encamp near the world, pitching their tent doors in that direction; then they buy a parcel of land, and finally their children contract alliances that end in shame and disaster. He who came of a pilgrim race, and to whom the whole land had been given by promise, bought real estate right against Shechem, one of the worst cities in the country. Like Lot, Jacob bid high for wealth and worldly advancement, risked the highest for the lowest, and was saved as by fire. Poor Dinah! Yet she was more sinned against than sinning. Jacob had put her in jeopardy by his selfish policy; and Leah was not blameless, for she had let her go unwarned and unaccompanied into the middle of that furnace of trial. [source]

Chapter Summary: Genesis 34

1  Dinah is ravished by Shechem
4  He requests to marry her
13  The sons of Jacob offer the condition of circumcision to the Shechemites
20  Hamor and Shechem persuade them to accept it
25  The sons of Jacob upon that advantage slay them, and spoil their city
30  Jacob reproves Simeon and Levi

What do the individual words in Genesis 34:1 mean?

And went out Dinah the daughter of Leah whom she had borne to Jacob to see the daughters of the land
וַתֵּצֵ֤א דִינָה֙ בַּת־ לֵאָ֔ה אֲשֶׁ֥ר יָלְדָ֖ה לְיַעֲקֹ֑ב לִרְא֖וֹת בִּבְנ֥וֹת הָאָֽרֶץ

וַתֵּצֵ֤א  And  went  out 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person feminine singular
Root: יׄוצֵאת 
Sense: to go out, come out, exit, go forth.
דִינָה֙  Dinah 
Parse: Proper Noun, feminine singular
Root: דִּינָה  
Sense: daughter of Jacob by Leah, full sister of Simeon and Levi.
בַּת־  the  daughter 
Parse: Noun, feminine singular construct
Root: בַּת  
Sense: daughter.
לֵאָ֔ה  of  Leah 
Parse: Proper Noun, feminine singular
Root: לֵאָה  
Sense: daughter of Laban, first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah.
אֲשֶׁ֥ר  whom 
Parse: Pronoun, relative
Root: אֲשֶׁר 
Sense: (relative part.).
יָלְדָ֖ה  she  had  borne 
Parse: Verb, Qal, Perfect, third person feminine singular
Root: יָלַד 
Sense: to bear, bring forth, beget, gender, travail.
לְיַעֲקֹ֑ב  to  Jacob 
Parse: Preposition-l, Proper Noun, masculine singular
Root: יַעֲקֹב  
Sense: son of Isaac, grandson of Abraham, and father of the 2 patriarchs of the tribes of Israel.
לִרְא֖וֹת  to  see 
Parse: Preposition-l, Verb, Qal, Infinitive construct
Root: רָאָה 
Sense: to see, look at, inspect, perceive, consider.
בִּבְנ֥וֹת  the  daughters 
Parse: Preposition-b, Noun, feminine plural construct
Root: בַּת  
Sense: daughter.
הָאָֽרֶץ  of  the  land 
Parse: Article, Noun, feminine singular
Root: אֶרֶץ  
Sense: land, earth.