Acts 9:32-43

Acts 9:32-43

[32] And  it came  Peter  passed throughout  all  quarters, he came down  also  to  the saints  which  dwelt  at Lydda.  [33] And  there  he found  a certain  man  named  Aeneas,  which had kept  his bed  eight  years,  and  sick of the palsy.  [34] And  Peter  said  unto him,  Aeneas,  Jesus  Christ  whole:  arise,  and  thy  bed.  And  he arose  immediately.  [35] And  all  that dwelt  at Lydda  and  Saron  him,  and  turned  to  the Lord.  [36] Now  at  Joppa  a certain  disciple  named  Tabitha,  which  by interpretation  is called  Dorcas:  this woman  full  of good  works  and  almsdeeds  which  she did.  [37] And  it came to pass  in  those  days,  that she was sick,  and died:  whom when  they  had washed,  they laid  her in  an upper chamber.  [38] And  Lydda  was nigh  to Joppa,  and the disciples  had heard  that  Peter  there,  they sent  unto  him  two  men,  desiring  not  delay  to come  to  them.  [39] Then  Peter  arose  and went with  them.  When he  was come,  they brought him  into  the upper chamber:  and  all  the widows  stood by  him  weeping,  and  shewing  the coats  and  garments  which  Dorcas  made,  with  them.  [40] But  Peter  put  them all  forth,  and kneeled down,  and prayed;  and  turning  him to  the body  said,  Tabitha,  arise.  And  she opened  her  eyes:  and  Peter,  she sat up.  [41] And  he gave  her  his hand,  her  up,  and  when he had called  the saints  and  widows,  presented  her  alive.  [42] And  it was  known  throughout  all  Joppa;  and  many  believed  in  the Lord.  [43] And  it came to pass,  tarried  many  days  in  Joppa  with  one  Simon  a tanner. 

What does Acts 9:32-43 Mean?

Contextual Meaning

Luke now returned to Peter"s continuing ministry in Judea. Luke apparently recorded the healing of Aeneas and the raising of Tabitha to show that the gospel was being preached effectively in a region of Palestine that both Jews and Gentiles occupied. Peter, the apostle to the Jews, was responsible for its advancing farther into Gentile territory. Luke thereby helped his readers see the equality of Gentiles and Jews in the church as it continued to expand (cf. Ephesians 2:11 to Ephesians 3:12).