The Meaning of 1 Kings 13:26 Explained

1 Kings 13:26

KJV: And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.

YLT: And the prophet who brought him back out of the way heareth and saith, 'It is the man of God who provoked the mouth of Jehovah, and Jehovah giveth him to the lion, and it destroyeth him, and putteth him to death, according to the word of Jehovah that he spake to him.'

Darby: And the prophet that brought him back from the way heard of it and said, It is the man of God who was disobedient to the word of Jehovah; therefore Jehovah has delivered him to the lion, which has torn him and slain him, according to the word of Jehovah which he spoke to him.

ASV: And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the mouth of Jehovah: therefore Jehovah hath delivered him unto the lion, which hath torn him, and slain him, according to the word of Jehovah, which he spake unto him.

KJV Reverse Interlinear

And when the prophet  that brought him back  from the way  heard  [thereof], he said,  It [is] the man  of God,  who was disobedient  unto the word  of the LORD:  therefore the LORD  hath delivered  him unto the lion,  which hath torn  him, and slain  him, according to the word  of the LORD,  which he spake  unto him. 

What does 1 Kings 13:26 Mean?

Context Summary

1 Kings 13:20-34 - Sign Upon Sign Unheeded
There is a tragic note in this paragraph. The man of God had performed God's errand bravely and well, and his words were verified by the result; but he perished as a castaway. See 1 Corinthians 9:27. If only he had obeyed God's word, as it came directly to himself, he might have been entrusted with many similar errands; but "Alas, my brother!" was a true elegy on the part of the man who had led to his downfall. How careful we should be never to dissuade a young soul from some heroic purpose which has formed itself in his imagination! Too many young men have perished on the threshold of their life-work, because older prophets have cried, "Spare thyself; have mercy on thy flesh."
God never goes back on His first instructions. If He has clearly spoken to your soul, refuse to take your marching-orders from others. No man, however aged or holy, has any right to intrude into the sacred dealings of God and the individual disciple. We may always detect the false voice, because its suggestions so exactly chime in with the weakness of our nature, in its desire to eat bread, drink water, and enjoy the society of our fellows.
1 Kings 13:1-34 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 13

1  Jeroboam's hand withers
6  and at the prayer of the prophet is restored
7  The prophet departs from Bethel
11  An old prophet brings him back
20  He is reproved by God
23  slain by a lion
26  buried by the old prophet
31  who confirms the prophecy
33  Jeroboam's obstinacy

What do the individual words in 1 Kings 13:26 mean?

And when heard [it] the prophet who had brought him back from the way and he said the man of God it [is] was disobedient to the word of Yahweh therefore has delivered him Yahweh to the lion and which has torn him and killed him according to the word of Yahweh which He spoke to him
וַיִּשְׁמַ֣ע הַנָּבִיא֮ אֲשֶׁ֣ר הֱשִׁיב֣וֹ מִן־ הַדֶּרֶךְ֒ וַיֹּ֙אמֶר֙ אִ֣ישׁ הָאֱלֹהִ֣ים ה֔וּא מָרָ֖ה אֶת־ פִּ֣י יְהוָ֑ה וַיִּתְּנֵ֨הוּ יְהוָ֜ה לָאַרְיֵ֗ה וַֽיִּשְׁבְּרֵ֙הוּ֙ וַיְמִתֵ֔הוּ כִּדְבַ֥ר יְהוָ֖ה אֲשֶׁ֥ר דִּבֶּר־ לֽוֹ

וַיִּשְׁמַ֣ע  And  when  heard  [it] 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: שָׁמַע 
Sense: to hear, listen to, obey.
הַנָּבִיא֮  the  prophet 
Parse: Article, Noun, masculine singular
Root: נָבִיא  
Sense: spokesman, speaker, prophet.
הֱשִׁיב֣וֹ  had  brought  him  back 
Parse: Verb, Hifil, Perfect, third person masculine singular, third person masculine singular
Root: שׁוּב  
Sense: to return, turn back.
הַדֶּרֶךְ֒  the  way 
Parse: Article, Noun, common singular
Root: דֶּרֶךְ  
Sense: way, road, distance, journey, manner.
וַיֹּ֙אמֶר֙  and  he  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
אִ֣ישׁ  the  man 
Parse: Noun, masculine singular construct
Root: אִישׁ 
Sense: man.
הָאֱלֹהִ֣ים  of  God 
Parse: Article, Noun, masculine plural
Root: אֱלֹהִים  
Sense: (plural).
ה֔וּא  it  [is] 
Parse: Pronoun, third person masculine singular
Root: הוּא 
Sense: he, she, it.
מָרָ֖ה  was  disobedient 
Parse: Verb, Qal, Perfect, third person masculine singular
Root: מָרָה  
Sense: to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against.
פִּ֣י  the  word 
Parse: Noun, masculine singular construct
Root: פֶּה  
Sense: mouth.
יְהוָ֑ה  of  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
וַיִּתְּנֵ֨הוּ  therefore  has  delivered  him 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular, third person masculine singular
Root: יָתַן 
Sense: to give, put, set.
יְהוָ֜ה  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
לָאַרְיֵ֗ה  to  the  lion 
Parse: Preposition-l, Article, Noun, masculine singular
Root: אֲרִי 
Sense: lion.
וַֽיִּשְׁבְּרֵ֙הוּ֙  and  which  has  torn  him 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular, third person masculine singular
Root: שָׁבוּר 
Sense: to break, break in pieces.
וַיְמִתֵ֔הוּ  and  killed  him 
Parse: Conjunctive waw, Verb, Hifil, Consecutive imperfect, third person masculine singular, third person masculine singular
Root: מוּת  
Sense: to die, kill, have one executed.
כִּדְבַ֥ר  according  to  the  word 
Parse: Preposition-k, Noun, masculine singular construct
Root: דָּבָר  
Sense: speech, word, speaking, thing.
יְהוָ֖ה  of  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
דִּבֶּר־  He  spoke 
Parse: Verb, Piel, Perfect, third person masculine singular
Root: דָּבַר 
Sense: to speak, declare, converse, command, promise, warn, threaten, sing.
לֽוֹ  to  him 
Parse: Preposition, third person masculine singular