Solomon's different attitudes are specially mentioned. First he stood with hands outspread, 1 Kings 8:22; then, as indicated by 1 Kings 8:54, he came to his knees. These attitudes show expectant faith, as well as profound humility and reverence. The more we know of God, and experience the blessing of fellowship with Him, the lower becomes our self-estimate. Confidence in God always enhances reverence, Hebrews 12:28. The man who is lowest on his knees before God stands most erect to bless others, 1 Kings 8:55.
The prayer began with an ascription of glory to God. In this it resembles the Lord's Prayer; which begins with Hallowed be thy Name. Compare Psalms 115:1. Let us form our own prayers on this model. Then it acknowledges God's fidelity to His promises. As He speaks, so He fulfils. But it is our part always to say with Solomon, Keep that which thou hast promised, 1 Kings 8:25, and Let thy word be verified, 1 Kings 8:26. When we stand on this sure footing with God, we can look out on all possible ills that may confront us-whether, drought, famine, pestilence, defeat, or captivity-and be absolutely sure that he will hear, answer, and forgive. Heaven cannot contain Him, but he dwells in the contrite heart, Isaiah 57:15.
1 Kings 8:1-66 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]
Chapter Summary: 1 Kings 8
1The feast of the temple 12Solomon's blessing 22Solomon's prayer 54Solomon's blessing 62His sacrifice of peace offerings
What do the individual words in 1 Kings 8:26 mean?
NowGodof Israellet come trueI pray-Your wordwhichYou have spokento Your servantDavidmy father
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.