KJV: Until I make thy foes thy footstool.
YLT: till I make thy foes thy footstool;
Darby: until I have put thine enemies to be the footstool of thy feet.
ASV: Till I make thine enemies the footstool of thy feet.
| ἕως | until |
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Parse: Conjunction Root: ἕως Sense: till, until. |
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| ἂν | - |
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Parse: Particle Root: ἄν Sense: has no exact English equivalent, see definitions under AV. |
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| θῶ | I place |
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Parse: Verb, Aorist Subjunctive Active, 1st Person Singular Root: τίθημι Sense: to set, put, place. |
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| ἐχθρούς | enemies |
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Parse: Adjective, Accusative Masculine Plural Root: ἐχθρός Sense: hated, odious, hateful. |
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| σου | of You |
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Parse: Personal / Possessive Pronoun, Genitive 2nd Person Singular Root: σύ Sense: you. |
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| ὑποπόδιον | a footstool |
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Parse: Noun, Accusative Neuter Singular Root: ὑποπόδιον Sense: a footstool. |
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| τῶν | of the |
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Parse: Article, Genitive Masculine Plural Root: ὁ Sense: this, that, these, etc. |
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| ποδῶν | feet |
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Parse: Noun, Genitive Masculine Plural Root: πούς Sense: a foot, both of men or beast. |
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Greek Commentary for Acts 2:35
Second aorist active subjunctive of τιτημι tithēmi with αν an after εως heōs for the future, a common Greek idiom. This dominion of Christ as Mediator will last till the plan of the kingdom is carried out (1 Corinthians 15:23-28). Complete subjugation will come, perhaps referring to the custom of victorious kings placing their feet upon the necks of their enemies (Joshua 10:24). [source]
Assuredly therefore, without any slip or trip (ασπαλης asphalēs from α a privative and σπαλλω sphallō to trip, to slip. Peter draws a powerfully pungent conclusion by the use of the adverb ασπαλως asphalōs and the inferential conjunction ουν oun Peter‘s closing sentence drives home the point of his sermon: “This very Jesus whom ye crucified (note υμεις humeis strongly emphatic ye), him God made both Lord and Messiah” (και κυριον και Χριστον kai kurion kai Christon), as David foretold in Psalm 110:1-7 and as the events of this day have confirmed. The critics are disturbed over how Luke could have gotten the substance of this masterful address spoken on the spur of the moment with passion and power. They even say that Luke composed it for Peter and put the words in his mouth. If so, he made a good job of it. But Peter could have written out the notes of the address afterwards. Luke had plenty of chances to get hold of it from Peter or from others. [source]
), him God made both Lord and Messiah” (και κυριον και Χριστον kai kurion kai Christon), as David foretold in Psalm 110:1-7 and as the events of this day have confirmed. The critics are disturbed over how Luke could have gotten the substance of this masterful address spoken on the spur of the moment with passion and power. They even say that Luke composed it for Peter and put the words in his mouth. If so, he made a good job of it. But Peter could have written out the notes of the address afterwards. Luke had plenty of chances to get hold of it from Peter or from others. [source]
Reverse Greek Commentary Search for Acts 2:35
Direct revelation claimed as about the institution of the Lord‘s Supper (1 Corinthians 11:23) and same verbs used Four items given by Paul in explaining “the gospel” which Paul preached. Stanley calls it (1 Corinthians 15:1-11) the creed of the early disciples, but “rather a sample of the exact form of the apostle‘s early teaching, than a profession of faith on the part of converts” (Vincent). The four items are presented by four verbs (died, εταπη apethanen was buried, εγηγερται etaphē hath been raised, ωπτη egēgertai appeared, Χριστος απετανεν ōphthē). Christ died (υπερ των αμαρτιων ημων Christos apethanen). Historical fact and crucial event. For our sins περι Huper means literally over, in behalf, even instead of (Galatians 3:13), where used of persons. But here much in the sense of περι αμαρτιων υπερ αδικων peri (Galatians 1:14) as is common in Koiné. In 1 Peter 3:18 we have κατα τας γραπας peri hamartiōnclass="translit"> huper adikōn According to the Scriptures (kata tas graphas). As Jesus showed (Luke 22:37; Luke 24:25) and as Peter pointed out (Acts 2:25-27, Acts 2:35) and as Paul had done (Acts 13:24.; Acts 17:3). Cf. Romans 1:2. [source]
περι Huper means literally over, in behalf, even instead of (Galatians 3:13), where used of persons. But here much in the sense of περι αμαρτιων υπερ αδικων peri (Galatians 1:14) as is common in Koiné. In 1 Peter 3:18 we have κατα τας γραπας peri hamartiōnclass="translit"> huper adikōn According to the Scriptures (kata tas graphas). As Jesus showed (Luke 22:37; Luke 24:25) and as Peter pointed out (Acts 2:25-27, Acts 2:35) and as Paul had done (Acts 13:24.; Acts 17:3). Cf. Romans 1:2. [source]
As Jesus showed (Luke 22:37; Luke 24:25) and as Peter pointed out (Acts 2:25-27, Acts 2:35) and as Paul had done (Acts 13:24.; Acts 17:3). Cf. Romans 1:2. [source]
See on Luke 1:75. The term is applied to Christ in Acts 2:27, Acts 2:35; Hebrews 7:26. To God only here and Revelation 16:5, where the correct reading is ὁ ὅσιος thouholy one, instead of ὁ ἐσόμενος whichshalt be. [source]