The basis of God"s continuing mercy to Israel was not her goodness but God"s in remaining faithful to the Abrahamic Covenant ( 2 Kings 13:23; cf. 1 Kings 8:44-50; Genesis 13:14-17). As Elisha had predicted, Jehoash defeated the Arameans three times ( 2 Kings 13:25; cf. 2 Kings 13:18-19), but he did not destroy them completely (cf. 2 Kings 13:19). [source][source][source]
Why did the writer place the record of the resuscitation ( 2 Kings 13:20-21) within the story of the Aramean army"s defeat ( 2 Kings 13:14-25)? Probably he intended the resuscitation incident to illustrate the fact that God would also revive Israel by defeating Aram, as he had revived the dead man. One writer argued that the man who revived was only apparently dead, which is possible since in that culture people were buried almost immediately after they died. [1][source]
In this record of his life, Jehoash appears to have been a spiritually sensitive man whose confidence in God was weak, but he also perpetuated the Jeroboam cult. [source][source][source]