The Meaning of Genesis 31:11 Explained

Genesis 31:11

KJV: And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

YLT: and the messenger of God saith unto me in the dream, Jacob, and I say, Here am I.

Darby: And the Angel of God said to me in a dream, Jacob! And I said, Here am I.

ASV: And the angel of God said unto me in the dream, Jacob: and I said, Here am I.

KJV Reverse Interlinear

And the angel  of God  spake  unto me in a dream,  [saying], Jacob:  And I said,  Here [am] I. 

What does Genesis 31:11 Mean?

Study Notes

angel
See note, .
angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. Numbers 22:22-3175 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; 1711701527_6 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

Genesis 31:1-21 - Jacob Leaves Laban
Jacob was a remarkable mixture. He had an eminently religious nature, and had intimate dealings with God. Note Genesis 31:3; Genesis 31:5; Genesis 31:7; Genesis 31:18. But he grossly misrepresented God's dealings with him when he gave his wives the reasons on which he proposed flight. Note Genesis 31:9; Genesis 31:13. So the flesh and spirit struggle for mastery within us all, and only as the grace of God enters our hearts can we come into the absolute supremacy of the spiritual and divine, Galatians 5:17. The secret departure was very undignified and unworthy of the heir of the promises. The command to return was of God, and what He commands He becomes responsible for. Besides, had not the Almighty promised to keep him in all places? See Genesis 28:15. When we are on God's plan, we may reckon on Him absolutely. [source]

Chapter Summary: Genesis 31

1  Jacob, displeased with the envy of Laban and his sons, departs secretly
19  Rachel steals her father's household gods
22  Laban pursues after him, and complains of the wrong
34  Rachel's plan to hide the images
36  Jacob's complaint of Laban
43  The covenant of Laban and Jacob at Galeed

What do the individual words in Genesis 31:11 mean?

And spoke to me the Angel of God in a dream Jacob and I said Here I am
וַיֹּ֨אמֶר אֵלַ֜י מַלְאַ֧ךְ הָאֱלֹהִ֛ים בַּחֲל֖וֹם ! יַֽעֲקֹ֑ב וָאֹמַ֖ר הִנֵּֽנִי

וַיֹּ֨אמֶר  And  spoke 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
אֵלַ֜י  to  me 
Parse: Preposition, first person common singular
Root: אֶל  
Sense: to, toward, unto (of motion).
מַלְאַ֧ךְ  the  Angel 
Parse: Noun, masculine singular construct
Root: מַלְאָךְ  
Sense: messenger, representative.
הָאֱלֹהִ֛ים  of  God 
Parse: Article, Noun, masculine plural
Root: אֱלֹהִים  
Sense: (plural).
בַּחֲל֖וֹם  in  a  dream 
Parse: Preposition-b, Article, Noun, masculine singular
Root: חֲלֹום  
Sense: dream.
! יַֽעֲקֹ֑ב  Jacob 
Parse: Proper Noun, masculine singular
Root: יַעֲקֹב  
Sense: son of Isaac, grandson of Abraham, and father of the 2 patriarchs of the tribes of Israel.
וָאֹמַ֖ר  and  I  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, first person common singular
Root: אָמַר 
Sense: to say, speak, utter.
הִנֵּֽנִי  Here  I  am 
Parse: Interjection, first person common singular
Root: הִנֵּה  
Sense: behold, lo, see, if.