The Meaning of 1 Kings 4:31 Explained

1 Kings 4:31

KJV: For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.

YLT: and he is wiser than all men, than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, sons of Mahol, and his name is in all the nations round about.

Darby: For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol; and his fame was in all the nations round about.

ASV: For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations round about.

KJV Reverse Interlinear

For he was wiser  than all men;  than Ethan  the Ezrahite,  and Heman,  and Chalcol,  and Darda,  the sons  of Mahol:  and his fame  was in all nations  round about. 

What does 1 Kings 4:31 Mean?

Context Summary

1 Kings 4:29-34 - The Wise King's Great Purpose
David, before his death, had made great preparations for building the Temple, but had not been permitted to proceed with its construction. "Thou didst well that it was in thy heart," 2 Chronicles 6:8. God credits us with what we would have done, had it been in our power. But now war on every side had been exchanged for peace, and the time for temple-building had come. A great principle is here involved which has many applications.
It is true of the Church at large. When the Church throughout all Judea and Galilee had peace, it was edified; and as it walked in the fear of the Lord and in the comfort of the Holy Spirit, it was multiplied, Acts 9:31. When the love of God reigns amid professing Christians, and they neither war against nor vex each other, then the world believes, and the very Hirams help to build.
It is also true of the inner life. The days of peace are those in which the heart thrives. See 1 Thessalonians 5:23, and Hebrews 13:20. God is not in the earthquake nor in the fire, but in the "still small voice." Cultivate a quiet heart, as did Mary, at the feet of Christ. It will result in deeds to be spoken of throughout the whole world, Luke 10:39 and Matthew 26:13.
1 Kings 4:1-34 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 4

1  Solomon's princes
7  His twelve officers for provision
20  The peace and largeness of his kingdom
22  His daily provision
26  His stable
29  His wisdom

What do the individual words in 1 Kings 4:31 mean?

For he was wiser than all men than Ethan the Ezrahite and Heman and Calcol and Darda the sons of Mahol and was his fame in all the nations surrounding
וַיֶּחְכַּם֮ מִכָּל־ הָֽאָדָם֒ מֵאֵיתָ֣ן הָאֶזְרָחִ֗י וְהֵימָ֧ן וְכַלְכֹּ֛ל וְדַרְדַּ֖ע בְּנֵ֣י מָח֑וֹל וַיְהִֽי־ שְׁמ֥וֹ בְכָֽל־ הַגּוֹיִ֖ם סָבִֽיב

וַיֶּחְכַּם֮  For  he  was  wiser 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: חָכַם  
Sense: to be wise.
מִכָּל־  than  all 
Parse: Preposition-m, Noun, masculine singular construct
Root: כֹּל  
Sense: all, the whole.
הָֽאָדָם֒  men 
Parse: Article, Noun, masculine singular
Root: אָדָם 
Sense: man, mankind.
מֵאֵיתָ֣ן  than  Ethan 
Parse: Preposition-m, Proper Noun, masculine singular
Root: אֵיתָן  
Sense: an Ezrahite known for his wisdom.
הָאֶזְרָחִ֗י  the  Ezrahite 
Parse: Article, Proper Noun, masculine singular
Root: אֶזְרָחִי  
Sense: Ezrahite, of the family of Zerach.
וְהֵימָ֧ן  and  Heman 
Parse: Conjunctive waw, Proper Noun, masculine singular
Root: הֵימָן  
Sense: a wise man to whom Solomon was compared.
וְכַלְכֹּ֛ל  and  Calcol 
Parse: Conjunctive waw, Proper Noun, masculine singular
Root: כַּלְכֹּל  
Sense: son or descendant of Zerah of Judah and one of the wise men with whom Solomon was compared.
וְדַרְדַּ֖ע  and  Darda 
Parse: Conjunctive waw, Proper Noun, masculine singular
Root: דַּרְדַּע  
Sense: a son of Mahol, one of four men of great fame for their wisdom, but surpassed by Solomon.
בְּנֵ֣י  the  sons 
Parse: Noun, masculine plural construct
Root: בֵּן 
Sense: son, grandson, child, member of a group.
מָח֑וֹל  of  Mahol 
Parse: Proper Noun, masculine singular
Root: מָחֹול  
Sense: father of Heman.
וַיְהִֽי־  and  was 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אֶהְיֶה 
Sense: to be, become, come to pass, exist, happen, fall out.
שְׁמ֥וֹ  his  fame 
Parse: Noun, masculine singular construct, third person masculine singular
Root: שֵׁם  
Sense: name.
בְכָֽל־  in  all 
Parse: Preposition-b, Noun, masculine singular construct
Root: כֹּל  
Sense: all, the whole.
הַגּוֹיִ֖ם  the  nations 
Parse: Article, Noun, masculine plural
Root: גֹּוי 
Sense: nation, people.
סָבִֽיב  surrounding 
Parse: Adverb
Root: מוּסָב 
Sense: places round about, circuit, round about adv.