The Meaning of 1 Kings 22:39 Explained

1 Kings 22:39

KJV: Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

YLT: And the rest of the matters of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are they not written on the book of the Chronicles of the kings of Israel?

Darby: And the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

ASV: Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

KJV Reverse Interlinear

Now the rest  of the acts  of Ahab,  and all that he did,  and the ivory  house  which he made,  and all the cities  that he built,  [are] they not written  in the book  of the chronicles  of the kings  of Israel? 

What does 1 Kings 22:39 Mean?

Context Summary

1 Kings 22:29-40 - The Bow At A Venture Executes God's Sentence
The cup of Ahab's sins was full, and the arrow at a venture executed divine retribution. Had Micaiah not spoken, men would have attributed this apparently chance arrow to misfortune; now, however, it became invested with quite another significance. There is no such thing as chance in this world. The bird does not fall to the ground, the arrow does not find its way to the heart, without a superintending Providence. Whether you live or die, your life is under the immediate supervision of the Almighty. In the battlefield, not a single bullet can hit your beloved, apart from the permitting providence of God. All is under law.
Put on the whole armor of God that you may be able to stand in the evil day. Take the shield of faith, as covering your whole being, lest the joints of the armor open to the fiery darts of your foe. Watch and pray that you enter not into temptation. Note the contrast in the end of these men. The one went to his own place; no disguise could avert his doom. The other seems to have returned to God, 1 Kings 22:32 and 2 Chronicles 18:31, and God gave him years of rest, victory, and prosperity, of which further details are given in 2 Chronicles 19:1-11; 2 Chronicles 20:1-37.
1 Kings 22:1-53 - A Prosperous Nation
What a picture is here given of national contentment and prosperity! We can almost hear the gladsome voice of the myriad-peopled land, teeming with young life and laden with golden harvests. It was the summer of their national existence. The sacred scribe enumerates first the high officials of the court, then the daily provision of the king, his studies, and his fame. Abundant proof was yielded by all these circumstances to the manner in which God kept the pledges which had been made to David, his father.
Here is Solomon "in all his glory," but as we turn from him to the lowly Carpenter of Nazareth, who had nowhere to lay His head; who found His friends among the poor; and who ultimately laid down His life a ransom for many, we realize that, even apart from His divine nature, His was the nobler ideal and the richer existence. "A greater than Solomon is here." Who can measure His empire or resources? What tongue can recount His wisdom? Happy and safe are they that sit at His table, hear His words, and are joint-heirs with Him in His Kingdom! Romans 8:17. [source]

Chapter Summary: 1 Kings 22

1  Ahab, seduced by false prophets, by Michaiah's word, is slain at Ramoth Gilead
37  The dogs lick up his blood, and Ahaziah succeeds him
41  Jehoshaphat's good reign
45  His acts
46  Jehoram succeeds him
51  Ahaziah's evil reign

What do the individual words in 1 Kings 22:39 mean?

And the rest of the acts of Ahab and all that he did and house the ivory which he built the cities he built [are] not they written in the book of the chronicles of the kings of Israel
וְיֶתֶר֩ דִּבְרֵ֨י אַחְאָ֜ב וְכָל־ אֲשֶׁ֣ר עָשָׂ֗ה וּבֵ֤ית הַשֵּׁן֙ אֲשֶׁ֣ר בָּנָ֔ה הֶעָרִ֖ים בָּנָ֑ה הֲלֽוֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י ؟ יִשְׂרָאֵֽל

וְיֶתֶר֩  And  the  rest 
Parse: Conjunctive waw, Noun, masculine singular construct
Root: יֶתֶר 
Sense: .
דִּבְרֵ֨י  of  the  acts 
Parse: Noun, masculine plural construct
Root: דָּבָר  
Sense: speech, word, speaking, thing.
אַחְאָ֜ב  of  Ahab 
Parse: Proper Noun, masculine singular
Root: אַחְאָב 
Sense: king of Israel, son of Omri, husband of Jezebel.
וְכָל־  and  all 
Parse: Conjunctive waw, Noun, masculine singular construct
Root: כֹּל  
Sense: all, the whole.
אֲשֶׁ֣ר  that 
Parse: Pronoun, relative
Root: אֲשֶׁר 
Sense: (relative part.).
עָשָׂ֗ה  he  did 
Parse: Verb, Qal, Perfect, third person masculine singular
Root: עָשָׂה 
Sense: to do, fashion, accomplish, make.
וּבֵ֤ית  and  house 
Parse: Conjunctive waw, Noun, masculine singular construct
Root: בַּיִת 
Sense: house.
הַשֵּׁן֙  the  ivory 
Parse: Article, Noun, common singular
Root: שֵׁן  
Sense: tooth, ivory.
בָּנָ֔ה  he  built 
Parse: Verb, Qal, Perfect, third person masculine singular
Root: בָּנָה  
Sense: to build, rebuild, establish, cause to continue.
הֶעָרִ֖ים  the  cities 
Parse: Article, Noun, feminine plural
Root: עִיר 
Sense: excitement, anguish.
בָּנָ֑ה  he  built 
Parse: Verb, Qal, Perfect, third person masculine singular
Root: בָּנָה  
Sense: to build, rebuild, establish, cause to continue.
הֲלֽוֹא־  [are]  not 
Parse: Adverb, Negative particle
Root: הֲלֹא 
Sense: not, no.
כְּתוּבִ֗ים  written 
Parse: Verb, Qal, QalPassParticiple, masculine plural
Root: כָּתַב  
Sense: to write, record, enrol.
סֵ֛פֶר  the  book 
Parse: Noun, masculine singular construct
Root: סֵפֶר 
Sense: book.
הַיָּמִ֖ים  the  chronicles 
Parse: Article, Noun, masculine plural
Root: יׄום 
Sense: day, time, year.
לְמַלְכֵ֥י  of  the  kings 
Parse: Preposition-l, Noun, masculine plural construct
Root: מֶלֶךְ 
Sense: king.
؟ יִשְׂרָאֵֽל  of  Israel 
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל  
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.