The Meaning of 1 Kings 13:18 Explained

1 Kings 13:18

KJV: He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.

YLT: And he saith to him, 'I also am a prophet like thee, and a messenger spake unto me by the word of Jehovah, saying, Bring him back with thee unto thy house, and he doth eat bread and drink water;' -- he hath lied to him.

Darby: And he said to him, I am a prophet also as thou art; and an angel spoke to me by the word of Jehovah saying, Bring him back with thee into thy house, that he may eat bread and drink water. He lied unto him.

ASV: And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of Jehovah, saying, Bring him back with thee into thy house, that he may eat bread and drink water. But he lied unto him.

KJV Reverse Interlinear

He said  unto him, I [am] a prophet  also as thou [art]; and an angel  spake  unto me by the word  of the LORD,  saying,  Bring him back  with thee into thine house,  that he may eat  bread  and drink  water.  [But] he lied  unto him. 

What does 1 Kings 13:18 Mean?

Study Notes

and an An impressive illustration of Galatians 1:8 ; Galatians 1:9 .
angel .
angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

1 Kings 13:11-19 - Led Astray By A False Messenger
The unnamed prophet from Judah had received distinct instructions not to eat bread nor drink water while on his divinely-commissioned errand. He was therefore justified in refusing the royal invitation; and it would have been well with him had he also refused the invitation of the old prophet, who followed him with the persistent invitation to return with him to his house. But the younger prophet failed, because the older man professed to speak by divine warrant and because the invitation chimed in with his own inclinations. As he sat there under the oak, tired and hungry, he was only too willing to believe that the prophet's message was true, although it was altogether contrary to his own impression.
When God has spoken to us, let us not dare to turn aside on the advice of others, however good they seem, even though their proposals may be draped with a show of religious phraseology. God does not say Yea or Nay; but all His commands, like all His promises, are Yea and Amen in Christ. In Him is no variableness, nor shadow cast by turning.
1 Kings 13:1-34 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 13

1  Jeroboam's hand withers
6  and at the prayer of the prophet is restored
7  The prophet departs from Bethel
11  An old prophet brings him back
20  He is reproved by God
23  slain by a lion
26  buried by the old prophet
31  who confirms the prophecy
33  Jeroboam's obstinacy

What do the individual words in 1 Kings 13:18 mean?

And He said to him too I [am] a prophet as you [are] and an angel spoke to me by the word of Yahweh saying bring him back with you to your house that he may eat bread and drink water He was lying to him
וַיֹּ֣אמֶר ל֗וֹ גַּם־ אֲנִ֣י נָבִיא֮ כָּמוֹךָ֒ וּמַלְאָ֡ךְ דִּבֶּ֣ר אֵלַי֩ בִּדְבַ֨ר יְהוָ֜ה לֵאמֹ֗ר הֲשִׁבֵ֤הוּ אִתְּךָ֙ אֶל־ בֵּיתֶ֔ךָ וְיֹ֥אכַל לֶ֖חֶם וְיֵ֣שְׁתְּ מָ֑יִם כִּחֵ֖שׁ לֽוֹ

וַיֹּ֣אמֶר  And  He  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
ל֗וֹ  to  him 
Parse: Preposition, third person masculine singular
גַּם־  too 
Parse: Conjunction
Root: גַּם  
Sense: also, even, indeed, moreover, yea.
אֲנִ֣י  I  [am] 
Parse: Pronoun, first person common singular
Root: אֲנִי  
Sense: I (first pers.
נָבִיא֮  a  prophet 
Parse: Noun, masculine singular
Root: נָבִיא  
Sense: spokesman, speaker, prophet.
כָּמוֹךָ֒  as  you  [are] 
Parse: Preposition, second person masculine singular
Root: כְּמֹו  
Sense: like, as, the like of which conj.
וּמַלְאָ֡ךְ  and  an  angel 
Parse: Conjunctive waw, Noun, masculine singular
Root: מַלְאָךְ  
Sense: messenger, representative.
דִּבֶּ֣ר  spoke 
Parse: Verb, Piel, Perfect, third person masculine singular
Root: דָּבַר 
Sense: to speak, declare, converse, command, promise, warn, threaten, sing.
אֵלַי֩  to  me 
Parse: Preposition, first person common singular
Root: אֶל  
Sense: to, toward, unto (of motion).
בִּדְבַ֨ר  by  the  word 
Parse: Preposition-b, Noun, masculine singular construct
Root: דָּבָר  
Sense: speech, word, speaking, thing.
יְהוָ֜ה  of  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
לֵאמֹ֗ר  saying 
Parse: Preposition-l, Verb, Qal, Infinitive construct
Root: אָמַר 
Sense: to say, speak, utter.
הֲשִׁבֵ֤הוּ  bring  him  back 
Parse: Verb, Hifil, Imperative, masculine singular, third person masculine singular
Root: שׁוּב  
Sense: to return, turn back.
אִתְּךָ֙  with  you 
Parse: Preposition, second person masculine singular
Root: אֵת 
Sense: with, near, together with.
בֵּיתֶ֔ךָ  your  house 
Parse: Noun, masculine singular construct, second person masculine singular
Root: בַּיִת 
Sense: house.
וְיֹ֥אכַל  that  he  may  eat 
Parse: Conjunctive waw, Verb, Qal, Conjunctive imperfect, third person masculine singular
Root: אָכַל  
Sense: to eat, devour, burn up, feed.
לֶ֖חֶם  bread 
Parse: Noun, masculine singular
Root: לֶחֶם  
Sense: bread, food, grain.
וְיֵ֣שְׁתְּ  and  drink 
Parse: Conjunctive waw, Verb, Qal, Conjunctive imperfect Jussive, third person masculine singular
Root: שָׁתָה  
Sense: to drink.
מָ֑יִם  water 
Parse: Noun, masculine plural
Root: מַיִם  
Sense: water, waters.
כִּחֵ֖שׁ  He  was  lying 
Parse: Verb, Piel, Perfect, third person masculine singular
Root: כָּחַשׁ  
Sense: to deceive, lie, fail, grow lean, be disappointing, be untrue, be insufficient, be found liars, belie, deny, dissemble, deal falsely.
לֽוֹ  to  him 
Parse: Preposition, third person masculine singular