The Meaning of Acts 27:9 Explained

Acts 27:9

KJV: Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

YLT: And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

Darby: And much time having now been spent, and navigation being already dangerous, because the fast also was already past, Paul counselled them,

ASV: And when much time was spent, and the voyage was now dangerous, because the Fast was now already gone by, Paul admonished them,

Discover Acts 27:9

CONTEXT: What is the Context of Acts 27:9?

MEANING: What does Acts 27:9 Mean?

WORDS: What do the individual words in Acts 27:9 mean?

RELATIONS: What do the major concepts mean in Acts 27:9?

KJV Reverse Interlinear

Now  when much  time  was spent,  and  when sailing  was  now  dangerous,  because  the fast  was  now  already  past,  Paul  admonished  [them], 

What does Acts 27:9 Mean?

Study Notes

fast
The fast was on the tenth day of the seventh month. Leviticus 23:27 ; Leviticus 23:29 .

Context Summary

Acts 27:1-13 - On A Dangerous Voyage
The we indicates that the good physician, Luke, had rejoined the party. Separated from Paul by the Apostle's imprisonment, he now accompanied him on the ship to Rome. The centurion was indulgently disposed toward Paul. He may have been one of the brilliant crowd who had listened to Paul's last address. It was a most merciful Providence that placed the Apostle with such a man. He showed exceptional kindness in releasing Paul on parole at Sidon, that he might visit his friends, and, no doubt, provide himself with necessaries against the stormy and hazardous winter voyage.
The travelers were fortunate enough to find at Myra a large vessel carrying wheat from Egypt to Rome. There was room for the centurion, his soldiers, and prisoners, as well as such others as chose to accompany them. It was toward the close of September, and perhaps at Fair Havens the Apostle and any Jewish Christians on board may have observed the great Day of Atonement, the one fast of the Jewish calendar. The season for navigation with sailing vessels was drawing to a close, and Paul counseled delay, but his words were unheeded. The man who knew God was wiser than the men who knew the sea. [source]

Chapter Summary: Acts 27

1  Paul shipping toward Rome,
10  foretells of the danger of the voyage,
11  but is not believed
14  They are tossed to and fro by a storm;
41  and suffer shipwreck;
44  yet all come safe to land

Greek Commentary for Acts 27:9

Where much time was spent [ικανου χρονου διαγενομενου]
Genitive absolute again with second aorist middle participle of διαγινομαι — diaginomai to come in between “Considerable time intervening,” since they became weatherbound in this harbour, though some take it since they left Caesarea. [source]
And the voyage was now dangerous [και οντος ηδη επισπαλους]
Genitive absolute, “and the voyage being already Because the Fast was now already gone by (δια το και την νηστειαν ηδη παρεληλυτεναι — dia to kai tēn nēsteian ēdē parelēluthenai). Accusative (after δια — dia) of the articular infinitive perfect active of παρερχομαι — parerchomai to pass by, with the accusative of general reference (νηστειαν — nēsteian the great day of atonement of the Jews, Leviticus 16:29.) occurring about the end of September. The ancients considered navigation on the Mediterranean unsafe from early October till the middle of March. In a.d. 59 the Fast occurred on Oct. 5. There is nothing strange in Luke using this Jewish note of time as in Acts 20:6 though a Gentile Christian. Paul did it also (1 Corinthians 16:8). It is no proof that Luke was a Jewish proselyte. We do not know precisely when the party left Caesarea (possibly in August), but in ample time to arrive in Rome before October if conditions had been more favourable. But the contrary winds had made the voyage very slow and difficult all the way (Acts 27:7) besides the long delay here in this harbour of Fair Havens. Paul admonished them Imperfect active of παραινεω — paraineō old word to exhort from παρα — para and αινεω — aineō to praise (Acts 3:8), only here and Acts 27:22 in N.T. It is remarkable that a prisoner like Paul should venture to give advice at all and to keep on doing it (imperfect tense inchoative, began to admonish and kept on at it). Paul had clearly won the respect of the centurion and officers and also felt it to be his duty to give this unasked for warning. I perceive (τεωρω — theōrō). Old word from τεωρος — theōros a spectator. See note on Luke 10:18. Paul does not here claim prophecy, but he had plenty of experience with three shipwrecks already (2 Corinthians 11:25) to justify his apprehension. Will be Infinitive in indirect assertion followed by future infinitive after μελλειν — mellein in spite of οτι — hoti which would naturally call for present indicative μελλει — mellei an anacoluthon due to the long sentence (Robertson, Grammar, p. 478). With injury (μετα υβρεως — meta hubreōs). An old word from υπερ — huper (above, upper, like our “uppishness”) and so pride, insult, personal injury, the legal word for personal assault (Page). Josephus (Ant. III. 6, 4) uses it of the injury of the elements. Loss Old word, opposite of κερδος — kerdos gain or profit (Philemon 3:7.). Nowhere else in N.T. Lading (πορτιου — phortiou). Diminutive of πορτος — phortos (from περω — pherō to bear) only in form. Common word, but in N.T. only here in literal sense, as metaphor in Matthew 11:30; Matthew 23:4; Luke 11:46; Galatians 6:5. But also of our lives Common use of πσυχη — psuchē for life, originally “breath of life” (Acts 20:10), and also “soul” (Acts 14:2). Fortunately no lives were lost, though all else was. But this outcome was due to the special mercy of God for the sake of Paul (Acts 27:24), not to the wisdom of the officers in rejecting Paul‘s advice. Paul begins now to occupy the leading role in this marvellous voyage. [source]
Because the Fast was now already gone by [δια το και την νηστειαν ηδη παρεληλυτεναι]
Accusative (after δια — dia) of the articular infinitive perfect active of παρερχομαι — parerchomai to pass by, with the accusative of general reference It is no proof that Luke was a Jewish proselyte. We do not know precisely when the party left Caesarea (possibly in August), but in ample time to arrive in Rome before October if conditions had been more favourable. But the contrary winds had made the voyage very slow and difficult all the way (Acts 27:7) besides the long delay here in this harbour of Fair Havens. [source]
Paul admonished them [παρηινηι ο Παυλος]
Imperfect active of παραινεω — paraineō old word to exhort from παρα — para and αινεω — aineō to praise (Acts 3:8), only here and Acts 27:22 in N.T. It is remarkable that a prisoner like Paul should venture to give advice at all and to keep on doing it (imperfect tense inchoative, began to admonish and kept on at it). Paul had clearly won the respect of the centurion and officers and also felt it to be his duty to give this unasked for warning. I perceive (τεωρω — theōrō). Old word from τεωρος — theōros a spectator. See note on Luke 10:18. Paul does not here claim prophecy, but he had plenty of experience with three shipwrecks already (2 Corinthians 11:25) to justify his apprehension. Will be Infinitive in indirect assertion followed by future infinitive after μελλειν — mellein in spite of οτι — hoti which would naturally call for present indicative μελλει — mellei an anacoluthon due to the long sentence (Robertson, Grammar, p. 478). With injury (μετα υβρεως — meta hubreōs). An old word from υπερ — huper (above, upper, like our “uppishness”) and so pride, insult, personal injury, the legal word for personal assault (Page). Josephus (Ant. III. 6, 4) uses it of the injury of the elements. Loss Old word, opposite of κερδος — kerdos gain or profit (Philemon 3:7.). Nowhere else in N.T. Lading (πορτιου — phortiou). Diminutive of πορτος — phortos (from περω — pherō to bear) only in form. Common word, but in N.T. only here in literal sense, as metaphor in Matthew 11:30; Matthew 23:4; Luke 11:46; Galatians 6:5. But also of our lives Common use of πσυχη — psuchē for life, originally “breath of life” (Acts 20:10), and also “soul” (Acts 14:2). Fortunately no lives were lost, though all else was. But this outcome was due to the special mercy of God for the sake of Paul (Acts 27:24), not to the wisdom of the officers in rejecting Paul‘s advice. Paul begins now to occupy the leading role in this marvellous voyage. [source]
I perceive [τεωρω]
Old word from τεωρος — theōros a spectator. See note on Luke 10:18. Paul does not here claim prophecy, but he had plenty of experience with three shipwrecks already (2 Corinthians 11:25) to justify his apprehension. [source]
Will be [μελλειν εσεσται]
Infinitive in indirect assertion followed by future infinitive after μελλειν — mellein in spite of οτι — hoti which would naturally call for present indicative μελλει — mellei an anacoluthon due to the long sentence (Robertson, Grammar, p. 478). With injury (μετα υβρεως — meta hubreōs). An old word from υπερ — huper (above, upper, like our “uppishness”) and so pride, insult, personal injury, the legal word for personal assault (Page). Josephus (Ant. III. 6, 4) uses it of the injury of the elements. Loss Old word, opposite of κερδος — kerdos gain or profit (Philemon 3:7.). Nowhere else in N.T. Lading (πορτιου — phortiou). Diminutive of πορτος — phortos (from περω — pherō to bear) only in form. Common word, but in N.T. only here in literal sense, as metaphor in Matthew 11:30; Matthew 23:4; Luke 11:46; Galatians 6:5. But also of our lives Common use of πσυχη — psuchē for life, originally “breath of life” (Acts 20:10), and also “soul” (Acts 14:2). Fortunately no lives were lost, though all else was. But this outcome was due to the special mercy of God for the sake of Paul (Acts 27:24), not to the wisdom of the officers in rejecting Paul‘s advice. Paul begins now to occupy the leading role in this marvellous voyage. [source]
With injury [μετα υβρεως]
An old word from υπερ — huper (above, upper, like our “uppishness”) and so pride, insult, personal injury, the legal word for personal assault (Page). Josephus (Ant. III. 6, 4) uses it of the injury of the elements. [source]
Loss [ζημιαν]
Old word, opposite of κερδος — kerdos gain or profit (Philemon 3:7.). Nowhere else in N.T. Lading (πορτιου — phortiou). Diminutive of πορτος — phortos (from περω — pherō to bear) only in form. Common word, but in N.T. only here in literal sense, as metaphor in Matthew 11:30; Matthew 23:4; Luke 11:46; Galatians 6:5. But also of our lives Common use of πσυχη — psuchē for life, originally “breath of life” (Acts 20:10), and also “soul” (Acts 14:2). Fortunately no lives were lost, though all else was. But this outcome was due to the special mercy of God for the sake of Paul (Acts 27:24), not to the wisdom of the officers in rejecting Paul‘s advice. Paul begins now to occupy the leading role in this marvellous voyage. [source]
Lading [πορτιου]
Diminutive of πορτος — phortos (from περω — pherō to bear) only in form. Common word, but in N.T. only here in literal sense, as metaphor in Matthew 11:30; Matthew 23:4; Luke 11:46; Galatians 6:5. [source]
But also of our lives [αλλα και των πσυχων]
Common use of πσυχη — psuchē for life, originally “breath of life” (Acts 20:10), and also “soul” (Acts 14:2). Fortunately no lives were lost, though all else was. But this outcome was due to the special mercy of God for the sake of Paul (Acts 27:24), not to the wisdom of the officers in rejecting Paul‘s advice. Paul begins now to occupy the leading role in this marvellous voyage. [source]
The Fast []
The great day of atonement, called “the Fast” by way of eminence. It occurred about the end of September. Navigation was considered unsafe from the beginning of November until the middle of March. [source]

Reverse Greek Commentary Search for Acts 27:9

Mark 16:1 When the sabbath was past [διαγενομενου του σαββατου]
Genitive absolute, the sabbath having come in between, and now over. For this sense of the verb (common from Demosthenes on) See note on Acts 25:13 and note on Acts 27:9. It was therefore after sunset. [source]
Acts 20:6 After the days of unleavened bread [μετα τας ημερας των αζυμων]
Paul was a Jew, though a Christian, and observed the Jewish feasts, though he protested against Gentiles being forced to do it (Galatians 4:10; Colossians 2:16). Was Luke a proselyte because he notes the Jewish feasts as here and in Acts 27:9 ? He may have noted them merely because Paul observed them. But this passover was a year after that in Ephesus when Paul expected to remain there till Pentecost (1 Corinthians 16:8). He was hoping now to reach Jerusalem by Pentecost (Acts 20:16) as he did. We do not know the precise year, possibly a.d. 56 or 57. [source]
Romans 15:23 Many [ἱκανῶν]
See on worthy, Luke 7:6. The primary meaning is sufficient, and hence comes to be applied to number and quantity; many, enough, as Mark 10:46; Luke 8:32; Acts 9:23, etc. So, long, of time (Acts 8:11; Acts 27:9). Worthy, i.e., sufficient for an honor or a place (Mark 1:7; Luke 7:6; 1 Corinthians 15:9). Adequate (2 Corinthians 2:16; 2 Corinthians 3:5). Qualified (2 Timothy 2:2). Here the sense might be expressed by for years enough. [source]

What do the individual words in Acts 27:9 mean?

Much now time having passed and being already dangerous the voyage because of - even the Fast being over was admonishing [them] - Paul
Ἱκανοῦ δὲ χρόνου διαγενομένου καὶ ὄντος ἤδη ἐπισφαλοῦς τοῦ πλοὸς διὰ τὸ καὶ τὴν Νηστείαν παρεληλυθέναι παρῄνει ὁ Παῦλος

Ἱκανοῦ  Much 
Parse: Adjective, Genitive Masculine Singular
Root: ἱκανός  
Sense: sufficient.
δὲ  now 
Parse: Conjunction
Root: δέ  
Sense: but, moreover, and, etc.
χρόνου  time 
Parse: Noun, Genitive Masculine Singular
Root: χρόνος  
Sense: time either long or short.
διαγενομένου  having  passed 
Parse: Verb, Aorist Participle Middle, Genitive Masculine Singular
Root: διαγίνομαι  
Sense: to be through, continue.
ὄντος  being 
Parse: Verb, Present Participle Active, Genitive Masculine Singular
Root: εἰμί  
Sense: to be, to exist, to happen, to be present.
ἤδη  already 
Parse: Adverb
Root: ἤδη  
Sense: now, already.
ἐπισφαλοῦς  dangerous 
Parse: Adjective, Genitive Masculine Singular
Root: ἐπισφαλής  
Sense: prone to fall.
πλοὸς  voyage 
Parse: Noun, Genitive Masculine Singular
Root: πλόος 
Sense: a voyage.
διὰ  because  of 
Parse: Preposition
Root: διά  
Sense: through.
τὸ  - 
Parse: Article, Accusative Neuter Singular
Root: ὁ  
Sense: this, that, these, etc.
καὶ  even 
Parse: Conjunction
Root: καί  
Sense: and, also, even, indeed, but.
Νηστείαν  Fast 
Parse: Noun, Accusative Feminine Singular
Root: νηστεία  
Sense: a fasting, fast.
παρεληλυθέναι  being  over 
Parse: Verb, Perfect Infinitive Active
Root: παρέρχομαι  
Sense: to go past, pass by.
παρῄνει  was  admonishing  [them] 
Parse: Verb, Imperfect Indicative Active, 3rd Person Singular
Root: παραινέω  
Sense: to exhort, admonish.
ὁ  - 
Parse: Article, Nominative Masculine Singular
Root: ὁ  
Sense: this, that, these, etc.
Παῦλος  Paul 
Parse: Noun, Nominative Masculine Singular
Root: Παῦλος  
Sense: Paul was the most famous of the apostles and wrote a good part of the NT, the 4 Pauline epistles.

What are the major concepts related to Acts 27:9?

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Similar Scriptures for Acts 27:9

Leviticus 23:27-29 [5]
Numbers 29:7 [5]
Leviticus 16:29-31 [3]