The Meaning of Acts 13:12 Explained

Acts 13:12

KJV: Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

YLT: then the proconsul having seen what hath come to pass, did believe, being astonished at the teaching of the Lord.

Darby: Then the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.

ASV: Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

KJV Reverse Interlinear

Then  the deputy,  when he saw  what was done,  believed,  being astonished  at  the doctrine  of the Lord. 

What does Acts 13:12 Mean?

Verse Meaning

This show of superior power convinced Sergius Paulus of the truth of Paul"s gospel, and he believed it. Notice again that belief is all that was necessary for his salvation (cf. Acts 14:1; Acts 17:34; Acts 19:18). It was Paul"s teaching concerning the Lord that Sergius Paulus believed. There is some extrabiblical evidence that Sergius Paulus" daughter and other descendants also became Christians. [1]
"This blinding of the false prophet opened the eyes of Sergius Paulus." [2]
The blinding of Elymas shows that Paul possessed the power of binding that God had also given to Peter (cf. Matthew 16:19). God validated Paul"s message by granting a miracle. This was especially helpful in evangelism before the completion of the New Testament. Here a Roman Gentile responded to the gospel whereas a Jew did not.
This incident is significant in the unfolding of Luke"s purpose because at Paphos Paul assumed the leadership among the missionaries (cf. Acts 13:13). The mission of the church also became more Gentile oriented. Jewish response continued to be rejection, symbolized by Elymas" blindness (cf. Acts 28:26-27). Furthermore, this was the first appearance of Christianity before Roman aristocracy and high authority, a new benchmark for the advance of the mission. Paul"s conflict with Elymas is also reminiscent of others in the Old Testament in which prophets with rival messages made presentations to kings and people (cf1Kings22; Jeremiah 28-29).
"The conversion of Sergius Paulus was, in fact, a turning point in Paul"s whole ministry and inaugurated a new policy in the mission to Gentiles-viz, the legitimacy of a direct approach to and full acceptance of Gentiles apart from any distinctive Jewish stance. This is what Luke clearly sets forth as the great innovative development of this first missionary journey ( Acts 14:27; Acts 15:3). Earlier Cornelius had been converted apart from any prior commitment to Judaism, and the Jerusalem church had accepted his conversion to Christ. But the Jerusalem church never took Cornelius"s conversion as a precedent for the Christian mission and apparently preferred not to dwell on its ramifications. However, Paul, whose mandate was to Gentiles, saw in the conversion of Sergius Paulus further aspects of what a mission to Gentiles involved and was prepared to take this conversion as a precedent fraught with far-reaching implications for his ministry. It is significant that from this point on Luke always calls the apostle by his Greek name Paul and, except for Acts 14:14; Acts 15:12; and Acts 15:25 (situations where Barnabas was more prominent), always emphasizes his leadership by listing him first when naming the missioners. For after this, it was Paul"s insight that set the tone for the church"s outreach to the Gentile world." [3]

Context Summary

Acts 13:1-12 - Beginning A Missionary Campaign
This is one of the greatest chapters in the New Testament, making a new departure in the ministry of the gospel, which henceforth begins to pass out to the uttermost part of the earth, Acts 1:8. It is likely that the mother church at Jerusalem was too conservative to lend herself to the pressure of the Holy Spirit, urging to world-wide evangelization, and that he had to employ the more mobile church at Antioch, which was more susceptible to the passion for humanity, since it stood out on the edge of the great heathen world, like a lighthouse on the shore of a desolate sea.
This momentous prayer meeting had apparently been convened to discover the Lord's will as to further developments. As the names indicate, it was composed largely of Hebrew Christians. Note that the Holy Spirit speaks with authority as Christ's Vicegerent, Acts 2:33. Modern missions are His work and He selects His own agents. We should ever seek to co-operate with Him in discovering and setting apart chosen men and women for His work. [source]

Chapter Summary: Acts 13

1  Paul and Barnabas are chosen to go to the Gentiles
6  Of Sergius Paulus, and Elymas the sorcerer
13  Paul preaches at Antioch that Jesus is Christ
42  The Gentiles believe;
44  but the Jews talked abusively against Paul,
46  whereupon they turn to the Gentiles, of whom many believe
50  The Jews raise a persecution against Paul and Barnabas, who go to Iconium

Greek Commentary for Acts 13:12

Believed [επιστευσεν]
Ingressive aorist active indicative. Renan considers it impossible that a Roman proconsul could be converted by a miracle. But it was the teaching about the Lord (του κυριου — tou kuriou objective genitive) by which he was astonished (εκπλησσομενος — ekplēssomenos present passive participle of εκπλησσω — ekplēssō See note on Matthew 7:28) or struck out as well as by the miracle. The blindness came “immediately” (παραερημα — paraehrēma) upon the judgment pronounced by Paul. It is possible that Sergius Paulus was converted to Christ without openly identifying himself with the Christians as his baptism is not mentioned as in the case of Cornelius. But, even if he was baptized, he need not have been deposed from his proconsulship as Furneaux and Rackham argue because his office called for “official patronage of idolatrous worship.” But that could have been merely perfunctory as it probably was already. He had been a disciple of the Jewish magician, Elymas Barjesus, without losing his position. Imperial persecution against Christianity had not yet begun. Furneaux even suggests that the conversion of a proconsul to Christianity at this stage would have called for mention by the Roman and Greek historians. There is the name Sergia Paullina in a Christian cemetery in Rome which shows that one of his family was a Christian later. One will believe what he wills about Sergius Paulus, but I do not see that Luke leaves him in the category of Simon Magus who “believed” (Acts 8:13) for revenue only. [source]
Astonished [ἐκπλησσόμενος]
See on Matthew 7:28. [source]

What do the individual words in Acts 13:12 mean?

Then having seen the proconsul that having happened he believed being astonished at the teaching of the Lord
Τότε ἰδὼν ἀνθύπατος τὸ γεγονὸς ἐπίστευσεν ἐκπλησσόμενος ἐπὶ τῇ διδαχῇ τοῦ Κυρίου

ἰδὼν  having  seen 
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular
Root: εἶδον 
Sense: to see with the eyes.
ἀνθύπατος  proconsul 
Parse: Noun, Nominative Masculine Singular
Root: ἀνθύπατος  
Sense: a proconsul.
τὸ  that 
Parse: Article, Accusative Neuter Singular
Root:  
Sense: this, that, these, etc.
γεγονὸς  having  happened 
Parse: Verb, Perfect Participle Active, Accusative Neuter Singular
Root: γίνομαι  
Sense: to become, i.
ἐπίστευσεν  he  believed 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: πιστεύω  
Sense: to think to be true, to be persuaded of, to credit, place confidence in.
ἐκπλησσόμενος  being  astonished 
Parse: Verb, Present Participle Middle or Passive, Nominative Masculine Singular
Root: ἐκπλήσσω  
Sense: to strike out, expel by a blow, drive out or away.
ἐπὶ  at 
Parse: Preposition
Root: ἐπί  
Sense: upon, on, at, by, before.
διδαχῇ  teaching 
Parse: Noun, Dative Feminine Singular
Root: διδαχή  
Sense: teaching.
τοῦ  of  the 
Parse: Article, Genitive Masculine Singular
Root:  
Sense: this, that, these, etc.
Κυρίου  Lord 
Parse: Noun, Genitive Masculine Singular
Root: κύριος  
Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord.