Acts 13:25-37 - Condemned By Men But Raised By God
For Paul the Resurrection was always the keystone of faith. He had taken particular care to assure himself of the reality of that foundation fact. In 1 Corinthians 15:1-58 he sets forth at length the testimony culminating in his own experience, on which he rested his belief. He had been allowed to see that blessed One and hear the word from His mouth. He quotes Psalms 2:7,Isaiah 55:3, and Psalms 16:10. He makes unexpected use of the first of these quotations, teaching that it was fulfilled in the Resurrection. This sheds new light on death. It is not death but birth; not an ending but a beginning. Our Lord was the first-born from the dead. We say that a saint has died; angels say that he has been born.
Notice that great word about David, Acts 13:36. He served God's counsel, or purpose, in his own generation. That should be the supreme objective of our lives. Not to get on, or to make money, or to please ourselves, but to serve the will of God who sent us forth. [source]
Chapter Summary: Acts 13
1Paul and Barnabas are chosen to go to the Gentiles 6Of Sergius Paulus, and Elymas the sorcerer 13Paul preaches at Antioch that Jesus is Christ 42The Gentiles believe; 44but the Jews talked abusively against Paul, 46whereupon they turn to the Gentiles, of whom many believe 50The Jews raise a persecution against Paul and Barnabas, who go to Iconium
Greek Commentary for Acts 13:28
Though they found no cause of death [μηδεμιαν αιτιαν τανατου ευροντες] Second aorist active with usual negative of the participle. As a matter of fact the Sanhedrin did charge Jesus with blasphemy, but could not prove it (Matthew 26:65; Matthew 27:24; Luke 23:22). At this time no Gospel had probably been written, but Paul knew that Jesus was innocent. He uses this same idiom about his own innocence (Acts 28:18). [source]
That he should be slain [αναιρετηναι αυτον] First aorist passive infinitive, the accusative case, the direct object of ηιτησαντο ēitēsanto (first aorist middle indicative, asked as a favour to themselves). [source]
What do the individual words in Acts 13:28 mean?
Andnocauseof deathhaving foundthey beggedPilateto put to deathhim
Greek Commentary for Acts 13:28
Second aorist active with usual negative of the participle. As a matter of fact the Sanhedrin did charge Jesus with blasphemy, but could not prove it (Matthew 26:65; Matthew 27:24; Luke 23:22). At this time no Gospel had probably been written, but Paul knew that Jesus was innocent. He uses this same idiom about his own innocence (Acts 28:18). [source]
First aorist passive infinitive, the accusative case, the direct object of ηιτησαντο ēitēsanto (first aorist middle indicative, asked as a favour to themselves). [source]