The Meaning of 2 Chronicles 29:24 Explained

2 Chronicles 29:24

KJV: And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

YLT: and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for 'For all Israel,' said the king, 'is the burnt-offering and the sin-offering.'

Darby: And the priests slaughtered them, and they made purification for sin with their blood upon the altar, to make an atonement for all Israel; because for all Israel, said the king, is the burnt-offering and the sin-offering.

ASV: and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded that the burnt-offering and the sin-offering'should be made for all Israel.

KJV Reverse Interlinear

And the priests  killed  them, and they made reconciliation  with their blood  upon the altar,  to make an atonement  for all Israel:  for the king  commanded  [that] the burnt offering  and the sin offering  [should be made] for all Israel. 

What does 2 Chronicles 29:24 Mean?

Study Notes

reconciliation Or, an offering. (See Scofield " Daniel 9:24 ")
atonement .
atonement
Heb. kaphar, "to cover." The English word "atonement" (at-one-ment) is not a translation of the Heb. kaphar, but a translator's interpretation. According to Scripture the legal sacrifice "covered" the offerer's sin and secured the divine forgiveness; according to the translators it made God and the sinner at- one. But the O.T. sacrifices did not at-one the sinner and God. "It is not possible that the blood of bulls and goats should take away sins." Hebrews 10:4 . The Israelite's offering implied confession of sin and of its due desert, death; and God "covered" (passed over," Romans 3:25 his sin, in anticipation of Christ's sacrifice, which did, finally, "put away" the sins "done aforetime in the forbearance of God."; Romans 3:25 ; Hebrews 9:15 . (See Scofield " Romans 3:25 ") . The word "atonement" does not occur in the N.T.; Romans 5:11 meaning reconciliation, and so rendered in the R.V.
See "Sacrifice," Genesis 4:4 , and refs. (See Scofield " Genesis 4:4 ")
(See Scofield " Leviticus 16:5 ")

Context Summary

2 Chronicles 29:12-24 - Removing Uncleanness
The names of the assisting Levites are specially mentioned, because their obedient cooperation counted for so much in the national reconstruction. For eight days the priests and they wrought in the great work of cleansing the Temple of the filthiness which had accumulated through neglect. The drift of the sand-storm, the havoc of weeds, the multitudes of living things that come from the air and the earth to brood and breed in neglected buildings, had wrought sad disfigurement and dilapidation in the holy and beautiful house which David and Solomon had built for God.
Deterioration of heart and life, of Church and State, is the sure result of neglect. The garden of the sluggard could hardly be more useless or perilous to the ordered cultivation around, than is the heart of man, when it neglects the culture of its spiritual affinities. We were made for God and cannot be perfectly healthy or happy apart from Him. These sins must be expiated by blood. A deep lesson is contained in 2 Chronicles 29:20-24. See Hebrews 9:22. [source]

Chapter Summary: 2 Chronicles 29

1  Hezekiah's good reign
3  He restores religion
5  He exhorts the Levites
12  They sanctify themselves, and cleanse the house of God
20  Hezekiah offers solemn sacrifices,
24  wherein the Levites are more forward than the priests

What do the individual words in 2 Chronicles 29:24 mean?

And killed them the priests and they presented as a sin offering with their blood on the altar to make an atonement for all Israel for all Israel Commanded the king [that] the burnt offering and the sin offering [be made]
וַיִּשְׁחָטוּם֙ הַכֹּ֣הֲנִ֔ים וַֽיְחַטְּא֤וּ אֶת־ דָּמָם֙ הַמִּזְבֵּ֔חָה לְכַפֵּ֖ר עַל־ כָּל־ יִשְׂרָאֵ֑ל כִּ֤י לְכָל־ יִשְׂרָאֵל֙ אָמַ֣ר הַמֶּ֔לֶךְ הָעוֹלָ֖ה וְהַחַטָּֽאת

וַיִּשְׁחָטוּם֙  And  killed  them 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine plural, third person masculine plural
Root: שָׁחַט 
Sense: to kill, slaughter, beat.
הַכֹּ֣הֲנִ֔ים  the  priests 
Parse: Article, Noun, masculine plural
Root: כֹּהֵן  
Sense: priest, principal officer or chief ruler.
וַֽיְחַטְּא֤וּ  and  they  presented  as  a  sin  offering 
Parse: Conjunctive waw, Verb, Piel, Consecutive imperfect, third person masculine plural
Root: חָטָא 
Sense: to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness.
דָּמָם֙  their  blood 
Parse: Noun, masculine singular construct, third person masculine plural
Root: דָּם  
Sense: blood.
הַמִּזְבֵּ֔חָה  on  the  altar 
Parse: Article, Noun, masculine singular, third person feminine singular
Root: מִזְבֵּחַ  
Sense: altar.
לְכַפֵּ֖ר  to  make  an  atonement 
Parse: Preposition-l, Verb, Piel, Infinitive construct
Root: כָּפַר 
Sense: to cover, purge, make an atonement, make reconciliation, cover over with pitch.
יִשְׂרָאֵ֑ל  Israel 
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל  
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.
יִשְׂרָאֵל֙  Israel 
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל  
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.
אָמַ֣ר  Commanded 
Parse: Verb, Qal, Perfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
הַמֶּ֔לֶךְ  the  king 
Parse: Article, Noun, masculine singular
Root: מֶלֶךְ 
Sense: king.
הָעוֹלָ֖ה  [that]  the  burnt  offering 
Parse: Article, Noun, feminine singular
Root: עֹלָה  
Sense: whole burnt offering.
וְהַחַטָּֽאת  and  the  sin  offering  [be  made] 
Parse: Conjunctive waw, Article, Noun, feminine singular
Root: חַטָּאָה 
Sense: sin, sinful.