KJV: Him God raised up the third day, and shewed him openly;
YLT: 'This one God did raise up the third day, and gave him to become manifest,
Darby: This man God raised up the third day and gave him to be openly seen,
ASV: Him God raised up the third day, and gave him to be made manifest,
τοῦτον | This One |
Parse: Demonstrative Pronoun, Accusative Masculine Singular Root: οὗτος Sense: this. |
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ὁ | - |
Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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Θεὸς | God |
Parse: Noun, Nominative Masculine Singular Root: θεός Sense: a god or goddess, a general name of deities or divinities. |
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ἤγειρεν | raised up |
Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ἐγείρω Sense: to arouse, cause to rise. |
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τρίτῃ | third |
Parse: Adjective, Dative Feminine Singular Root: τρίτον Sense: the third. |
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ἡμέρᾳ | day |
Parse: Noun, Dative Feminine Singular Root: ἡμέρα Sense: the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night. |
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ἔδωκεν | gave |
Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: διδῶ Sense: to give. |
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ἐμφανῆ | manifest |
Parse: Adjective, Accusative Masculine Singular Root: ἐμφανής Sense: manifest. |
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γενέσθαι | to become |
Parse: Verb, Aorist Infinitive Middle Root: γίνομαι Sense: to become, i. |
Greek Commentary for Acts 10:40
Peculiar phrase, here only in the N.T. and in Romans 10:20 (quoted from Isaiah 65:1). Εμπανη Emphanē predicate accusative after infinitive γενεσται genesthai agreeing with αυτον auton object of εδωκεν edōken f0). [source]
Lit., gave him to become manifest. Compare, for the construction, Acts 2:27. [source]
Reverse Greek Commentary Search for Acts 10:40
Emphatic demonstrative pronoun εκεινος ekeinos “that is the one who loves me.” And will manifest myself unto him Future active of εμπανιζω emphanizō old verb from εμπανης emphanēs (Acts 10:40; Romans 10:20). The Unseen and Risen Christ will be a real and spiritual Presence to the obedient and loving believer. [source]
First aorist active indicative as in Acts 1:4. There Jesus is the subject and so probably here, though Page insists that ο τεος ho theos (God) is here because of Acts 10:40. [source]
Perfect passive indicative, not ηγερτη ēgerthē like rose of the King James‘ Version. There is reason for this sudden change of tense. Paul wishes to emphasize the permanence of the resurrection of Jesus. He is still risen. On the third day (τηι ημεραι τηι τριτηι tēi hēmerāi tēi tritēi). Locative case of time. Whether Paul had seen either of the Gospels we do not know, but this item is closely identified with the fact of Christ‘s resurrection. We have it in Peter‘s speech (Acts 10:40) and Jesus points it out as part of prophecy (Luke 24:46). The other expression occasionally found “after three days” (Mark 10:34) is merely free vernacular for the same idea and not even Matthew 12:40 disturbs it. See Luke 24:1 for record of the empty tomb on the first day of the week (the third day). [source]
of the King James‘ Version. There is reason for this sudden change of tense. Paul wishes to emphasize the permanence of the resurrection of Jesus. He is still risen. On the third day (τηι ημεραι τηι τριτηι tēi hēmerāi tēi tritēi). Locative case of time. Whether Paul had seen either of the Gospels we do not know, but this item is closely identified with the fact of Christ‘s resurrection. We have it in Peter‘s speech (Acts 10:40) and Jesus points it out as part of prophecy (Luke 24:46). The other expression occasionally found “after three days” (Mark 10:34) is merely free vernacular for the same idea and not even Matthew 12:40 disturbs it. See Luke 24:1 for record of the empty tomb on the first day of the week (the third day). [source]
Locative case of time. Whether Paul had seen either of the Gospels we do not know, but this item is closely identified with the fact of Christ‘s resurrection. We have it in Peter‘s speech (Acts 10:40) and Jesus points it out as part of prophecy (Luke 24:46). The other expression occasionally found “after three days” (Mark 10:34) is merely free vernacular for the same idea and not even Matthew 12:40 disturbs it. See Luke 24:1 for record of the empty tomb on the first day of the week (the third day). [source]
Late omega form for διδωμι didōmi but the μι ̇mi form in Revelation 17:13 These Jewish converts are a gift from Christ. For this use of διδωμι didōmi see Acts 2:27; Acts 10:40; Acts 14:3. There is ellipse of τινας tinas before εκ ek as in Revelation 2:10 (εχ υμων ex humōn) and see Revelation 2:9 for “the synagogue of Satan.” [source]