KJV: For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
YLT: for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed,
Darby: For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed.
ASV: For from many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.
πολλοὶ | Many |
Parse: Adjective, Nominative Masculine Plural Root: πολύς Sense: many, much, large. |
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τῶν | of those |
Parse: Article, Genitive Masculine Plural Root: ὁ Sense: this, that, these, etc. |
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πνεύματα | spirits |
Parse: Noun, Accusative Neuter Plural Root: πνεῦμα Sense: a movement of air (a gentle blast. |
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ἀκάθαρτα | unclean |
Parse: Adjective, Accusative Neuter Plural Root: ἀκάθαρτος Sense: not cleansed, unclean. |
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βοῶντα | crying |
Parse: Verb, Present Participle Active, Accusative Neuter Plural Root: βοάω Sense: to raise a cry, of joy pain etc. |
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φωνῇ | voice |
Parse: Noun, Dative Feminine Singular Root: φωνή Sense: a sound, a tone. |
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μεγάλῃ | in a loud |
Parse: Adjective, Dative Feminine Singular Root: μέγας Sense: great. |
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ἐξήρχοντο | they were coming out [of them] |
Parse: Verb, Imperfect Indicative Middle or Passive, 3rd Person Plural Root: ἐξέρχομαι Sense: to go or come forth of. |
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δὲ | now |
Parse: Conjunction Root: δέ Sense: but, moreover, and, etc. |
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παραλελυμένοι | having been paralyzed |
Parse: Verb, Perfect Participle Middle or Passive, Nominative Masculine Plural Root: παραλύω Sense: to loose on one side or from the side. |
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χωλοὶ | lame |
Parse: Adjective, Nominative Masculine Plural Root: χωλός Sense: lame. |
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ἐθεραπεύθησαν | were healed |
Parse: Verb, Aorist Indicative Passive, 3rd Person Plural Root: θεραπεύω Sense: to serve, do service. |
Greek Commentary for Acts 8:7
So the correct text of the best MSS., but there is an anacoluthon as this nominative has no verb with it. It was “the unclean spirits” that “came out” The margin of the Revised Version has it “came forth,” as if they came out of a house, a rather strained translation. The loud outcry is like the demons cast out by Jesus (Mark 3:11; Luke 4:41). [source]
Luke‘s usual word, loosened at the side, with no power over the muscles. Furneaux notes that “the servant was reaping where the Master had sown. Samaria was the mission field white for the harvest (John 4:35).” The Samaritans who had been bewitched by Simon are now carried away by Philip. [source]
Rev., more neatly, palsied. See on Luke 5:18. [source]
See on Luke 5:15. [source]
Reverse Greek Commentary Search for Acts 8:7
Rev., more neatly, palsied. Whenever Luke mentions this disease, he uses the verb and not the adjective παραλυτικός paralytic (as Matthew 4:24; Matthew 8:6; Mark 2:3-10; compare Acts 8:7; Acts 9:33); his usage in this respect being in strict accord with that of medical writers. [source]
Old Greek name and so probably a Hellenistic Jew. He was apparently a disciple already (the saint, Acts 9:32). Luke the physician notes that he had been bed ridden for eight years. See note on Acts 5:15 for “bed” (krabattou) and Acts 8:7; Luke 5:18 for “paralyzed” (paralelumenos perfect passive participle of paraluō with ēn periphrastic past perfect passive). [source]
That is Satan (Revelation 12:3, Revelation 12:9).Of the beast (του τηριου tou thēriou). The first beast (Revelation 13:1, Revelation 13:12) and then just the beast (Revelation 13:14.; Revelation 14:9, Revelation 14:11; Revelation 15:2; Revelation 16:2, Revelation 16:10), the brute force of the World-power represented by the Roman Empire” (Swete).Of the false prophet Cf. Matthew 7:15; Acts 13:6; 1 John 2:22; 1 John 4:3; 2 John 1:7. Identified with the second beast (Revelation 13:11-14) in Revelation 19:20; Revelation 20:10. So the sixth bowl introduces the dragon and his two subalterns of chapters Rev 12; 13 (the two beasts).Three unclean spirits (πνευματα τρια ακαταρτα pneumata tria akatharta). Out of the mouths of each of the three evil powers (the dragon and the two beasts) comes an evil spirit. See the use of mouth in Revelation 1:16 (Revelation 9:17.; Revelation 11:5; Revelation 12:15; Revelation 19:15, Revelation 19:21) as a chief seat of influence. In 2 Thessalonians 2:8 we have “the breath of his mouth” (the other sense of πνευμα pneuma). For ακαταρτον akatharton (unclean) with πνευμα pneuma see Mark 1:23.; Mark 3:11; Mark 5:2.; Acts 5:16; Acts 8:7. Christ expelled unclean spirits, but His enemies send them forth” (Swete). See Zechariah 13:2 “the false prophets and the unclean spirits.”As it were frogs Cf. Exodus 8:5; Leviticus 11:10. Old word, here alone in N.T. Like loathsome frogs in form. [source]
Cf. Matthew 7:15; Acts 13:6; 1 John 2:22; 1 John 4:3; 2 John 1:7. Identified with the second beast (Revelation 13:11-14) in Revelation 19:20; Revelation 20:10. So the sixth bowl introduces the dragon and his two subalterns of chapters Rev 12; 13 (the two beasts).Three unclean spirits (πνευματα τρια ακαταρτα pneumata tria akatharta). Out of the mouths of each of the three evil powers (the dragon and the two beasts) comes an evil spirit. See the use of mouth in Revelation 1:16 (Revelation 9:17.; Revelation 11:5; Revelation 12:15; Revelation 19:15, Revelation 19:21) as a chief seat of influence. In 2 Thessalonians 2:8 we have “the breath of his mouth” (the other sense of πνευμα pneuma). For ακαταρτον akatharton (unclean) with πνευμα pneuma see Mark 1:23.; Mark 3:11; Mark 5:2.; Acts 5:16; Acts 8:7. Christ expelled unclean spirits, but His enemies send them forth” (Swete). See Zechariah 13:2 “the false prophets and the unclean spirits.”As it were frogs Cf. Exodus 8:5; Leviticus 11:10. Old word, here alone in N.T. Like loathsome frogs in form. [source]
Out of the mouths of each of the three evil powers (the dragon and the two beasts) comes an evil spirit. See the use of mouth in Revelation 1:16 (Revelation 9:17.; Revelation 11:5; Revelation 12:15; Revelation 19:15, Revelation 19:21) as a chief seat of influence. In 2 Thessalonians 2:8 we have “the breath of his mouth” (the other sense of πνευμα pneuma). For ακαταρτον akatharton (unclean) with πνευμα pneuma see Mark 1:23.; Mark 3:11; Mark 5:2.; Acts 5:16; Acts 8:7. Christ expelled unclean spirits, but His enemies send them forth” (Swete). See Zechariah 13:2 “the false prophets and the unclean spirits.” [source]