The Meaning of 1 Kings 20:29 Explained

1 Kings 20:29

KJV: And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.

YLT: And they encamp one over-against another seven days, and it cometh to pass on the seventh day, that the battle draweth near, and the sons of Israel smite Aram -- a hundred thousand footmen in one day.

Darby: And they encamped one over against the other seven days; and it came to pass that on the seventh day the battle was joined; and the children of Israel smote of the Syrians a hundred thousand footmen in one day.

ASV: And they encamped one over against the other seven days. And so it was, that in the seventh day the battle was joined; and the children of Israel slew of the Syrians a hundred thousand footmen in one day.

KJV Reverse Interlinear

And they pitched  one  over against  the other  seven  days.  And [so] it was, that in the seventh  day  the battle  was joined:  and the children  of Israel  slew  of the Syrians  an hundred  thousand  footmen  in one  day. 

What does 1 Kings 20:29 Mean?

Context Summary

1 Kings 20:16-30 - The God Both Of Hills And Valleys
What is God to us? Is He only the God of the hills? We expect religion to serve us when we come to the great summits of experience. There are times of rapture and of vision when we seem naturally to stand with God on the holy mountains. We have our Moriah, our Pisgah, our Tabor, our Hermon. But is that all?
No! God is with us in the valleys. When we descend into the valley of weeping, Psalms 84:6, r.v., the valley of the shadow of death, the valley of obscurity and loneliness, the valley of conflict, we can say with the psalmist, "Thou art with me," Psalms 23:4. Most of us, perhaps, spend the larger part of life in the valleys, walking among commonplace duties. Let us see to it that in these shadowed days we walk in close companionship with the Divine Friend; that, when the path ascends and the mountain-breeze is on our faces and the view widens, we may stand with God on our high places as with hinds' feet. See Habakkuk 3:19.
1 Kings 20:1-43 - A Prosperous Nation
What a picture is here given of national contentment and prosperity! We can almost hear the gladsome voice of the myriad-peopled land, teeming with young life and laden with golden harvests. It was the summer of their national existence. The sacred scribe enumerates first the high officials of the court, then the daily provision of the king, his studies, and his fame. Abundant proof was yielded by all these circumstances to the manner in which God kept the pledges which had been made to David, his father.
Here is Solomon "in all his glory," but as we turn from him to the lowly Carpenter of Nazareth, who had nowhere to lay His head; who found His friends among the poor; and who ultimately laid down His life a ransom for many, we realize that, even apart from His divine nature, His was the nobler ideal and the richer existence. "A greater than Solomon is here." Who can measure His empire or resources? What tongue can recount His wisdom? Happy and safe are they that sit at His table, hear His words, and are joint-heirs with Him in His Kingdom! Romans 8:17. [source]

Chapter Summary: 1 Kings 20

1  Ben-Hadad, not content with Ahab's homage, besieges Samaria
13  By the direction of a prophet, the Syrians are slain
22  As the prophet forewarned Ahab, the Syrians come against him in Aphek
28  By the word of the prophet, and God's judgment, the Syrians are smitten again
31  The Syrians submit; Ahab sends Ben-Hadad away with a covenant
35  The prophet, under the parable of a prisoner,
39  making Ahab judge himself, denounces God's judgment against him

What do the individual words in 1 Kings 20:29 mean?

And they encamped these opposite [for] seven days So it was that on the day seventh and was joined the battle and killed the sons of Israel - [of] Syria a hundred thousand foot soldiers in day one
וַֽיַּחֲנ֧וּ אֵ֦לֶּה נֹ֥כַח שִׁבְעַ֣ת יָמִ֑ים וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁבִיעִ֗י וַתִּקְרַב֙ הַמִּלְחָמָ֔ה וַיַּכּ֨וּ בְנֵֽי־ יִשְׂרָאֵ֧ל אֶת־ אֲרָ֛ם מֵאָה־ אֶ֥לֶף רַגְלִ֖י בְּי֥וֹם אֶחָֽד

וַֽיַּחֲנ֧וּ  And  they  encamped 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine plural
Root: חָנָה  
Sense: to decline, incline, encamp, bend down, lay siege against.
אֵ֦לֶּה  these 
Parse: Pronoun, common plural
Root: אֵהֶל 
Sense: these.
נֹ֥כַח  opposite 
Parse: Preposition
Root: נׄכַח  
Sense: be in front of adv.
שִׁבְעַ֣ת  [for]  seven 
Parse: Number, masculine singular construct
Root: שֶׁבַע  
Sense: seven (cardinal number).
יָמִ֑ים  days 
Parse: Noun, masculine plural
Root: יׄום 
Sense: day, time, year.
וַיְהִ֣י ׀  So  it  was  that 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אֶהְיֶה 
Sense: to be, become, come to pass, exist, happen, fall out.
בַּיּ֣וֹם  on  the  day 
Parse: Preposition-b, Article, Noun, masculine singular
Root: יׄום 
Sense: day, time, year.
הַשְּׁבִיעִ֗י  seventh 
Parse: Article, Number, ordinal masculine singular
Root: שְׁבִיעִי  
Sense: seventh.
וַתִּקְרַב֙  and  was  joined 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person feminine singular
Root: קָרַב  
Sense: to come near, approach, enter into, draw near.
הַמִּלְחָמָ֔ה  the  battle 
Parse: Article, Noun, feminine singular
Root: מִלְחָמָה  
Sense: battle, war.
וַיַּכּ֨וּ  and  killed 
Parse: Conjunctive waw, Verb, Hifil, Consecutive imperfect, third person masculine plural
Root: נָכָה  
Sense: to strike, smite, hit, beat, slay, kill.
בְנֵֽי־  the  sons 
Parse: Noun, masculine plural construct
Root: בֵּן 
Sense: son, grandson, child, member of a group.
יִשְׂרָאֵ֧ל  of  Israel 
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל  
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.
אֶת־  - 
Parse: Direct object marker
Root: אֹות 
Sense: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative.
אֲרָ֛ם  [of]  Syria 
Parse: Proper Noun, feminine singular
Root: אֲרָם 
Sense: Aram or Syria the nation.
מֵאָה־  a  hundred 
Parse: Number, feminine singular
Root: מֵאָה 
Sense: hundred.
אֶ֥לֶף  thousand 
Parse: Number, masculine singular
Root: אֶלֶף 
Sense: a thousand.
רַגְלִ֖י  foot  soldiers 
Parse: Adjective, masculine singular
Root: רַגְלִי  
Sense: on foot.
בְּי֥וֹם  in  day 
Parse: Preposition-b, Noun, masculine singular
Root: יׄום 
Sense: day, time, year.
אֶחָֽד  one 
Parse: Number, masculine singular
Root: אֶחָד  
Sense: one (number).