The Meaning of Acts 11:13 Explained

Acts 11:13

KJV: And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

YLT: he declared also to us how he saw the messenger in his house standing, and saying to him, Send men to Joppa, and call for Simon, who is surnamed Peter,

Darby: and he related to us how he had seen the angel in his house, standing and saying to him, Send men to Joppa and fetch Simon, who is surnamed Peter,

ASV: and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;

KJV Reverse Interlinear

And  he shewed  us  how  he had seen  an angel  in  his  house,  which stood  and  said  unto him,  Send  men  to  Joppa,  and  call for  Simon,  whose surname is  Peter; 

What does Acts 11:13 Mean?

Study Notes

angel
.
angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

Acts 11:1-18 - Following A Plain Course
It is very interesting here to find Peter on the defensive. We have always thought of him as masterful and strong, the born leader of men, whose authority was absolutely indisputable. But here we see him taken seriously to task by the mother Church, and compelled to show the grounds of his unprecedented action. Here also appears the first clear indication of the rift which was, in due course, to develop in the Church, between the converted Jews, who insisted that Gentiles must become Jews before becoming Christians, and those of more liberal views, who began to understand that in Christ Jesus, neither circumcision nor uncircumcision availed anything, but a new creature, Galatians 6:15, and faith working by love, Galatians 5:6. This division was the cause of Paul's embittered and life-long persecution.
But the first decision of those in the church in Jerusalem was a perfectly just one, Acts 11:18. The facts compelled a favorable verdict upon Peter's action. They tacitly confessed that the seal of God's approval had been unmistakably affixed to his action, and that he had no alternative. When a man lives in union with the Spirit of God, crooked things become straight and rough places plain, Isaiah 40:4. [source]

Chapter Summary: Acts 11

1  Peter, being accused for preaching to the Gentiles,
5  makes his defense;
18  which is accepted
19  The gospel being spread in Phoenicia, and Cyprus, and Antioch,
22  Barnabas is sent to confirm them
26  The disciples are first called Christians at Antioch
27  They send relief to the brothers in Judea in time of famine

Greek Commentary for Acts 11:13

Standing and saying [στατεντα και ειποντα]
More precisely, “stand and say” (punctiliar act, first aorist passive and second aorist active participles). [source]
Fetch Simon [μεταπεμπσαι Σιμωνα]
First aorist middle imperative. Third time mentioned (Acts 10:5, Acts 10:22; Acts 11:13). Perhaps Peter is anxious to make it plain that he did not go of his own initiative into the house of Cornelius. He went under God‘s direct orders. [source]
An angel []
It has the definite article: “the angel,” mentioned in ch. 10. [source]

Reverse Greek Commentary Search for Acts 11:13

Acts 10:3 Coming in [eiselthonta)]
Ingressive second aorist active participle, not present. So punctiliar, “saw come,” not “saw coming.” So also “say” or “speak,” not “saying.” Luke repeats the account of this vision to Cornelius twice (Acts 10:30; Acts 11:13) and also the story of the vision to Peter (10:1-16, Acts 10:28; Acts 11:5). [source]
Acts 11:4 Expounded [εχετιτετο]
Imperfect middle of εκτιτημι — ektithēmi to set forth, old verb, but in the N.T. only in Acts (Acts 7:21; Acts 11:4; Acts 18:26; Acts 28:23), a deliberate and detailed narrative “in order” Old word for in succession. In the N.T. only in Luke 1:2; Luke 8:1; Acts 10:3-6,63; Acts 11:14; Acts 18:23. Luke evidently considered this defence of Peter important and he preserves the marks of authenticity. It came originally from Peter himself (Acts 11:5, Acts 11:6, Acts 11:15, Acts 11:16). “The case of Cornelius was a test case of primary importance” (Page), “the first great difficulty of the early Church.” Part of the story Luke gives three times (1713554634_5 Acts 10:30-32; Acts 11:13.). See the discussion chapter 10 for details given here. [source]
Acts 11:13 Fetch Simon [μεταπεμπσαι Σιμωνα]
First aorist middle imperative. Third time mentioned (Acts 10:5, Acts 10:22; Acts 11:13). Perhaps Peter is anxious to make it plain that he did not go of his own initiative into the house of Cornelius. He went under God‘s direct orders. [source]

What do the individual words in Acts 11:13 mean?

He related then to us how he had seen the angel in the house of him having stood and having said Send forth to Joppa send for Simon who is called Peter
ἀπήγγειλεν δὲ ἡμῖν πῶς εἶδεν τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα καὶ εἰπόντα Ἀπόστειλον εἰς Ἰόππην μετάπεμψαι Σίμωνα τὸν ἐπικαλούμενον Πέτρον

ἀπήγγειλεν  He  related 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: ἀγγέλλω 
Sense: to bring tidings (from a person or a thing), bring word, report.
ἡμῖν  to  us 
Parse: Personal / Possessive Pronoun, Dative 1st Person Plural
Root: ἐγώ  
Sense: I, me, my.
πῶς  how 
Parse: Conjunction
Root: πῶς  
Sense: how, in what way.
εἶδεν  he  had  seen 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: εἶδον 
Sense: to see with the eyes.
ἄγγελον  angel 
Parse: Noun, Accusative Masculine Singular
Root: ἄγγελος  
Sense: a messenger, envoy, one who is sent, an angel, a messenger from God.
οἴκῳ  house 
Parse: Noun, Dative Masculine Singular
Root: οἶκος  
Sense: a house.
αὐτοῦ  of  him 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.
σταθέντα  having  stood 
Parse: Verb, Aorist Participle Passive, Accusative Masculine Singular
Root: ἵστημι  
Sense: to cause or make to stand, to place, put, set.
εἰπόντα  having  said 
Parse: Verb, Aorist Participle Active, Accusative Masculine Singular
Root: λέγω  
Sense: to speak, say.
Ἀπόστειλον  Send  forth 
Parse: Verb, Aorist Imperative Active, 2nd Person Singular
Root: ἀποστέλλω 
Sense: to order (one) to go to a place appointed.
Ἰόππην  Joppa 
Parse: Noun, Accusative Feminine Singular
Root: Ἰόππη  
Sense: a city of Palestine on the Mediterranean, lying on the border of the tribes of Dan and Ephraim.
μετάπεμψαι  send  for 
Parse: Verb, Aorist Imperative Middle, 2nd Person Singular
Root: μεταπέμπω  
Sense: to send one after another.
Σίμωνα  Simon 
Parse: Noun, Accusative Masculine Singular
Root: Σίμων  
Sense: Peter was one of the apostles.
ἐπικαλούμενον  is  called 
Parse: Verb, Present Participle Middle or Passive, Accusative Masculine Singular
Root: ἐπικαλέω  
Sense: to put a name upon, to surname.
Πέτρον  Peter 
Parse: Noun, Accusative Masculine Singular
Root: Πέτρος  
Sense: one of the twelve disciples of Jesus.

What are the major concepts related to Acts 11:13?

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