What does 1 Kings 2:36 Mean?

Context Summary

Shimei broke the one condition on which his life had been given back to him, and could have no just cause of complaint against the king. It may be argued that his offense was a trifling and excusable one, but we must remember that it was committed not only against the royal commandment, but against the oath of God, 1 Kings 2:43. By this one act he forfeited all claim upon Solomon's clemency.

We are here reminded of the parable of the two debtors in Matthew 18:28, etc. The debtor who owed the most had been released, and we naturally look to see the forgiven man's glad forgiveness of his brother, who was, in turn, indebted to him. But, so far from forgiveness, there was rough retaliation. This canceled the first offer of pardon and it was withdrawn. So this act on the part of Shimei was fatal in its effect. The Jews were doubtful as to the forgivableness of presumptuous sins, and our Lord also taught that there is a sin against the Holy Spirit which cannot be forgiven. May God's Holy Spirit Himself preserve us from this! From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.

Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 2

¹  David, having given a charge to Solomon
³  of Reverence
⁵  of Joab
⁷  of Barzillai
⁸  of Shimei
¹⁰  Solomon succeeds
¹²  Adonijah, moving Bathsheba to ask unto Solomon for Abishag,
¹³  is put to death
²⁶  Abiathar, having his life given him, is deprived of the priesthood
²⁸  Joab fleeing to the horns of the altar, is there slain
³⁵  Benaiah is put in Joab's room, and Zadfok in Abiathar's
³⁶  Shimei, confined to Jerusalem, by occasion of going to Gath, is put to death