Acts 25:1-12

Acts 25:1-12

[1] Now  when Festus  was come  into the province,  after  three  days  he ascended  from  Caesarea  to  Jerusalem.  [2] the high priest  and  the chief  of the Jews  informed  him  against  Paul,  and  besought  him,  [3] And desired  favour  against  him,  that  he would send for  him  to  Jerusalem,  laying  wait  in  the way  to kill  him.  [4] But  Festus  answered,  that Paul  should be kept  at  Caesarea,  and  that he himself  would  depart  shortly  [5] Let them therefore,  said  he, which among  are able,  go down with  me, and accuse  this  man,  in  [6] And  when he had tarried  among  them  more  than  ten  days,  he went down  unto  Caesarea;  and the next day  sitting  on  the judgment seat  commanded  Paul  to be brought.  [7] And  when he  was come,  the Jews  which came down  from  Jerusalem  stood round about,  and  many  and grievous  complaints  which  they could  not  prove.  [8] While he answered  Neither  against  the law  of the Jews,  neither  against  the temple,  nor yet  against  Caesar,  have I offended  any thing at all.  [9] But  Festus,  willing  to do  the Jews  a pleasure,  answered  Paul,  and said,  Wilt thou  go up  to  Jerusalem,  and there  be judged  of  before  [10] Then  said  Paul,  I stand  at  Caesar's  judgment seat,  where  ought  to be judged:  to the Jews  no  wrong,  as  thou  very well  knowest.  [11] if  I be an offender,  or  have committed  any thing  worthy  of death,  I refuse  not  to die:  but  if  none  of these things  whereof these  accuse  no man  may  deliver  unto them.  I appeal unto  Caesar.  [12] Then  Festus,  when he had conferred  with  the council,  answered,  Hast thou appealed unto  Caesar?  unto  Caesar  shalt thou go. 

What does Acts 25:1-12 Mean?

Contextual Meaning

This is the shortest of Paul"s five defenses that Luke documented. Paul made his five defenses to the Jewish mob on the Antonia Fortress stairway ( Acts 22:1-21), to the Sanhedrin ( Acts 23:1-6), to Felix ( Acts 24:10-21), to Festus ( Acts 25:8; Acts 25:10-11), and to Herod Agrippa II ( Acts 26:1-26). This one is quite similar to Paul"s defense before Felix except that now the apostle appealed to the emperor.
"Luke"s apologetic purpose is to show that only when Roman administrators were largely ignorant of the facts of the case were concessions made to Jewish opposition that could prove disastrous for the Christian movement." [1]