KJV: To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
YLT: to Timotheus, beloved child: Grace, kindness, peace, from God the Father, and Christ Jesus our Lord!
Darby: to Timotheus, my beloved child: grace, mercy, peace, from God the Father, and Christ Jesus our Lord.
ASV: to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
Τιμοθέῳ | To Timothy |
Parse: Noun, Dative Masculine Singular Root: Τιμόθεος Sense: a resident of Lystra, apparently, whose father was a Greek and mother a Jewess; he was Paul’s travelling companion and fellow labourer. |
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ἀγαπητῷ | [my] beloved |
Parse: Adjective, Dative Neuter Singular Root: ἀγαπητός Sense: beloved, esteemed, dear, favourite, worthy of love. |
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τέκνῳ | child |
Parse: Noun, Dative Neuter Singular Root: τέκνον Sense: offspring, children. |
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Χάρις | Grace |
Parse: Noun, Nominative Feminine Singular Root: χάρις Sense: grace. |
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ἔλεος | mercy |
Parse: Noun, Nominative Neuter Singular Root: ἔλεος Sense: mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them. |
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εἰρήνη | [and] peace |
Parse: Noun, Nominative Feminine Singular Root: εἰρήνη Sense: a state of national tranquillity. |
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Θεοῦ | God |
Parse: Noun, Genitive Masculine Singular Root: θεός Sense: a god or goddess, a general name of deities or divinities. |
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Πατρὸς | [the] Father |
Parse: Noun, Genitive Masculine Singular Root: προπάτωρ Sense: generator or male ancestor. |
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Χριστοῦ | Christ |
Parse: Noun, Genitive Masculine Singular Root: Χριστός Sense: Christ was the Messiah, the Son of God. |
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Ἰησοῦ | Jesus |
Parse: Noun, Genitive Masculine Singular Root: Ἰησοῦς Sense: Joshua was the famous captain of the Israelites, Moses’ successor. |
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Κυρίου | Lord |
Parse: Noun, Genitive Masculine Singular Root: κύριος Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord. |
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ἡμῶν | of us |
Parse: Personal / Possessive Pronoun, Genitive 1st Person Plural Root: ἐγώ Sense: I, me, my. |
Greek Commentary for 2 Timothy 1:2
Instead of γνησιωι gnēsiōi (genuine) in 1 Timothy 1:2. He had already called Timothy αγαπητον agapēton (verbal adjective of αγαπαω agapaō) in 1 Corinthians 4:17, an incidental and strong proof that it is Paul who is writing here. This argument applies to each of the Pastorals for Paul is known by other sources (Acts and previous Pauline Epistles) to sustain precisely the affectionate relation toward Timothy and Titus shown in the Pastorals. [source]
Better, beloved. (Comp. 1 Corinthians 4:17. In 1 Timothy 1:2, Timothy is addressed as γνήσιος , and Titus in Titus 1:4. [source]
Reverse Greek Commentary Search for 2 Timothy 1:2
Appears in all the Pauline Epistles except Galatians and Ephesians. He was associated with Paul longer than any one of whom we have notice. First mentioned Acts 16:1, Acts 16:2; comp. 2 Timothy 3:10, 2 Timothy 3:11. He accompanied Paul on his second missionary tour (Acts 16:3), and was one of the founders of the churches in Thessalonica and Philippi. He is often styled by Paul “the brother” (2 Corinthians 1:1; Colossians 1:1; 1 Thessalonians 3:2; Philemon 1:1); with Paul himself “a bondservant of Jesus Christ” (Philemon 1:1); comp. 1 Timothy 1:18; 2 Timothy 1:2. Paul's confidence in him appears in Philemon 2:19-22, and is implied in his sending him from Athens to the Thessalonian church to establish and comfort its members (1 Thessalonians 3:2). Paul sent him again to Macedonia in company with Erastus (Acts 19:22), and also to Corinth (1 Corinthians 4:17). To the Corinthians he writes of Timothy as “his beloved and faithful child in the Lord” who shall remind them of his ways in Christ (1 Corinthians 4:17), and as one who worketh the work of the Lord as he himself (1 Corinthians 16:10). He joined Paul at Rome, and his name is associated with Paul's in the addresses of the letters to the Colossians and Philemon. In every case where he is mentioned by name with Silvanus, the name of Silvanus precedes. [source]