The Meaning of Exodus 19:25 Explained

Exodus 19:25

KJV: So Moses went down unto the people, and spake unto them.

YLT: And Moses goeth down unto the people, and saith unto them: --

Darby: So Moses went down to the people, and told them.

ASV: So Moses went down unto the people, and told them.

KJV Reverse Interlinear

So Moses  went down  unto the people,  and spake  unto them. 

What does Exodus 19:25 Mean?

Study Notes

So Moses
The Mosaic Covenant,
(1) given to Israel
(2) in three divisions, each essential to the others, and together forming the Mosaic Covenant, viz.: the Commandments, expressing the righteous will of God Exodus 20:1-26 the "judgments," governing the social life of Israel; Exodus 21:1 to Exodus 24:11 and the "ordinances," governing the religious life of Israel; Exodus 24:12 to Exodus 31:18 . These three elements form "the law," as that phrase is generically used in the New Testament (e.g.) Matthew 5:17 ; Matthew 5:18 . The Commandments and the ordinances formed one religious system. The Commandments were a "ministry of condemnation" and of "death" 2 Corinthians 3:7-9 the ordinances gave, in the high priest, a representative of the people with Jehovah; and in the sacrifices a "cover" for their sins in anticipation of the Cross; Hebrews 5:1-3 ; Hebrews 9:6-9 ; Romans 3:25 ; Romans 3:26 . The Christian is not under the conditional Mosaic Covenant of works, the law, but under the unconditional New Covenant of grace.; Romans 3:21-27 ; Romans 6:14 ; Romans 6:15 ; Galatians 2:16 ; Galatians 3:10-14 ; Galatians 3:16-18 ; Galatians 3:24-26 ; Galatians 4:21-31 ; Hebrews 10:11-17 . See NEW COVENANT.
See,for the other seven covenants:
EDENIC ; ADAMIC See Scofield " Genesis 3:15 "; NOAHIC See Scofield " Genesis 9:1 "; ABRAHAMIC See Scofield " Genesis 15:18 "; PALESTINIAN See Scofield " Deuteronomy 30:3 "; DAVIDIC See Scofield " 1 Corinthians 15:45-470 "; NEW See Scofield " Hebrews 8:8 ".
Atonement
Atonement. The biblical use and meaning of the word must be sharply distinguished from its use in theology. In theology it is term which covers the whole sacrificial and redemptive work of Christ. In the O.T. atonement is the English word used to translate the Hebrew words which mean "cover," "coverings," or "to cover." Atonement (at-one-ment) is, therefore, not a translation of the hebrew, but a purely theologic concept. The Levitical offerings "covered" the sins of Israel until, and in anticipation of the Cross, but did not "take away" Hebrews 10:4 those sins. These were the "sins done aforetime" ("covered" meantime by the Levitical sacrifices), which God "passed over" Romans 3:25 for which "passing over" God's righteousness was never vindicated until, in the Cross, Jesus Christ was "set forth a propitiation." See "Propitiation," (See Scofield " Romans 3:25 ") . It was the Cross, not the Levitical sacrifices which made "at-one-ment." The O.T. sacrifices enabled God to go on with a guilty people because they typified the Cross. To the offerer they were the confession of his desert of death, and the expression of his faith; to God they were the "shadows" Hebrews 10:1 of which Christ was the reality.
atonement (See Scofield " Exodus 29:33 ") .
Covenant
I. The Eight Covenants, Summary:
(1) The Edenic Covenant (See Scofield " Luke 1:31-333 ") conditioned the life of man in innocency.
(2) The Adamic Covenant (See Scofield " Genesis 3:14 ") conditions the life of fallen man and gives promise of a Redeemer.
(3) The Noahic Covenant (See Scofield " Genesis 9:1 ") . establishes the principle of human government.
(4) The Abrahamic Covenant (See Scofield " Genesis 15:18 ") founds the nation of Israel, and confirms, with specific additions, the Adamic promise of redemption.
(5) The Mosaic Covenant (See Scofield " Exodus 19:25 ") . condemns all men, "for that all have sinned."
(6) The Palestinian Covenant (See Scofield " Deuteronomy 30:3 ") secures the final restoration and conversion of Israel.
(7) The Davidic Covenant (See Scofield " 2 Samuel 7:16 ") establishes the perpetuity of the Davidic family (fulfilled in Christ), Matthew 1:1 ; 1711663611_42 ,; Romans 1:3 and of the Davidic kingdom, over Israel, and over the whole earth; to be fulfilled in and by Christ; 2 Samuel 7:8-17 ; Zechariah 12:8 ; Luke 1:31-33 ; Acts 15:14-17 ; 1 Corinthians 15:24 .
(8) The New covenant rests upon the sacrifice of Christ, and secures the eternal blessedness, under the Abrahamic Covenant Galatians 3:13-29 of all who believe. It is absolutely unconditional, and, since no responsibility is by it committed to man, it is final and irreversible.
II. The relation of Christ to the eight covenants is as follows:
(1) To the Edenic Covenant, Christ, as the "second Man," the "last Adam" 1711663611_86 takes the place over all things which the first Adam lost; Colossians 2:10 ; Hebrews 2:7-8 .
(2) He is the "Seed of the woman" of the Adamic Covenant Genesis 3:15 ; John 12:31 ; 1 John 3:8 ; Galatians 4:4 ; Revelation 20:10 and fulfilled its conditions of toil Mark 6:3 and obedience.
(3) As the greatest son of Shem, in Him was fulfilled supremely the promise to Shem in the Noahic Covenant. (See Scofield " Genesis 9:1 ") Colossians 2:9 .
(4) He is the "Seed to whom the promises were made" in the Abrahamic Covenant; the son of Abraham obedient unto death Genesis 22:18 ; Galatians 3:16 ; Philippians 2:8 .
(5) He lived sinlessly under the Mosaic covenant and bore for us its curse. Galatians 3:10-13 .
(6) He lived obediently as a Jew in the land under the Palestinian Covenant, and will yet perform it gracious promises Deuteronomy 28:1 to Deuteronomy 30:9 .
(7) He is the "Seed," "Heir," and "King" under the Davidic Covenant Matthew 1:1 ; Luke 1:31-33 .
(8) His sacrifice is the foundation of the New Covenant Matthew 26:28 ; 1 Corinthians 11:25 .
Be fruitful
The Edenic Covenant, the first of the eight great covenants of Scripture which condition life and salvation, and about which all Scripture crystallizes, has seven elements. The man and woman in Eden were responsible:
(1) To replenish the earth with a new order--man;
(2) to subdue the earth to human uses;
(3) to have dominion over the animal creation;
(4) to eat herbs and fruits;
(5) to till and keep the garden;
(6) to abstain from eating of the tree of knowledge of good and evil;
(7) the penalty--death. See, for the other seven covenants:
ADAMIC (See Scofield " Genesis 3:14 ")
NOAHIC (See Scofield " Genesis 9:1 ")
ABRAHAMIC (See Scofield " Genesis 15:18 ")
MOSAIC (See Scofield " Exodus 19:25 ")
PALESTINIAN (See Scofield " Deuteronomy 30:3 ")
DAVIDIC (See Scofield " 2 Samuel 7:16 ")
NEW (See Scofield " Hebrews 8:8 ")
DISPENSATION
A dispensation is a period of time during which man is tested in respect of obedience to some specific revelation of the will of God. Seven such dispensations are distinguished in Scripture. (See Scofield " Genesis 1:28 ") , note 5.
And God blessed them
The First Dispensation: Innocency. Man was created in innocency, placed in a perfect environment, subjected to an absolutely simple test, and warned of the consequence of disobedience. The woman fell through pride; the man deliberately. 1 Timothy 2:14 God restored His sinning creatures, but the dispensation of innocency ended in the judgment of the Expulsion Genesis 3:24 See, for the other dispensations;
Conscience (See Scofield " Genesis 3:23 ")
Human Government (See Scofield " Genesis 8:21 ")
Promise (See Scofield " Genesis 12:1 ")
Law (See Scofield " Exodus 19:8 ")
Grace (See Scofield " John 1:17 ")
Kingdom (See Scofield " Ephesians 1:10 ")
Be fruitful
The Edenic Covenant, the first of the eight great covenants of Scripture which condition life and salvation, and about which all Scripture crystallizes, has seven elements. The man and woman in Eden were responsible:
(1) To replenish the earth with a new order--man;
(2) to subdue the earth to human uses;
(3) to have dominion over the animal creation;
(4) to eat herbs and fruits;
(5) to till and keep the garden;
(6) to abstain from eating of the tree of knowledge of good and evil;
(7) the penalty--death. See, for the other seven covenants:
ADAMIC (See Scofield " Genesis 3:14 ")
NOAHIC (See Scofield " Genesis 9:1 ")
ABRAHAMIC (See Scofield " Genesis 15:18 ")
MOSAIC (See Scofield " Exodus 19:25 ")
PALESTINIAN (See Scofield " Deuteronomy 30:3 ")
DAVIDIC (See Scofield " 2 Samuel 7:16 ")
NEW (See Scofield " Hebrews 8:8 ")
And God blessed them
The First Dispensation: Innocency. Man was created in innocency, placed in a perfect environment, subjected to an absolutely simple test, and warned of the consequence of disobedience. The woman fell through pride; the man deliberately. 1 Timothy 2:14 God restored His sinning creatures, but the dispensation of innocency ended in the judgment of the Expulsion Genesis 3:24 See, for the other dispensations;
Conscience (See Scofield " Genesis 3:23 ")
Human Government (See Scofield " Genesis 8:21 ")
Promise (See Scofield " Genesis 12:1 ")
Law (See Scofield " Exodus 19:8 ")
Grace (See Scofield " John 1:17 ")
Kingdom (See Scofield " Ephesians 1:10 ")
Be fruitful
The Edenic Covenant, the first of the eight great covenants of Scripture which condition life and salvation, and about which all Scripture crystallizes, has seven elements. The man and woman in Eden were responsible:
(1) To replenish the earth with a new order--man;
(2) to subdue the earth to human uses;
(3) to have dominion over the animal creation;
(4) to eat herbs and fruits;
(5) to till and keep the garden;
(6) to abstain from eating of the tree of knowledge of good and evil;
(7) the penalty--death. See, for the other seven covenants:
ADAMIC (See Scofield " Genesis 3:14 ")
NOAHIC (See Scofield " Genesis 9:1 ")
ABRAHAMIC (See Scofield " Genesis 15:18 ")
MOSAIC (See Scofield " Exodus 19:25 ")
PALESTINIAN (See Scofield " Deuteronomy 30:3 ")
DAVIDIC (See Scofield " 2 Samuel 7:16 ")
NEW (See Scofield " Hebrews 8:8 ")

Context Summary

Exodus 19:16-25 - The People Warned Not To Approach The Mount
The holiness of God was taught in object lessons. The people must wash their garments, the mount must be fenced in, not a beast might graze upon the slopes, not a hand might touch the holy soil. Moses must twice descend to warn the people, Exodus 19:14; Exodus 19:21; Exodus 19:25. Only he and Aaron might ascend. All was done to convince the people of the vast distance that intervened between themselves and God. It was the awe engendered by such provisions, and which pervaded the ancient dispensation, that led Peter to cry, when the divine glory of Jesus smote upon him: "Depart from me, for I am a sinful man, O Lord."
Dare to believe that beneath every cloud of soul-anguish, bereavement, and trial, you will find the burning love of God. Clouds and darkness may be round about Him, but faithfulness and truth, judgment and mercy are at the foundation of His throne. Listen to the voice that bids you enter the pavilion, and remember Hebrews 12:18, etc. [source]

Chapter Summary: Exodus 19

1  The people arrive at Sinai
3  God's message by Moses unto the people out of the mount
8  The people are prepared against the third day, for the giving of the law
12  The mountain must not be touched
16  The fearful presence of God upon the mount

What do the individual words in Exodus 19:25 mean?

So went down Moses to the people and spoke to them -
וַיֵּ֥רֶד מֹשֶׁ֖ה אֶל־ הָעָ֑ם וַיֹּ֖אמֶר אֲלֵהֶֽם ס

וַיֵּ֥רֶד  So  went  down 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: יָרַד  
Sense: to go down, descend, decline, march down, sink down.
מֹשֶׁ֖ה  Moses 
Parse: Proper Noun, masculine singular
Root: מֹשֶׁה  
Sense: the prophet and lawgiver, leader of the exodus.
הָעָ֑ם  the  people 
Parse: Article, Noun, masculine singular
Root: עַם 
Sense: nation, people.
וַיֹּ֖אמֶר  and  spoke 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
אֲלֵהֶֽם  to  them 
Parse: Preposition, third person masculine plural
Root: אֶל  
Sense: to, toward, unto (of motion).
ס  - 
Parse: Punctuation

What are the major concepts related to Exodus 19:25?

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