The Meaning of 1 Kings 9:5 Explained

1 Kings 9:5

KJV: Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.

YLT: then I have established the throne of thy kingdom over Israel -- to the age, as I spake unto David thy father, saying, There is not cut off to thee a man from being on the throne of Israel.

Darby: then will I establish the throne of thy kingdom over Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.

ASV: then I will establish the throne of thy kingdom over Israel for ever, according as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.

KJV Reverse Interlinear

Then I will establish  the throne  of thy kingdom  upon Israel  for ever,  as I promised  to David  thy father,  saying,  There shall not fail  thee a man  upon the throne  of Israel. 

What does 1 Kings 9:5 Mean?

Context Summary

1 Kings 9:1-14 - A Searching Word To The Wise
God's second revelation of Himself to Solomon had a double object. In the first place, it assured the king that his prayer was heard and that the new building was accepted. It is always thus. When we yield ourselves to God, desiring to be His alone, He enters on possession, hallowing, infilling, and guaranteeing our security. In the second place, God laid down the conditions on which both king and people might be assured of permanent prosperity. We must be whole-hearted, not in the miles but in the steps of our daily walk. Obedience to the inner voice is essential. The child of God distinguishes his Father's voice from every other sound and call, because it is definite and unvarying.
It was a pity that, after such loyal cooperation, Hiram was disappointed with his recompense. Happy are they who, as they work for God, look for no reward from their fellows, because they are the servants of a Master whose generous gifts do not need to be eked out by additions from any other quarter. Do right, because it is right, and not because you are looking for any gift or reward from human hands.
1 Kings 9:1-28 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 9

1  God's covenant in a vision with Solomon
10  The mutual presents of Solomon and Hiran
15  In Solomon's works the Gentiles were his bondmen, the Israelites servants
24  Pharaoh's daughter removes to her house
25  Solomon's yearly solemn sacrifices
26  His navy fetches gold from Ophir

What do the individual words in 1 Kings 9:5 mean?

Then I will establish - the throne of your kingdom over Israel forever as I promised to David your father saying not shall fail to have You a man on of Israel
וַהֲקִ֨מֹתִ֜י אֶת־ כִּסֵּ֧א מַֽמְלַכְתְּךָ֛ עַל־ יִשְׂרָאֵ֖ל לְעֹלָ֑ם כַּאֲשֶׁ֣ר דִּבַּ֗רְתִּי עַל־ דָּוִ֤ד אָבִ֙יךָ֙ לֵאמֹ֔ר לֹֽא־ יִכָּרֵ֤ת לְךָ֙ אִ֔ישׁ מֵעַ֖ל יִשְׂרָאֵֽל

וַהֲקִ֨מֹתִ֜י  Then  I  will  establish 
Parse: Conjunctive waw, Verb, Hifil, Conjunctive perfect, first person common singular
Root: קוּם 
Sense: to rise, arise, stand, rise up, stand up.
אֶת־  - 
Parse: Direct object marker
Root: אֹות 
Sense: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative.
כִּסֵּ֧א  the  throne 
Parse: Noun, masculine singular construct
Root: כִּסֵּא 
Sense: seat (of honour), throne, seat, stool.
מַֽמְלַכְתְּךָ֛  of  your  kingdom 
Parse: Noun, feminine singular construct, second person masculine singular
Root: מַמְלָכָה  
Sense: kingdom, dominion, reign, sovereignty.
עַל־  over 
Parse: Preposition
Root: עַל 
Sense: upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against.
יִשְׂרָאֵ֖ל  Israel 
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל  
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.
לְעֹלָ֑ם  forever 
Parse: Preposition-l, Noun, masculine singular
Root: עֹולָם  
Sense: long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world.
דִּבַּ֗רְתִּי  I  promised 
Parse: Verb, Piel, Perfect, first person common singular
Root: דָּבַר 
Sense: to speak, declare, converse, command, promise, warn, threaten, sing.
דָּוִ֤ד  David 
Parse: Proper Noun, masculine singular
Root: דָּוִד  
Sense: youngest son of Jesse and second king of Israel.
אָבִ֙יךָ֙  your  father 
Parse: Noun, masculine singular construct, second person masculine singular
Root: אָב  
Sense: father of an individual.
לֵאמֹ֔ר  saying 
Parse: Preposition-l, Verb, Qal, Infinitive construct
Root: אָמַר 
Sense: to say, speak, utter.
יִכָּרֵ֤ת  shall  fail  to  have 
Parse: Verb, Nifal, Imperfect, third person masculine singular
Root: כָּרַת  
Sense: to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant.
אִ֔ישׁ  a  man 
Parse: Noun, masculine singular
Root: אִישׁ 
Sense: man.
יִשְׂרָאֵֽל  of  Israel 
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל  
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.