The Meaning of 1 Kings 13:3 Explained

1 Kings 13:3

KJV: And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

YLT: And he hath given on that day a sign, saying, 'This is the sign that Jehovah hath spoken, Lo, the altar is rent, and the ashes poured forth that are on it.'

Darby: And he gave a sign the same day, saying, This is the sign that Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

ASV: And he gave a sign the same day, saying, This is the sign which Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

KJV Reverse Interlinear

And he gave  a sign  the same day,  saying,  This [is] the sign  which the LORD  hath spoken;  Behold, the altar  shall be rent,  and the ashes  that [are] upon it shall be poured out. 

What does 1 Kings 13:3 Mean?

Context Summary

1 Kings 13:1-10 - Judgment Upon Worthless Worship
What a noble name for anyone to bear-a man of God! Yet we all might so bear the impress of God in our character that those who come in contact with us might feel that ineffable something which you cannot define, which does not need advertising, but which tells that the person who bears it is truly a child of God.
The altar by which Jeroboam expected to consolidate his kingdom was the cause of its overthrow and disaster, until at last Israel was carried into captivity. When we turn from the fountain of living waters and hew out for ourselves broken cisterns that can hold no water, we start on a course of unfailing disaster and loss.
Literal obedience to God is indispensable to those who would carry his messages. It was a fit and proper answer that the prophet, in the first instance, gave the king. He rightly told Jeroboam that he must abide by the exact terms of his commission, and that the bribe of half of Jeroboam's house would not induce him to tarry even so long as to take a meal at the royal table. This minute and rigorous obedience stood out in striking contrast to the conduct of Jeroboam. God is exact and requires exact obedience.
1 Kings 13:1-34 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 13

1  Jeroboam's hand withers
6  and at the prayer of the prophet is restored
7  The prophet departs from Bethel
11  An old prophet brings him back
20  He is reproved by God
23  slain by a lion
26  buried by the old prophet
31  who confirms the prophecy
33  Jeroboam's obstinacy

What do the individual words in 1 Kings 13:3 mean?

And he gave day that a sign saying this [is] the sign which has spoken Yahweh surely the altar shall be split apart and shall poured out The ashes that on it
וְנָתַן֩ בַּיּ֨וֹם הַה֤וּא מוֹפֵת֙ לֵאמֹ֔ר זֶ֣ה הַמּוֹפֵ֔ת אֲשֶׁ֖ר דִּבֶּ֣ר יְהוָ֑ה הִנֵּ֤ה הַמִּזְבֵּ֙חַ֙ נִקְרָ֔ע וְנִשְׁפַּ֖ךְ הַדֶּ֥שֶׁן אֲשֶׁר־ עָלָֽיו

וְנָתַן֩  And  he  gave 
Parse: Conjunctive waw, Verb, Qal, Conjunctive perfect, third person masculine singular
Root: יָתַן 
Sense: to give, put, set.
בַּיּ֨וֹם  day 
Parse: Preposition-b, Article, Noun, masculine singular
Root: יׄום 
Sense: day, time, year.
הַה֤וּא  that 
Parse: Article, Pronoun, third person masculine singular
Root: הוּא 
Sense: he, she, it.
מוֹפֵת֙  a  sign 
Parse: Noun, masculine singular
Root: מֹופֵת  
Sense: wonder, sign, miracle, portent.
לֵאמֹ֔ר  saying 
Parse: Preposition-l, Verb, Qal, Infinitive construct
Root: אָמַר 
Sense: to say, speak, utter.
זֶ֣ה  this  [is] 
Parse: Pronoun, masculine singular
Root: זֶה  
Sense: this, this one, here, which, this … that, the one … the other, another, such.
הַמּוֹפֵ֔ת  the  sign 
Parse: Article, Noun, masculine singular
Root: מֹופֵת  
Sense: wonder, sign, miracle, portent.
דִּבֶּ֣ר  has  spoken 
Parse: Verb, Piel, Perfect, third person masculine singular
Root: דָּבַר 
Sense: to speak, declare, converse, command, promise, warn, threaten, sing.
יְהוָ֑ה  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
הִנֵּ֤ה  surely 
Parse: Interjection
Root: הִנֵּה  
Sense: behold, lo, see, if.
הַמִּזְבֵּ֙חַ֙  the  altar 
Parse: Article, Noun, masculine singular
Root: מִזְבֵּחַ  
Sense: altar.
נִקְרָ֔ע  shall  be  split  apart 
Parse: Verb, Nifal, Participle, masculine singular
Root: קָרַע  
Sense: to tear, tear in pieces.
וְנִשְׁפַּ֖ךְ  and  shall  poured  out 
Parse: Conjunctive waw, Verb, Nifal, Conjunctive perfect, third person masculine singular
Root: שֶׂפֶק 
Sense: to pour, pour out, spill.
הַדֶּ֥שֶׁן  The  ashes 
Parse: Article, Noun, masculine singular
Root: דֶּשֶׁן  
Sense: fat ashes, fatness.
אֲשֶׁר־  that 
Parse: Pronoun, relative
Root: אֲשֶׁר 
Sense: (relative part.).
עָלָֽיו  on  it 
Parse: Preposition, third person masculine singular
Root: עַל 
Sense: upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against.