The Meaning of 1 Corinthians 12:30 Explained

1 Corinthians 12:30

KJV: Have all the gifts of healing? do all speak with tongues? do all interpret?

YLT: have all gifts of healings? do all speak with tongues? do all interpret?

Darby: have all gifts of healings? do all speak with tongues? do all interpret?

ASV: have all gifts of healings? do all speak with tongues? do all interpret?

What does 1 Corinthians 12:30 Mean?

Context Summary

1 Corinthians 12:20-31 - Each Contributing His Part
The hand and the foot obviously stand in need of each other; but the same interdependence marks the feebler and humbler parts of our frame. Indeed, it would appear as if we bestow more abundant honor on them by covering them with clothes or ornaments. In this way the least important parts of our nature are leveled up and compensated.
The Apostle's aim throughout this passage is to enforce the interdependence of believers. One gives to others that in which they are deficient, and he derives help from each of them in turn. The Christian Church is not an inert mass of mere learners and subjects who are to be authoritatively taught and ruled by a small fraction of its members. It is a great co-operative society, in which each is for all and all for each, and the object is to bring Christ into every department of our being and our fellowship, as the life-blood nourishes the body of man. A new word has lately come into use, to express the interdependence and mutual interests of men and nations; and nothing could more aptly describe the Apostle's ideal than that word solidarity. [source]

Chapter Summary: 1 Corinthians 12

1  Spiritual gifts,
4  are diverse,
7  yet to profit all
8  And to that end are diversely bestowed;
12  as the members of a natural body tend all to the mutual decency,
22  service,
26  and helpfulness of the same body;
27  so we should do for one another, to make up the body of Christ

Greek Commentary for 1 Corinthians 12:30

Do all interpret? [μη παντες διερμηνευουσιν]
He adds this query to the list in 1 Corinthians 12:28, but it is in 1 Corinthians 12:10. [source]

Reverse Greek Commentary Search for 1 Corinthians 12:30

Acts 14:23 And when they had appointed for them elders in every church [χειροτονησαντες δε αυτοις κατ εκκλησιαν πρεσβυτερους]
They needed also some form of organization, though already churches. Note distributive use of κατα — kata with εκκλησιαν — ekklēsian (Acts 2:46; Acts 5:42; Titus 1:5). Χειροτονεω — Cheirotoneō (from χειροτονος — cheirotonos extending the hand, χειρ — cheir hand, and τεινω — teinō to stretch) is an old verb that originally meant to vote by show of the hands, finally to appoint with the approval of an assembly that chooses as in 2 Corinthians 8:19, and then to appoint without regard to choice as in Josephus (Ant. XIII. 2, 2) of the appointment of Jonathan as high priest by Alexander. So in Acts 10:41 the compound προχειρατονεω — procheiratoneō is used of witnesses appointed by God. But the seven (deacons) were first selected by the Jerusalem church and then appointed Elder Hovey rightly holds against Hackett that teaching was a normal function of these elders, pastors or bishops as they were variously called (1 Timothy 3:2; Titus 1:9; 1 Corinthians 12:28, 1 Corinthians 12:30; Ephesians 4:11). [source]
1 Corinthians 12:10 Divers kinds of tongues [γένη γλωσσῶν]
I. Passages Relating to the Gift of Tongues. Mark 16:17; Acts href="/desk/?q=ac+10:46&sr=1">Acts 10:46; Acts 19:6; 1 Corinthians 12:10, 1 Corinthians 12:28; 1 Corinthians 13:1; 14. Possibly Ephesians 5:18; 1 Peter 4:11. II. Terms Employed. New tongues (Mark 16:17): other or different tongues ( ἕτεραι , Acts 2:4): kinds ( γένη ) of tongues (1 Corinthians 12:10): simply tongues or tongue ( γλῶσσαι γλῶσσα , Acts href="/desk/?q=ac+2:4&sr=1">Acts 2:4; Acts 10:46; Acts 19:6; 1 Corinthians 14:2, 1 Corinthians 14:4, 1 Corinthians 14:13, 1 Corinthians 14:14, 1 Corinthians 14:19, 1 Corinthians 14:27): to pray in a tongue ( προσεύχεσθαι γλώσσῃ , 1 Corinthians 14:14, 1 Corinthians 14:15), equivalent to praying in the spirit as distinguished from praying with the understanding: tongues of men and angels (1 Corinthians 13:1). -DIVIDER-
III. Recorded Facts in the New Testament. (1.) The first recorded bestowment of the gift was at Pentecost (Acts href="/desk/?q=ac+10:44-46&sr=1">Acts 10:44-46. (3.) Certain disciples at Ephesus, who received the Holy Spirit in the laying on of Paul's hands, spake with tongues and prophesied, Acts 19:6. -DIVIDER-
IV. Meaning of the Term “Tongue.” The various explanations are: the tongue alone, inarticulately: rare, provincial, poetic, or archaic words: language or dialect. The last is the correct definition. It does not necessarily mean any of the known languages of men, but may mean the speaker's own tongue, shaped in a peculiar manner by the Spirit's influence; or an entirely new spiritual language. -DIVIDER-
V. Nature of the Gift in the Corinthian Church. (1.) The gift itself was identical with that at Pentecost, at Caesarea, and at Ephesus, but differed in its manifestations, in that it required an interpreter. 1 Corinthians 12:10, 1 Corinthians 12:30; 1 Corinthians 14:5, 1 Corinthians 14:13, 1 Corinthians 14:26, 1 Corinthians 14:27. (2.) It was closely connected with prophesying: 1 Corinthians 14:1-6, 1 Corinthians 14:22, 1 Corinthians 14:25; Acts 2:16-18; Acts 19:6. Compare 1 Thessalonians 5:19, 1 Thessalonians 5:20. It was distinguished from prophesying as an inferior gift, 1 Corinthians 14:4, 1 Corinthians 14:5; and as consisting in expressions of praise or devotion rather than of exhortation, warning, or prediction, 1 Corinthians 14:14-16. (3.) It was an ecstatic utterance, unintelligible to the hearers, and requiring interpretation, or a corresponding ecstatic condition on the part of the hearer in order to understand it. It was not for the edification of the hearer but of the speaker, and even the speaker did not always understand it, 1 Corinthians 14:2, 1 Corinthians 14:19. It therefore impressed unchristian bystanders as a barbarous utterance, the effect of madness or drunkenness, Acts 2:13, Acts 2:15; 1 Corinthians 14:11, 1 Corinthians 14:23. Hence it is distinguished from the utterance of the understanding, 1 Corinthians 14:4, 1 Corinthians 14:14-16, 1 Corinthians 14:19, 1 Corinthians 14:27. -DIVIDER-
VI. Paul's Estimate of the Gift. He himself was a master of the gift (1 Corinthians 14:18), but he assigned it an inferior position (1 Corinthians 14:4, 1 Corinthians 14:5), and distinctly gave prophesying and speaking with the understanding the preference (1 Corinthians 14:2, 1 Corinthians 14:3, 1 Corinthians 14:5, 1 Corinthians 14:19, 1 Corinthians 14:22). -DIVIDER-
VII. Results and Permanence. Being recognized distinctly as a gift of the Spirit, it must be inferred that it contributed in some way to the edification of the Church; but it led to occasional disorderly outbreaks (1 Corinthians 14:9, 1 Corinthians 14:11, 1 Corinthians 14:17, 1 Corinthians 14:20-23, 1 Corinthians 14:26-28, 1 Corinthians 14:33, 1 Corinthians 14:40). As a fact it soon passed away from the Church. It is not mentioned in the Catholic or Pastoral Epistles. A few allusions to it occur in the writings of the fathers of the second century. Ecstatic conditions and manifestations marked the Montanists at the close of the second century, and an account of such a case, in which a woman was the subject, is given by Tertullian. Similar phenomena have emerged at intervals in various sects, at times of great religious excitement, as among the Camisards in France, the early Quakers and Methodists, and especially the Irvingites. -DIVIDER-

1 Corinthians 14:5 Except he interpret [εκτος ει μη διερμηνευηι]
Pleonastic combination of εκτος — ektos (preposition except) and ει μη — ei mē (if not, unless) as in 1 Corinthians 15:2; 1 Timothy 5:19. For use of ει — ei with subjunctive rather than εαν — ean see note on Philemon 3:12 (common enough in the Koiné, Robertson, Grammar, pp. 1017f., condition of third class). On the verb see 1 Corinthians 12:30; Luke 24:27; Acts 9:36. [source]

What do the individual words in 1 Corinthians 12:30 mean?

Not all gifts have of healings in tongues do speak do interpret
μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων γλώσσαις λαλοῦσιν διερμηνεύουσιν

χαρίσματα  gifts 
Parse: Noun, Accusative Neuter Plural
Root: χάρισμα  
Sense: a favour with which one receives without any merit of his own.
ἰαμάτων  of  healings 
Parse: Noun, Genitive Neuter Plural
Root: ἴαμα  
Sense: a means of healing, remedy, medicine.
γλώσσαις  in  tongues 
Parse: Noun, Dative Feminine Plural
Root: γλῶσσα  
Sense: the tongue, a member of the body, an organ of speech. 2 a tongue.
λαλοῦσιν  do  speak 
Parse: Verb, Present Indicative Active, 3rd Person Plural
Root: ἀπολαλέω 
Sense: to utter a voice or emit a sound.
διερμηνεύουσιν  do  interpret 
Parse: Verb, Present Indicative Active, 3rd Person Plural
Root: διερμηνεύω  
Sense: to unfold the meaning of what is said, explain, expound.

What are the major concepts related to 1 Corinthians 12:30?

Loading Information...