2 Kings 2:15-25

2 Kings 2:15-25

[15] And when the sons  of the prophets  which were to view at Jericho  saw  him, they said,  The spirit  of Elijah  doth rest  on Elisha.  And they came  to meet  him, and bowed  themselves to the ground  before him. [16] And they said  unto him, Behold now, there be  with thy servants  fifty  strong  men;  we pray thee, and seek  thy master:  lest peradventure the Spirit  of the LORD  hath taken him up,  and cast  him upon some  mountain,  or into some  valley.  And he said,  Ye shall not send.  [17] And when they urged  him till he was ashamed,  he said,  Send.  therefore fifty  men;  and they sought  three  days,  but found  him not. [18] And when they came again  to him, (for he tarried  at Jericho,)  he said  [19] of the city  said  unto Elisha,  Behold, I pray thee, the situation  of this city  is pleasant,  as my lord  seeth:  but the water  is naught,  and the ground  barren.  [20] And he said,  Bring  me a new  cruse,  and put  salt  therein. And they brought  it to him. [21] And he went forth  unto the spring  of the waters,  and cast  the salt  in there, and said,  the LORD,  I have healed  these waters;  there shall not be from thence any more death  or barren  [22] So the waters  were healed  unto this day,  according to the saying  of Elisha  which he spake.  [23] And he went up  from thence unto Bethel:  and as he was going up  by the way,  there came forth  little  children  out of the city,  and mocked  him, and said  unto him, Go up,  thou bald head;  go up,  thou bald head.  [24] And he turned  back,  and looked  on them, and cursed  them in the name  of the LORD.  And there came forth  two  she bears  out of the wood,  and tare  forty  and two  children  [25] from thence to mount  Carmel,  and from thence he returned  to Samaria. 

What does 2 Kings 2:15-25 Mean?

Contextual Meaning

Had Elijah still been alive on the earth, Elisha could not have exercised authority as his successor. In this chapter there are parallels between the succession of the prophets and the succession of the kings that the writer recorded elsewhere in Kings. Elisha gave the skeptics opportunity to verify Elijah"s departure (cf. 1 Kings 18:12). After all, Elijah had been known to disappear and reappear suddenly (cf. 1 Kings 18:12). The same Spirit that had empowered Elijah now rested on Elisha ( 2 Kings 2:15).
The miracle that attested God"s messenger and his message evidently took place at Jericho ( 2 Kings 2:15). The physical condition in the town was symbolic of the spiritual condition of the nation ( 2 Kings 2:19). One writer suggested that the Jericho spring had become contaminated by radioactive matter as a result of Joshua"s curse ( Joshua 6:26). [1] Refreshment and fertility had suffered as a result of apostasy. Elisha was a new vessel in God"s hand similar to the new jar he requested ( 2 Kings 2:20). Salt seemed like the worst thing to add to brackish water to make it pure, just as return to Yahweh must have appeared to be a backward step to many idolatrous Israelites. Nevertheless, since salt is what God ordered, it was effective. The use of salt may have symbolized a break with the past, since this is what rubbing certain sacrifices with salt to sanctify them indicated ( Leviticus 2:13; Numbers 18:19; Ezekiel 43:24). [2] Yahweh, not Baal, could restore blessing and fertility to His people. This miracle was another polemic against Baal worship (cf1Kings18; et al.). Baal"s worshippers credited him with ruling over the waters on and beneath the earth, including underground springs and fountains. [3] God"s permanent healing of the spring would have served as a continuing reminder of Yahweh"s ability to bring fruitfulness and blessing out of the deadly sterility of idolatry.
Bethel was a center of idolatry in Israel; it was one of the golden calf sites ( 2 Kings 2:23). Evidently Elisha"s approach triggered a mass demonstration against him by many young men. The Hebrew word na"ar translated "lads" in 2 Kings 2:23 describes young men, not boys, in many other places in the Old Testament. Some of the individuals this Hebrew word describes were Gehazi, Elisha"s servant ( 2 Kings 4:12), an unnamed young man ( 2 Kings 4:19), and the Shunammite"s servant ( 2 Kings 4:24). "Baldhead" was and is a term of disrespect. The idolaters challenged Elisha to "go up" to heaven as Elijah had done if Elisha could. [4] These youths were typical of a nation that "mocked the messengers of God, despised His words and scoffed at his prophets" ( 2 Chronicles 36:16). Not motivated by personal pride but by a desire for God"s glory, Elisha pronounced God"s curse on them for their disrespect of His prophet and Himself ( 2 Kings 2:24; cf. 2 Peter 3:3-7). As before, God used wild animals to judge the rebels (cf. 1 Kings 13:24). Wild bears were common in ancient Israel. [5] These early miracles identified Elisha as God"s spokesman who possessed Yahweh"s power to bless or to curse. [6]
These two miracles set the tone of Elisha"s whole ministry. He would be a source of blessing to the needy, but he would be a source of judgment to those who did not respect Yahweh.
"Though having the same objectives in view as Elijah, Elisha"s manner in reaching them was somewhat different. In keeping with this contrasting background [7], he was more at home in cities and was often in the company of kings. Also whereas Elijah had been more a man of moods, either strongly courageous or despairing to the point of death, Elisha was self-controlled and even-tempered. Elisha never staged dramatic contests nor sulked in a desert. It may be, too, that Elisha was more interested in the needs of people, for many of his miracles were for the purpose of aiding and giving relief to persons in difficulty." [8]
"In their persons they symbolized two aspects of the divine power toward the people: Elijah was the divine judicial power opposing a rebellious people and containing wholesale violence; Elisha was the dispensing of divine blessing when people repented." [9]