KJV: Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
YLT: who did testify of thy love before an assembly, whom thou wilt do well, having sent forward worthily of God,
Darby: (who have witnessed of thy love before the assembly,) in setting forward whom on their journey worthily of God, thou wilt do well;
ASV: who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:
| ἐμαρτύρησάν | testified |
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Parse: Verb, Aorist Indicative Active, 3rd Person Plural Root: μαρτυρέω Sense: to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration. |
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| σου | of your |
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Parse: Personal / Possessive Pronoun, Genitive 2nd Person Singular Root: σύ Sense: you. |
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| τῇ | - |
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Parse: Article, Dative Feminine Singular Root: ὁ Sense: this, that, these, etc. |
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| ἀγάπῃ | love |
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Parse: Noun, Dative Feminine Singular Root: ἀγάπη Sense: brotherly love, affection, good will, love, benevolence. |
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| ἐνώπιον | before |
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Parse: Preposition Root: ἐνώπιον Sense: in the presence of, before. |
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| ἐκκλησίας | [the] church |
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Parse: Noun, Genitive Feminine Singular Root: ἐκκλησία Sense: a gathering of citizens called out from their homes into some public place, an assembly. |
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| οὓς | whom |
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Parse: Personal / Relative Pronoun, Accusative Masculine Plural Root: ὅς Sense: who, which, what, that. |
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| καλῶς | well |
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Parse: Adverb Root: καλῶς Sense: beautifully, finely, excellently, well. |
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| ποιήσεις | you will do |
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Parse: Verb, Future Indicative Active, 2nd Person Singular Root: ποιέω Sense: to make. |
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| προπέμψας | having set forward |
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Parse: Verb, Aorist Participle Active, Nominative Masculine Singular Root: προπέμπω Sense: to send before. |
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| ἀξίως | worthily |
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Parse: Adverb Root: ἀξίως Sense: suitably, worthily, in a manner worthy of. |
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| τοῦ | - |
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Parse: Article, Genitive Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| Θεοῦ | of God |
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Parse: Noun, Genitive Masculine Singular Root: θεός Sense: a god or goddess, a general name of deities or divinities. |
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Greek Commentary for 3 John 1:6
Public meeting as the anarthrous use of εκκλησια ekklēsia indicates, like εν εκκλησιαι en ekklēsiāi in 1 Corinthians 14:19, 1 Corinthians 14:35. [source]
Future active of ποιεω poieō with adverb καλως kalōs a common polite phrase in letters (papyri) like our “please.” See also Acts 10:33; James 2:19; 1 Corinthians 7:37.; Philemon 4:14; 2 Peter 1:19.To set forward on their journey (προπεμπσας propempsas). First aorist active participle (simultaneous action) of προπεμπω propempō to send forward, “sending forward,” old word, in N.T. in Acts 15:3; Acts 20:38; Acts 21:5; 1 Corinthians 16:6, 1 Corinthians 16:11; 2 Corinthians 1:16; Romans 15:24; Titus 3:13.Worthily of God Precisely this phrase in 1 Thessalonians 2:12 and the genitive with αχιως axiōs also in Romans 16:2; Philemon 1:27; Colossians 1:10; Ephesians 4:1. See John 13:20 for Christ‘s words on the subject. “Since they are God‘s representatives, treat them as you would God” (Holtzmann). From Homer‘s time (Od. XV. 74) it was customary to speed the parting guest, sometimes accompanying him, sometimes providing money and food. Rabbis were so escorted and Paul alludes to the same gracious custom in Romans 15:24; Titus 3:13. [source]
First aorist active participle (simultaneous action) of προπεμπω propempō to send forward, “sending forward,” old word, in N.T. in Acts 15:3; Acts 20:38; Acts 21:5; 1 Corinthians 16:6, 1 Corinthians 16:11; 2 Corinthians 1:16; Romans 15:24; Titus 3:13. [source]
Precisely this phrase in 1 Thessalonians 2:12 and the genitive with αχιως axiōs also in Romans 16:2; Philemon 1:27; Colossians 1:10; Ephesians 4:1. See John 13:20 for Christ‘s words on the subject. “Since they are God‘s representatives, treat them as you would God” (Holtzmann). From Homer‘s time (Od. XV. 74) it was customary to speed the parting guest, sometimes accompanying him, sometimes providing money and food. Rabbis were so escorted and Paul alludes to the same gracious custom in Romans 15:24; Titus 3:13. [source]
See on Matthew 16:18. [source]
Lit., having sent forward. The aorist tense represents the act as accomplished. Compare Acts 15:3; Titus 3:13. Rev., set forward. [source]
Lit., worthily of God. So Rev. Compare 1 Thessalonians 2:12; Colossians 1:10. [source]
For the phrase, see Acts 10:33; Philemon 4:14; James 2:8, James 2:19; 2 Peter 1:19. Rev., renders the whole: whom thou wilt do well to set forward on their journey worthily of God. [source]
Reverse Greek Commentary Search for 3 John 1:6
That is, herein consists the judgment. The prefacing a statement with this is, and then defining the statement by ὅτι or ἵνα , that, is characteristic of John. See John 15:12; John 17:3; 1 John 1:5; 1 John 5:11, 1 John 5:14; 3 John 1:6. [source]
A thoroughly Johannine phrase for sequence of thought (John 15:12; John 17:3; 1 John 1:5; 1 John 5:11, 1 John 5:14; 3 John 1:6). It is more precisely the process of judging The light is come Second perfect active indicative of το σκοτος erchomai a permanent result as already explained in the Prologue concerning the Incarnation (John 1:4, John 1:5, John 1:9, John 1:11). Jesus is the Light of the world. Loved darkness Job (Job 24:13) spoke of men rebelling against the light. Here πονηρα to skotos common word for moral and spiritual darkness (1 Thessalonians 5:5), though Πονηρος hē skotia in John 1:5. “Darkness” is common in John as a metaphor for the state of sinners (John 8:12; John 12:35, John 12:46; 1 John 1:6; 1 John 2:8, 1 John 2:9, 1 John 2:11). Jesus himself is the only moral and spiritual light of the world (John 8:12) as he dared claim to his enemies. The pathos of it all is that men fall in love with the darkness of sin and rebel against the light like denizens of the underworld, “for their works were evil In the end the god of this world blinds men‘s eyes so that they do not see the light (2 Corinthians 4:4). The fish in the Mammoth Cave have no longer eyes, but only sockets where eyes used to be. The evil one has a powerful grip on the world (1 John 5:19). [source]
You have done a courteous and handsome thing in coming. Compare 3 John 1:5, 3 John 1:6. [source]
Crispus was the ruler of the synagogue in Corinth before his conversion (Acts 18:8), a Roman cognomen, and Gaius a Roman praenomen, probably the host of Paul and of the whole church in Corinth (Romans 16:23), possibly though not clearly the hospitable Gaius of 3 John 1:5, 3 John 1:6. The prominence and importance of these two may explain why Paul baptized them. [source]