What does 1 Corinthians 10:33 Mean?

Study Notes

saved
.

salvation

The Heb. and (Greek - ἀλεκτοροφωνία , safety, preservation, healing, and soundness). Salvation is the great inclusive word of the Gospel, gathering into itself all the redemptive acts and processes: as justification, redemption, grace, propitiation, imputation, forgiveness, sanctification, and glorification. Salvation is in three tenses:

(1) The believer has been saved from the guilt and penalty of sin Luke 7:50 ; 1 Corinthians 1:18 ; 2 Corinthians 2:15 ; Ephesians 2:5 ; Ephesians 2:8 ; 2 Timothy 1:9 and is safe.

(2) the believer is being saved from the habit and dominion of sin Romans 6:14 ; Philippians 1:19 ; Philippians 2:12 ; Philippians 2:13 ; 2 Thessalonians 2:13 ; Romans 8:2 ; Galatians 2:19 ; Galatians 2:20 ; 2 Corinthians 3:18 .

(3) The believer is to be saved in the sense of entire conformity to Christ. Romans 13:11 ; Hebrews 10:36 ; 1 Peter 1:5 ; 1 John 3:2 . Salvation is by grace through faith, is a free gift, and wholly without works; Romans 3:27 ; Romans 3:28 ; Romans 4:1-8 ; Romans 6:23 ; Ephesians 2:8 . The divine order is: first salvation, then works; Ephesians 2:9 ; Ephesians 2:10 ; Titus 3:5-8 .

Verse Meaning

If we took the first part of this verse out of context, we might conclude that Paul was a "man pleaser" (cf. Galatians 1:10). Obviously he meant he did not allow any of his own attitudes or activities in amoral areas to create barriers between himself and those he sought to help spiritually. [source][source]

[source]

He tried to practice what he preached about putting the welfare of others first (cf. 1 Corinthians 10:24). "Saved" in this context probably includes Christians and means saved in the wide sense of delivered from anything that keeps someone from advancing spiritually (cf. Romans 15:1-3). [source][source]

[source]

"Christian freedom is not given to us for our own sake but for the sake of others." ^[1] [source]

Context Summary

There seems to be a, clear distinction in the Apostle's directions between feasting in an idol temple on the one hand, and the acceptance of an invitation to a private house, as in 1 Corinthians 10:25; 1 Corinthians 10:27, on the other. The believer in Christ knew that an idol was nothing in itself, and the fact of food having been offered before a shrine did not make it better or worse. It was a common practice, and meant nothing so far as Christian disciples were concerned. But if an unbeliever were to make the meal a test of faith, by reminding believers that in partaking of such food they were implicitly partners in heathen rites, then there was no course but to refuse and abstain.

In every meal and act we must so conduct ourselves that praise and honor may redound to God. The thankful enjoyment of God's gifts of food, which constitutes the essence of a Christian meal, must always be subordinated to our consideration of the religious scruples of others; and we must avoid doing anything which would blunt and injure their faith. Though our intelligence may give us a wide liberty in regard to personal conduct, we must allow a check to be placed on it by the thoughtfulness of Christian love. [source]

Chapter Summary: 1 Corinthians 10

¹  The sacraments of the Jews are types of ours;
⁷  and their punishments,
¹¹  examples for us
¹³  We must flee from idolatry
²¹  We must not make the Lord's table the table of demons;
²⁴  and in all things we must have regard for our brothers