KJV: They are of the world: therefore speak they of the world, and the world heareth them.
YLT: They -- of the world they are; because of this from the world they speak, and the world doth hear them;
Darby: They are of the world; for this reason they speak as of the world, and the world hears them.
ASV: They are of the world: therefore speak they as of the world, and the world heareth them.
κόσμου | world |
Parse: Noun, Genitive Masculine Singular Root: κόσμος Sense: an apt and harmonious arrangement or constitution, order, government. |
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διὰ | because of |
Parse: Preposition Root: διά Sense: through. |
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τοῦτο | this |
Parse: Demonstrative Pronoun, Accusative Neuter Singular Root: οὗτος Sense: this. |
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ἐκ | from out |
Parse: Preposition Root: ἐκ Sense: out of, from, by, away from. |
|
τοῦ | of the |
Parse: Article, Genitive Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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λαλοῦσιν | they speak |
Parse: Verb, Present Indicative Active, 3rd Person Plural Root: ἀπολαλέω Sense: to utter a voice or emit a sound. |
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κόσμος | world |
Parse: Noun, Nominative Masculine Singular Root: κόσμος Sense: an apt and harmonious arrangement or constitution, order, government. |
|
ἀκούει | listens to |
Parse: Verb, Present Indicative Active, 3rd Person Singular Root: ἀκουστός Sense: to be endowed with the faculty of hearing, not deaf. |
Greek Commentary for 1 John 4:5
As Jesus is not and as the disciples are not (John 17:14.). [source]
No “as” (ως hōs), but that is the idea, for their talk proceeds from the world and wins a ready hearing. The false prophets and the world are in perfect unison. [source]
Proceeding from, as their source ( ἐκ ). Different from ἐκ τῆς γῆς fromthe earth (John 3:31), as marking the whole worldly economy morally considered. [source]
An ambiguous rendering, which might readily be interpreted “they speak concerning the world.” Literally it is: “they speak out of the world; i.e., the character of their utterances corresponds to their origin. Rev., “speak they as of the world.” The position of the world in the sentence is emphatic: “it is out of the world that they speak.” [source]
Reverse Greek Commentary Search for 1 John 4:5
Ablative case with the compound preposition επανω epanō See the same idea in Romans 9:5. Here we have the comments of Evangelist (John) concerning the last words of John in John 3:30 which place Jesus above himself. He is above all men, not alone above the Baptist. Bernard follows those who treat John 3:31-36 as dislocated and put them after John 3:21 (the interview with Nicodemus), but they suit better here. Of the earth John is fond of this use of εκ ek for origin and source of character as in John 1:46; 1 John 4:5. Jesus is the one that comes out of heaven (ο εκ του ουρανου ερχομενος ho ek tou ouranou erchomenos) as he has shown in 1:1-18. Hence he is “above all.” [source]