The Meaning of 1 Kings 12:9 Explained

1 Kings 12:9

KJV: And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?

YLT: and he saith unto them, 'What are ye counselling, and we answer this people, who have spoken unto me, saying, Lighten somewhat of the yoke that thy father put upon us?'

Darby: And he said to them, What advice give ye that we may return answer to this people who have spoken to me saying, Lighten the yoke which thy father put upon us?

ASV: And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?

KJV Reverse Interlinear

And he said  unto them, What counsel give  ye that we may  answer  this people,  who have spoken  to me, saying,  Make  the yoke  which thy father  did put  upon us lighter? 

What does 1 Kings 12:9 Mean?

Context Summary

1 Kings 12:1-11 - The Wise King's Foolish Son
Solomon's reign had been splendid but very oppressive, and it was reasonable to ask for some relief. The people felt that the accession of the new king gave them their opportunity, and apparently they took the first step in this momentous crisis. We are expressly told that Rehoboam came to Shechem. If this mighty gathering had been called by himself or his court, the people would have had to come to him at Jerusalem. Here was the muttering of the rising storm.
There was much wisdom in the counsel of the older men: "Serve them"¦ then they will be thy servants forever," This principle underlay the sacrifice of Calvary. "Thou art worthy to take the book, for thou wast slain," Revelation 5:9. It is because Jesus girded Himself with humility and washed our sins in His own precious blood, that He has ascended to the throne, not only of God, but of our hearts and lives. And He has taught us, that whosoever would become great must begin by being the servant of all. The proud and lofty in this world are served often enough with the eye-service that gives superficial obedience for wages and rewards, Ephesians 6:6, but what is this compared with that which is yielded by gratitude and love!
1 Kings 12:1-33 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 12

1  The Israelites, assembled at Shechem to crown Rehoboam,
4  by Jeroboam make a suit of relaxation unto him
6  Rehoboam, refusing the old men's counsel, answers them roughly
16  Ten tribes revolting, kill Adoram, and make Rehoboam flee
21  Rehoboam, raising an army, is forbidden by Shemaiah
25  Jeroboam strengthens himself by cities
26  and by idolatry of the two calves

What do the individual words in 1 Kings 12:9 mean?

And he said to them what you advice do give and how should we answer - people this who have spoken to me saying Lighten from the yoke which put your father on us
וַיֹּ֣אמֶר אֲלֵיהֶ֗ם מָ֚ה אַתֶּ֣ם נֽוֹעָצִ֔ים וְנָשִׁ֥יב דָּבָ֖ר אֶת־ הָעָ֣ם הַזֶּ֑ה אֲשֶׁ֨ר דִּבְּר֤וּ אֵלַי֙ לֵאמֹ֔ר ؟ הָקֵל֙ מִן־ הָעֹ֔ל אֲשֶׁר־ נָתַ֥ן אָבִ֖יךָ עָלֵֽינוּ

וַיֹּ֣אמֶר  And  he  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
אֲלֵיהֶ֗ם  to  them 
Parse: Preposition, third person masculine plural
Root: אֶל  
Sense: to, toward, unto (of motion).
נֽוֹעָצִ֔ים  advice  do  give 
Parse: Verb, Nifal, Participle, masculine plural
Root: יׄועֵץ 
Sense: to advise, consult, give counsel, counsel, purpose, devise, plan.
וְנָשִׁ֥יב  and  how  should  we 
Parse: Conjunctive waw, Verb, Hifil, Conjunctive imperfect, first person common plural
Root: שׁוּב  
Sense: to return, turn back.
דָּבָ֖ר  answer 
Parse: Noun, masculine singular
Root: דָּבָר  
Sense: speech, word, speaking, thing.
אֶת־  - 
Parse: Direct object marker
Root: אֹות 
Sense: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative.
הָעָ֣ם  people 
Parse: Article, Noun, masculine singular
Root: עַם 
Sense: nation, people.
הַזֶּ֑ה  this 
Parse: Article, Pronoun, masculine singular
Root: זֶה  
Sense: this, this one, here, which, this … that, the one … the other, another, such.
דִּבְּר֤וּ  have  spoken 
Parse: Verb, Piel, Perfect, third person common plural
Root: דָּבַר 
Sense: to speak, declare, converse, command, promise, warn, threaten, sing.
אֵלַי֙  to  me 
Parse: Preposition, first person common singular
Root: אֶל  
Sense: to, toward, unto (of motion).
לֵאמֹ֔ר  saying 
Parse: Preposition-l, Verb, Qal, Infinitive construct
Root: אָמַר 
Sense: to say, speak, utter.
؟ הָקֵל֙  Lighten 
Parse: Verb, Hifil, Imperative, masculine singular
Root: קָלַל  
Sense: to be slight, be swift, be trifling, be of little account, be light.
הָעֹ֔ל  the  yoke 
Parse: Article, Noun, masculine singular
Root: עֹל  
Sense: yoke.
נָתַ֥ן  put 
Parse: Verb, Qal, Perfect, third person masculine singular
Root: יָתַן 
Sense: to give, put, set.
אָבִ֖יךָ  your  father 
Parse: Noun, masculine singular construct, second person masculine singular
Root: אָב  
Sense: father of an individual.
עָלֵֽינוּ  on  us 
Parse: Preposition, first person common plural
Root: עַל 
Sense: upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against.

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