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Matthew 26:25
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. |
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Matthew 26:22
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? |
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John 21:22
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. |
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Mark 14:19
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? |
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Deuteronomy 32:39
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. |
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Exodus 4:11
And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? |
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Isaiah 49:6
And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. |
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John 13:26
Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. |
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Zechariah 5:6
And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth. |
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it i?
Then Judas, which betrayed him, answered and said, Master, is it i? He said unto him, Thou hast said.
And God said, Let the earth bring forth grass, the herb yielding seed, <i>andi> the fruit tree yielding fruit after his kind, whose seed <i>isi> in itself, upon the earth: and it was so.
And God said, Behold, i have given you every herb bearing seed, which <i>isi> upon the face of all the earth, and every tree, in the which <i>isi> the fruit of a tree yielding seed; to you it shall be for meat.
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein <i>there isi> life, <i>i have giveni> every green herb for meat: and it was so.
The name of the first <i>isi> Pison: that <i>isi> it which compasseth the whole land of Havilah, where <i>there isi> gold;
And the name of the second river <i>isi> Gihon: the same <i>isi> it that compasseth the whole land of Ethiopia.
And the name of the third river <i>isi> Hiddekel: that <i>isi> it which goeth toward the east of Assyria. And the fourth river <i>isi> Euphrates.
And the LORD God said, <i>it isi> not good that the man should be alone; i will make him an help meet for him.
But of the fruit of the tree which <i>isi> in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which i commanded thee, saying, Thou shalt not eat of it: cursed <i>isi> the ground for thy sake; in sorrow shalt thou eat <i>ofi> it all the days of thy life;
And this <i>is the fashioni> which thou shalt make it <i>ofi>: The length of the ark <i>shall bei> three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
And take thou unto thee of all food that is eaten, and thou shalt gather <i>iti> to thee; and it shall be for food for thee, and for them.
And the bow shall be in the cloud; and i will look upon it, that i may remember the everlasting covenant between God and every living creature of all flesh that <i>isi> upon the earth.
Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This <i>isi> his wife: and they will kill me, but they will save thee alive.
But Abram said unto Sarai, Behold, thy maid <i>isi> in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
Wherefore the well was called Beerlahairoi; behold, <i>it isi> between Kadesh and Bered.
i will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, i will know.
Behold now, this city <i>isi> near to flee unto, and it <i>isi> a little one: Oh, let me escape thither, (<i>isi> it not a little one?) and my soul shall live.
And it came to pass, when God caused me to wander from my father's house, that i said unto her, This <i>isi> thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He <i>isi> my brother.
And Abimelech said, Behold, my land <i>isi> before thee: dwell where it pleaseth thee.
And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God <i>isi> with thee in all that thou doest:
And Abraham called the name of that place Jehovahjireh: as it is said <i>toi> this day, In the mount of the LORD it shall be seen.
That he may give me the cave of Machpelah, which he hath, which <i>isi> in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
Nay, my lord, hear me: the field give i thee, and the cave that <i>isi> therein, i give it thee; in the presence of the sons of my people give i it thee: bury thy dead.
For she <i>hadi> said unto the servant, What man <i>isi> this that walketh in the field to meet us? And the servant <i>hadi> said, it <i>isi> my master: therefore she took a vail, and covered herself.
And he called it Shebah: therefore the name of the city <i>isi> Beersheba unto this day.
And Isaac said unto his son, How <i>is iti> that thou hast found <i>iti> so quickly, my son? And he said, Because the LORD thy God brought <i>iti> to me.
And Isaac trembled very exceedingly, and said, Who? where <i>isi> he that hath taken venison, and brought <i>iti> me, and i have eaten of all before thou camest, and have blessed him? yea, <i>andi> he shall be blessed.
And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and i knew <i>iti> not.
And he said, Lo, <i>it isi> yet high day, neither <i>is iti> time that the cattle should be gathered together: water ye the sheep, and go <i>andi> feed <i>themi>.
And Laban said, <i>it isi> better that i give her to thee, than that i should give her to another man: abide with me.
And it came to pass, that in the morning, behold, it <i>wasi> Leah: and he said to Laban, What <i>isi> this thou hast done unto me? did not i serve with thee for Rachel? wherefore then hast thou beguiled me?
And she said unto her, <i>is iti> a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes.
For <i>it wasi> little which thou hadst before i <i>camei>, and it is <i>nowi> increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall i provide for mine own house also?
So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that <i>isi> not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
And said unto them, i see your father's countenance, that it <i>isi> not toward me as before; but the God of my father hath been with me.
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what <i>isi> thine with me, and take <i>iti> to thee. For Jacob knew not that Rachel had stolen them.
And she said to her father, Let it not displease my lord that i cannot rise up before thee; for the custom of women <i>isi> upon me. And he searched, but found not the images.
And Laban said, This heap <i>isi> a witness between me and thee this day. Therefore was the name of it called Galeed;
Then thou shalt say, <i>They bei> thy servant Jacob's; it <i>isi> a present sent unto my lord Esau: and, behold, also he <i>isi> behind us.
And Jacob asked <i>himi>, and said, Tell <i>mei>, i pray thee, thy name. And he said, Wherefore <i>isi> it <i>thati> thou dost ask after my name? And he blessed him there.
Take, i pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because i have enough. And he urged him, and he took <i>iti>.
These men <i>arei> peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, <i>it isi> large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
And he told <i>iti> to his father, and to his brethren: and his father rebuked him, and said unto him, What <i>isi> this dream that thou hast dreamed? Shall i and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
And Judah said unto his brethren, What profit <i>is iti> if we slay our brother, and conceal his blood?
And he knew it, and said, <i>it isi> my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
And he said, What pledge shall i give thee? And she said, Thy signet, and thy bracelets, and thy staff that <i>isi> in thine hand. And he gave <i>iti> her, and came in unto her, and she conceived by him.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she <i>isi> with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
And they said unto him, We have dreamed a dream, and <i>there isi> no interpreter of it. And Joseph said unto them, <i>Doi> not interpretations <i>belongi> to God? tell me <i>themi>, i pray you.
And Joseph said unto him, This <i>isi> the interpretation of it: The three branches <i>arei> three days:
And Pharaoh said unto Joseph, i have dreamed a dream, and <i>there isi> none that can interpret it: and i have heard say of thee, <i>thati> thou canst understand a dream to interpret it.
And Joseph answered Pharaoh, saying, <i>it isi> not in me: God shall give Pharaoh an answer of peace.
And for that the dream was doubled unto Pharaoh twice; <i>it isi> because the thing <i>isi> established by God, and God will shortly bring it to pass.
And Joseph said unto them, That <i>is iti> that i spake unto you, saying, Ye <i>arei> spies:
And he said unto his brethren, My money is restored; and, lo, <i>it isi> even in my sack: and their heart failed <i>themi>, and they were afraid, saying one to another, What <i>isi> this <i>thati> God hath done unto us?
<i>isi> not this <i>iti> in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
And he said, Now also <i>leti> it <i>bei> according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
it shall come to pass, when he seeth that the lad <i>isi> not <i>with usi>, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
And, behold, your eyes see, and the eyes of my brother Benjamin, that <i>it isi> my mouth that speaketh unto you.
And Israel said, <i>it isi> enough; Joseph my son <i>isi> yet alive: i will go and see him before i die.
And it shall come to pass, when Pharaoh shall call you, and shall say, What <i>isi> your occupation?
When that year was ended, they came unto him the second year, and said unto him, We will not hide <i>iti> from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
And it came to pass after these things, that <i>onei> told Joseph, Behold, thy father <i>isi> sick: and he took with him his two sons, Manasseh and Ephraim.
All these <i>arei> the twelve tribes of Israel: and this <i>is iti> that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This <i>isi> a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which <i>isi> beyond Jordan.
But as for you, ye thought evil against me; <i>buti> God meant it unto good, to bring to pass, as <i>it isi> this day, to save much people alive.
And when she had opened <i>iti>, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This <i>is onei> of the Hebrews' children.
And when they came to Reuel their father, he said, How <i>is it thati> ye are come so soon to day?
And he said unto his daughters, And where <i>isi> he? why <i>isi> it <i>thati> ye have left the man? call him, that he may eat bread.
And Moses returned unto the LORD, and said, Lord, wherefore hast thou <i>soi> evil entreated this people? why <i>isi> it <i>thati> thou hast sent me?
And he said, To morrow. And he said, <i>Be iti> according to thy word: that thou mayest know that <i>there isi> none like unto the LORD our God.
Intreat the LORD (for <i>it isi> enough) that there be no <i>morei> mighty thunderings and hail; and i will let you go, and ye shall stay no longer.
And he said unto them, Let the LORD be so with you, as i will let you go, and your little ones: look <i>to iti>; for evil <i>isi> before you.
And thus shall ye eat it; <i>withi> your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it <i>isi> the LORD'S passover.
And ye shall take a bunch of hyssop, and dip <i>iti> in the blood that <i>isi> in the bason, and strike the lintel and the two side posts with the blood that <i>isi> in the bason; and none of you shall go out at the door of his house until the morning.
That ye shall say, it <i>isi> the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
it <i>isi> a night to be much observed unto the LORD for bringing them out from the land of Egypt: this <i>isi> that night of the LORD to be observed of all the children of Israel in their generations.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, <i>bothi> of man and of beast: it <i>isi> mine.
And it shall be when thy son asketh thee in time to come, saying, What <i>isi> this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
<i>isi> not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For <i>it had beeni> better for us to serve the Egyptians, than that we should die in the wilderness.
And when the children of Israel saw <i>iti>, they said one to another, it <i>isi> manna: for they wist not what it <i>wasi>. And Moses said unto them, This <i>isi> the bread which the LORD hath given you to eat.
This <i>isi> the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, <i>according toi> the number of your persons; take ye every man for <i>themi> which <i>arei> in his tents.
And Moses said, Eat that to day; for to day <i>isi> a sabbath unto the LORD: to day ye shall not find it in the field.
Six days ye shall gather it; but on the seventh day, <i>which isi> the sabbath, in it there shall be none.
And Moses said, This <i>isi> the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith i have fed you in the wilderness, when i brought you forth from the land of Egypt.
Thou wilt surely wear away, both thou, and this people that <i>isi> with thee: for this thing <i>isi> too heavy for thee; thou art not able to perform it thyself alone.
But the seventh day <i>isi> the sabbath of the LORD thy God: <i>in iti> thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that <i>isi> within thy gates:
For <i>ini> six days the LORD made heaven and earth, the sea, and all that in them <i>isi>, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
For that <i>isi> his covering only, it <i>isi> his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that i will hear; for i <i>ami> gracious.
And ye shall be holy men unto me: neither shall ye eat <i>anyi> flesh <i>that isi> torn of beasts in the field; ye shall cast it to the dogs.
In the tabernacle of the congregation without the vail, which <i>isi> before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: <i>it shall bei> a statute for ever unto their generations on the behalf of the children of Israel.
And the curious girdle of the ephod, which <i>isi> upon it, shall be of the same, according to the work thereof; <i>even ofi> gold, <i>ofi> blue, and purple, and scarlet, and fine twined linen.
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it <i>isi> a sin offering.
And thou shalt burn the whole ram upon the altar: it <i>isi> a burnt offering unto the LORD: it <i>isi> a sweet savour, an offering made by fire unto the LORD.
And thou shalt take of the blood that <i>isi> upon the altar, and of the anointing oil, and sprinkle <i>iti> upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul <i>abovei> the liver, and the two kidneys, and the fat that <i>isi> upon them, and the right shoulder; for it <i>isi> a ram of consecration:
And thou shalt receive them of their hands, and burn <i>themi> upon the altar for a burnt offering, for a sweet savour before the LORD: it <i>isi> an offering made by fire unto the LORD.
And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it <i>isi> an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, <i>eveni> their heave offering unto the LORD.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it <i>isi> holy.
And thou shalt put it before the vail that <i>isi> by the ark of the testimony, before the mercy seat that <i>isi> over the testimony, where i will meet with thee.
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it <i>isi> most holy unto the LORD.
Upon man's flesh shall it not be poured, neither shall ye make <i>any otheri> like it, after the composition of it: it <i>isi> holy, <i>andi> it shall be holy unto you.
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it <i>isi> a sign between me and you throughout your generations; that <i>yei> may know that i <i>ami> the LORD that doth sanctify you.
Ye shall keep the sabbath therefore; for it <i>isi> holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth <i>anyi> work therein, that soul shall be cut off from among his people.
it <i>isi> a sign between me and the children of Israel for ever: for <i>ini> six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
And when Aaron saw <i>iti>, he built an altar before it; and Aaron made proclamation, and said, To morrow <i>isi> a feast to the LORD.
And the LORD said unto Moses, i have seen this people, and, behold, it <i>isi> a stiffnecked people:
And he said, <i>it isi> not the voice of <i>them thati> shout for mastery, neither <i>is iti> the voice of <i>them thati> cry for being overcome: <i>buti> the noise of <i>them thati> sing do i hear.
For wherein shall it be known here that i and thy people have found grace in thy sight? <i>is iti> not in that thou goest with us? so shall we be separated, i and thy people, from all the people that <i>arei> upon the face of the earth.
And he said, If now i have found grace in thy sight, O Lord, let my Lord, i pray thee, go among us; for it <i>isi> a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
And he said, Behold, i make a covenant: before all thy people i will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou <i>arti> shall see the work of the LORD: for it <i>isi> a terrible thing that i will do with thee.
Take ye from among you an offering unto the LORD: whosoever <i>isi> of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
This is the sum of the tabernacle, <i>eveni> of the tabernacle of testimony, as it was counted, according to the commandment of Moses, <i>fori> the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that <i>isi> therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that <i>isi> on the fire which <i>isi> upon the altar:
But he shall wash the inwards and the legs with water: and the priest shall bring <i>iti> all, and burn <i>iti> upon the altar: it <i>isi> a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
And he shall cleave it with the wings thereof, <i>buti> shall not divide <i>iti> asunder: and the priest shall burn it upon the altar, upon the wood that <i>isi> upon the fire: it <i>isi> a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
And the remnant of the meat offering <i>shall bei> Aaron's and his sons': <i>it isi> a thing most holy of the offerings of the LORD made by fire.
And the priest shall take from the meat offering a memorial thereof, and shall burn <i>iti> upon the altar: <i>it isi> an offering made by fire, of a sweet savour unto the LORD.
And that which is left of the meat offering <i>shall bei> Aaron's and his sons': <i>it isi> a thing most holy of the offerings of the LORD made by fire.
And thou shalt put oil upon it, and lay frankincense thereon: it <i>isi> a meat offering.
And the priest shall burn the memorial of it, <i>parti> of the beaten corn thereof, and <i>parti> of the oil thereof, with all the frankincense thereof: <i>it isi> an offering made by fire unto the LORD.
And the two kidneys, and the fat that <i>isi> on them, which <i>isi> by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which <i>isi> upon the wood that <i>isi> on the fire: <i>it isi> an offering made by fire, of a sweet savour unto the LORD.
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, <i>andi> the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that <i>isi> upon the inwards,
And the two kidneys, and the fat that <i>isi> upon them, which <i>isi> by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
And the priest shall burn it upon the altar: <i>it isi> the food of the offering made by fire unto the LORD.
And the two kidneys, and the fat that <i>isi> upon them, which <i>isi> by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
And the priest shall burn them upon the altar: <i>it isi> the food of the offering made by fire for a sweet savour: all the fat <i>isi> the LORD'S.
And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that <i>isi> upon the inwards,
And the two kidneys, and the fat that <i>isi> upon them, which <i>isi> by the flanks, and the caul above the liver, with the kidneys, it shall he take away,
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it <i>isi> a sin offering for the congregation.
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn <i>iti> upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
And if a soul sin, and hear the voice of swearing, and <i>isi> a witness, whether he hath seen or known <i>of iti>; if he do not utter <i>iti>, then he shall bear his iniquity.
And he shall bring them unto the priest, who shall offer <i>thati> which <i>isi> for the sin offering first, and wring off his head from his neck, but shall not divide <i>iti> asunder:
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it <i>isi> a sin offering.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put <i>anyi> frankincense thereon: for it <i>isi> a sin offering.
Then shall he bring it to the priest, and the priest shall take his handful of it, <i>eveni> a memorial thereof, and burn <i>iti> on the altar, according to the offerings made by fire unto the LORD: it <i>isi> a sin offering.
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist <i>iti> not, yet is he guilty, and shall bear his iniquity.
Command Aaron and his sons, saying, This <i>isi> the law of the burnt offering: it <i>isi> the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
And this <i>isi> the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which <i>isi> upon the meat offering, and shall burn <i>iti> upon the altar <i>fori> a sweet savour, <i>eveni> the memorial of it, unto the LORD.
it shall not be baken with leaven. i have given it <i>unto them fori> their portion of my offerings made by fire; it <i>isi> most holy, as <i>isi> the sin offering, and as the trespass offering.
This <i>isi> the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
In a pan it shall be made with oil; <i>and when it isi> baken, thou shalt bring it in: <i>andi> the baken pieces of the meat offering shalt thou offer <i>fori> a sweet savour unto the LORD.
And the priest of his sons that is anointed in his stead shall offer it: <i>it isi> a statute for ever unto the LORD; it shall be wholly burnt.
Speak unto Aaron and to his sons, saying, This <i>isi> the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it <i>isi> most holy.
And no sin offering, whereof <i>anyi> of the blood is brought into the tabernacle of the congregation to reconcile <i>withali> in the holy <i>placei>, shall be eaten: it shall be burnt in the fire.
And the two kidneys, and the fat that <i>isi> on them, which <i>isi> by the flanks, and the caul <i>that isi> above the liver, with the kidneys, it shall he take away:
And the priest shall burn them upon the altar <i>fori> an offering made by fire unto the LORD: it <i>isi> a trespass offering.
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it <i>isi> most holy.
As the sin offering <i>isi>, so <i>isi> the trespass offering: <i>there isi> one law for them: the priest that maketh atonement therewith shall have <i>iti>.
And Moses took them from off their hands, and burnt <i>themi> on the altar upon the burnt offering: they <i>werei> consecrations for a sweet savour: it <i>isi> an offering made by fire unto the LORD.
And Moses said unto Aaron and to his sons, Boil the flesh <i>ati> the door of the tabernacle of the congregation: and there eat it with the bread that <i>isi> in the basket of consecrations, as i commanded, saying, Aaron and his sons shall eat it.
Then Moses said unto Aaron, This <i>is iti> that the LORD spake, saying, i will be sanctified in them that come nigh me, and before all the people i will be glorified. And Aaron held his peace.
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it <i>isi> most holy:
And ye shall eat it in the holy place, because it <i>isi> thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so i am commanded.
Wherefore have ye not eaten the sin offering in the holy place, seeing it <i>isi> most holy, and <i>Godi> hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
And upon whatsoever <i>anyi> of them, when they are dead, doth fall, it shall be unclean; whether <i>it bei> any vessel of wood, or raiment, or skin, or sack, whatsoever vessel <i>it bei>, wherein <i>anyi> work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
And every earthen vessel, whereinto <i>anyi> of them falleth, whatsoever <i>isi> in it shall be unclean; and ye shall break it.
And if <i>any parti> of their carcase fall upon any sowing seed which is to be sown, it <i>shall bei> clean.
Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This <i>isi> the law for her that hath born a male or a female.
And the priest shall look on the plague in the skin of the flesh: and <i>wheni> the hair in the plague is turned white, and the plague in sight <i>bei> deeper than the skin of his flesh, it <i>isi> a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
And the priest shall look on him again the seventh day: and, behold, <i>ifi> the plague <i>bei> somewhat dark, <i>andi> the plague spread not in the skin, the priest shall pronounce him clean: it <i>is buti> a scab: and he shall wash his clothes, and be clean.
And <i>ifi> the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it <i>isi> a leprosy.
it <i>isi> an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he <i>isi> unclean.
Then the priest shall consider: and, behold, <i>ifi> the leprosy have covered all his flesh, he shall pronounce <i>himi> clean <i>that hathi> the plague: it is all turned white: he <i>isi> clean.
And the priest shall see the raw flesh, and pronounce him to be unclean: <i>fori> the raw flesh <i>isi> unclean: it <i>isi> a leprosy.
And if, when the priest seeth it, behold, it <i>bei> in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it <i>isi> a plague of leprosy broken out of the boil.
And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it <i>isi> a plague.
But if the bright spot stay in his place, <i>andi> spread not, it <i>isi> a burning boil; and the priest shall pronounce him clean.
Then the priest shall look upon it: and, behold, <i>ifi> the hair in the bright spot be turned white, and it <i>be ini> sight deeper than the skin; it <i>isi> a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it <i>isi> the plague of leprosy.
And the priest shall look upon him the seventh day: <i>andi> if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it <i>isi> the plague of leprosy.
And if the bright spot stay in his place, <i>andi> spread not in the skin, but it <i>bei> somewhat dark; it <i>isi> a rising of the burning, and the priest shall pronounce him clean: for it <i>isi> an inflammation of the burning.
Then the priest shall see the plague: and, behold, if it <i>bei> in sight deeper than the skin; <i>and there bei> in it a yellow thin hair; then the priest shall pronounce him unclean: it <i>isi> a dry scall, <i>eveni> a leprosy upon the head or beard.
And if the priest look on the plague of the scall, and, behold, it <i>bei> not in sight deeper than the skin, and <i>that there isi> no black hair in it; then the priest shall shut up <i>him that hathi> the plague of the scall seven days:
Then the priest shall look: and, behold, <i>ifi> the bright spots in the skin of their flesh <i>bei> darkish white; it <i>isi> a freckled spot <i>thati> groweth in the skin; he <i>isi> clean.
And if there be in the bald head, or bald forehead, a white reddish sore; it <i>isi> a leprosy sprung up in his bald head, or his bald forehead.
The garment also that the plague of leprosy is in, <i>whether it bei> a woollen garment, or a linen garment;
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it <i>isi> a plague of leprosy, and shall be shewed unto the priest:
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, <i>ori> in any work that is made of skin; the plague <i>isi> a fretting leprosy; it <i>isi> unclean.
He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it <i>isi> a fretting leprosy; it shall be burnt in the fire.
Then the priest shall command that they wash <i>the thingi> wherein the plague <i>isi>, and he shall shut it up seven days more:
And the priest shall look on the plague, after that it is washed: and, behold, <i>ifi> the plague have not changed his colour, and the plague be not spread; it <i>isi> unclean; thou shalt burn it in the fire; it <i>isi> fret inward, <i>whetheri> it <i>bei> bare within or without.
And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it <i>isi> a spreading <i>plaguei>: thou shalt burn that wherein the plague <i>isi> with fire.
This <i>isi> the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering <i>isi> the priest's, <i>so isi> the trespass offering: it <i>isi> most holy:
And the priest shall take <i>somei> of the blood of the trespass offering, and the priest shall put <i>iti> upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
And he shall kill the lamb of the trespass offering, and the priest shall take <i>somei> of the blood of the trespass offering, and put <i>iti> upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
And he that owneth the house shall come and tell the priest, saying, it seemeth to me <i>there isi> as it were a plague in the house:
Then the priest shall command that they empty the house, before the priest go <i>into iti> to see the plague, that all that <i>isi> in the house be not made unclean: and afterward the priest shall go in to see the house:
Then the priest shall come and look, and, behold, <i>ifi> the plague be spread in the house, it <i>isi> a fretting leprosy in the house: it <i>isi> unclean.
And if the priest shall come in, and look <i>upon iti>, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
To teach when <i>it isi> unclean, and when <i>it isi> clean: this <i>isi> the law of leprosy.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it <i>isi> his uncleanness.
Then shall he kill the goat of the sin offering, that <i>isi> for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
And he shall go out unto the altar that <i>isi> before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put <i>iti> upon the horns of the altar round about.
For the life of the flesh <i>isi> in the blood: and i have given it to you upon the altar to make an atonement for your souls: for it <i>isi> the blood <i>thati> maketh an atonement for the soul.
For <i>it isi> the life of all flesh; the blood of it <i>isi> for the life thereof: therefore i said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh <i>isi> the blood thereof: whosoever eateth it shall be cut off.
The nakedness of thy father's wife shalt thou not uncover: it <i>isi> thy father's nakedness.
Thou shalt not uncover the nakedness of thy brother's wife: it <i>isi> thy brother's nakedness.
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; <i>fori> they <i>arei> her near kinswomen: it <i>isi> wickedness.
Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it <i>isi> confusion.
And the land is defiled: therefore i do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
And if it be eaten at all on the third day, it <i>isi> abominable; it shall not be accepted.
And if a man take a wife and her mother, it <i>isi> wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it <i>isi> a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.
And if a man shall take his brother's wife, it <i>isi> an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it <i>isi> his food.
But if the priest buy <i>anyi> soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
Six days shall work be done: but the seventh day <i>isi> the sabbath of rest, an holy convocation; ye shall do no work <i>thereini>: it <i>isi> the sabbath of the LORD in all your dwellings.
And ye shall do no work in that same day: for it <i>isi> a day of atonement, to make an atonement for you before the LORD your God.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it <i>isi> a solemn assembly; <i>andi> ye shall do no servile work <i>thereini>.
And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it <i>isi> most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: <i>fori> it is a year of rest unto the land.
For it <i>isi> the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
But if he be not able to restore <i>iti> to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; <i>withini> a full year may he redeem it.
And if it be not redeemed within the space of a full year, then the house that <i>isi> in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
But the field of the suburbs of their cities may not be sold; for it <i>isi> their perpetual possession.
Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether <i>it bei> ox, or sheep: it <i>isi> the LORD'S.
And all the tithe of the land, <i>whetheri> of the seed of the land, <i>ori> of the fruit of the tree, <i>isi> the LORD'S: <i>it isi> holy unto the LORD.
And the hangings of the court, and the curtain for the door of the court, which <i>isi> by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear <i>iti>: but they shall not touch <i>anyi> holy thing, lest they die. These <i>things arei> the burden of the sons of Kohath in the tabernacle of the congregation.
And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that <i>isi> above upon it, and the hanging for the door of the tabernacle of the congregation,
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth <i>parti> of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it <i>isi> an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put <i>iti> into the water:
And the Nazarite shall shave the head of his separation <i>ati> the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put <i>iti> in the fire which <i>isi> under the sacrifice of the peace offerings.
This <i>is iti> that <i>belongethi> unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:
And i will come down and talk with thee there: and i will take of the spirit which <i>isi> upon thee, and will put <i>iti> upon them; and they shall bear the burden of the people with thee, that thou bear <i>iti> not thyself alone.
<i>Buti> even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which <i>isi> among you, and have wept before him, saying, Why came we forth out of Egypt?
And see the land, what it <i>isi>; and the people that dwelleth therein, whether they <i>bei> strong or weak, few or many;
And what the land <i>isi> that they dwell in, whether it <i>bei> good or bad; and what cities <i>they bei> that they dwell in, whether in tents, or in strong holds;
And what the land <i>isi>, whether it <i>bei> fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time <i>wasi> the time of the firstripe grapes.
And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this <i>isi> the fruit of it.
And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, <i>isi> a land that eateth up the inhabitants thereof; and all the people that we saw in it <i>arei> men of a great stature.
And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, <i>isi> an exceeding good land.
And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it <i>isi> ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
<i>is iti> a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
And this <i>isi> thine; the heave offering of their gift, with all the wave offerings of the children of Israel: i have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
<i>Andi> whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat <i>ofi> it.
All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have i given thee, and thy sons and thy daughters with thee, by a statute for ever: it <i>isi> a covenant of salt for ever before the LORD unto thee and to thy seed with thee.
And ye shall eat it in every place, ye and your households: for it <i>isi> your reward for your service in the tabernacle of the congregation.
And a man <i>that isi> clean shall gather up the ashes of the heifer, and lay <i>themi> up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it <i>isi> a purification for sin.
And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it <i>isi> no place of seed, or of figs, or of vines, or of pomegranates; neither <i>isi> there any water to drink.
For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, <i>andi> the lords of the high places of Arnon.
God <i>isi> not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do <i>iti>? or hath he spoken, and shall he not make it good?
Surely <i>there isi> no enchantment against Jacob, neither <i>is therei> any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
<i>it isi> a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
And in the seventh month, on the first <i>dayi> of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.
So ye shall not pollute the land wherein ye <i>arei>: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. Defile not therefore the land which ye shall inhabit, wherein i dwell: for i the LORD dwell among the children of Israel.
Ye shall not respect persons in judgment; <i>buti> ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment <i>isi> God's: and the cause that is too hard for you, bring <i>iti> unto me, and i will hear it.
And they took of the fruit of the land in their hands, and brought <i>iti> down unto us, and brought us word again, and said, <i>it isi> a good land which the LORD our God doth give us.
For only Og king of Bashan remained of the remnant of giants; behold, his bedstead <i>wasi> a bedstead of iron; <i>isi> it not in Rabbath of the children of Ammon? nine cubits <i>wasi> the length thereof, and four cubits the breadth of it, after the cubit of a man.
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and <i>aski> from the one side of heaven unto the other, whether there hath been <i>any such thingi> as this great thing <i>isi>, or hath been heard like it?
Unto thee it was shewed, that thou mightest know that the LORD he <i>isi> God; <i>there isi> none else beside him.
To drive out nations from before thee greater and mightier than thou <i>arti>, to bring thee in, to give thee their land <i>fori> an inheritance, as <i>it isi> this day.
Know therefore this day, and consider <i>iti> in thine heart, that the LORD he <i>isi> God in heaven above, and upon the earth beneath: <i>there isi> none else.
But the seventh day <i>isi> the sabbath of the LORD thy God: <i>in iti> thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that <i>isi> within thy gates; that thy manservant and thy maidservant may rest as well as thou.
And thou shalt do <i>that which isi> right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,
And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as <i>it isi> at this day.
The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold <i>that isi> on them, nor take <i>iti> unto thee, lest thou be snared therein: for it <i>isi> an abomination to the LORD thy God.
Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: <i>buti> thou shalt utterly detest it, and thou shalt utterly abhor it; for it <i>isi> a cursed thing.
But thou shalt remember the LORD thy God: for <i>it isi> he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as <i>it isi> this day.
Furthermore the LORD spake unto me, saying, i have seen this people, and, behold, it <i>isi> a stiffnecked people:
Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, <i>eveni> you above all people, as <i>it isi> this day.
For the land, whither thou goest in to possess it, <i>isi> not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst <i>iti> with thy foot, as a garden of herbs:
But the land, whither ye go to possess it, <i>isi> a land of hills and valleys, <i>andi> drinketh water of the rain of heaven:
Observe and hear all these words which i command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest <i>that which isi> good and right in the sight of the LORD thy God.
Then shalt thou inquire, and make search, and ask diligently; and, behold, <i>if it bei> truth, <i>andi> the thing certain, <i>thati> such abomination is wrought among you;
Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that <i>isi> therein, and the cattle thereof, with the edge of the sword.
And the swine, because it divideth the hoof, yet cheweth not the cud, it <i>isi> unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
And whatsoever hath not fins and scales ye may not eat; it <i>isi> unclean unto you.
Ye shall not eat <i>ofi> any thing that dieth of itself: thou shalt give it unto the stranger that <i>isi> in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou <i>arti> an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
And this <i>isi> the manner of the release: Every creditor that lendeth <i>oughti> unto his neighbour shall release <i>iti>; he shall not exact <i>iti> of his neighbour, or of his brother; because it is called the LORD'S release.
Of a foreigner thou mayest exact <i>it againi>: but <i>thati> which is thine with thy brother thine hand shall release;
And it shall be, if he say unto thee, i will not go away from thee; because he loveth thee and thine house, because he is well with thee;
And it be told thee, and thou hast heard <i>of iti>, and inquired diligently, and, behold, <i>it bei> true, <i>andi> the thing certain, <i>thati> such abomination is wrought in Israel:
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of <i>that which isi> before the priests the Levites: And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, <i>toi> the right hand, or <i>toi> the left: to the end that he may prolong <i>hisi> days in his kingdom, he, and his children, in the midst of Israel.
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that <i>isi> the thing which the LORD hath not spoken, <i>buti> the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
And the officers shall speak unto the people, saying, What man <i>is therei> that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
And what man <i>is hei> that hath planted a vineyard, and hath not <i>yeti> eaten of it? let him <i>alsoi> go and return unto his house, lest he die in the battle, and another man eat of it.
And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, <i>thati> all the people <i>that isi> found therein shall be tributaries unto thee, and they shall serve thee.
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field <i>isi> man's <i>lifei>) to employ <i>themi> in the siege:
And it shall be, <i>thati> the city <i>which isi> next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, <i>andi> which hath not drawn in the yoke;
Then it shall be, when he maketh his sons to inherit <i>thati> which he hath, <i>thati> he may not make the son of the beloved firstborn before the son of the hated, <i>which is indeedi> the firstborn:
But it shall be, when evening cometh on, he shall wash <i>himselfi> with water: and when the sun is down, he shall come into the camp <i>againi>.
At his day thou shalt give <i>himi> his hire, neither shall the sun go down upon it; for he <i>isi> poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
And it shall be, <i>thati> the firstborn which she beareth shall succeed in the name of his brother <i>which isi> dead, that his name be not put out of Israel.
When thou hast made an end of tithing all the tithes of thine increase the third year, <i>which isi> the year of tithing, and hast given <i>iti> unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
<i>And thati> the whole land thereof <i>isi> brimstone, and salt, <i>andi> burning, <i>thati> it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as <i>it isi> this day.
For this commandment which i command thee this day, it <i>isi> not hidden from thee, neither <i>isi> it far off.
it <i>isi> not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
Neither <i>isi> it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
But the word <i>isi> very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he <i>it isi> that doth go with thee; he will not fail thee, nor forsake thee.
And the LORD, he <i>it isi> that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
Were it not that i feared the wrath of the enemy, lest their adversaries should behave themselves strangely, <i>andi> lest they should say, Our hand <i>isi> high, and the LORD hath not done all this.
For it <i>isi> not a vain thing for you; because it <i>isi> your life: and through this thing ye shall prolong <i>youri> days in the land, whither ye go over Jordan to possess it.
And the LORD said unto him, This <i>isi> the land which i sware unto Abraham, unto Isaac, and unto Jacob, saying, i will give it unto thy seed: i have caused thee to see <i>iti> with thine eyes, but thou shalt not go over thither.
That all the people of the earth might know the hand of the LORD, that it <i>isi> mighty: that ye might fear the LORD your God for ever.
And it shall be, <i>thati> he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.
And the LORD said unto Joshua, Stretch out the spear that <i>isi> in thy hand toward Ai; for i will give it into thine hand. And Joshua stretched out the spear that <i>he hadi> in his hand toward the city.
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up <i>anyi> iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.
This our bread we took hot <i>fori> our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:
Southward <i>it wasi> Ephraim's, and northward <i>it wasi> Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
But the mountain shall be thine; for it <i>isi> a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, <i>andi> though they <i>bei> strong.
And they gave them the city of Arba the father of Anak, which <i>city isi> Hebron, in the hill <i>countryi> of Judah, with the suburbs thereof round about it.
Therefore said we, that it shall be, when they should <i>soi> say to us or to our generations in time to come, that we may say <i>againi>, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it <i>isi> a witness between us and you.
And the children of Reuben and the children of Gad called the altar <i>Edi>: for it <i>shall bei> a witness between us that the LORD <i>isi> God.
One man of you shall chase a thousand: for the LORD your God, he <i>it isi> that fighteth for you, as he hath promised you.
For the LORD our God, he <i>it isi> that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:
Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it <i>isi> yet in Ophrah of the Abiezrites.
And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that <i>isi> by it:
And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst <i>it is yeti> morning: if he <i>bei> a god, let him plead for himself, because <i>onei> hath cast down his altar.
And it shall be, <i>thati> in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, <i>wheni> he and the people that <i>isi> with him come out against thee, then mayest thou do to them as thou shalt find occasion.
And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it <i>isi> secret?
And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? <i>is iti> not <i>soi>?
<i>And it was toldi> the Gazites, saying, Samson is come hither. And they compassed <i>himi> in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
Now <i>there werei> men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines <i>bei> upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.
And he said unto his mother, The eleven hundred <i>shekelsi> of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver <i>isi> with me; i took it. And his mother said, Blessed <i>be thoui> of the LORD, my son.
And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it <i>isi> very good: and <i>arei> ye still? be not slothful to go, <i>andi> to enter to possess the land.
When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where <i>there isi> no want of any thing that <i>isi> in the earth.
And they went up, and pitched in Kirjathjearim, in Judah: wherefore they called that place Mahanehdan unto this day: behold, <i>it isi> behind Kirjathjearim.
And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: <i>is iti> better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, <i>isi> this Naomi?
And the servant that was set over the reapers answered and said, it <i>isi> the Moabitish damsel that came back with Naomi out of the country of Moab:
And Naomi said unto Ruth her daughter in law, <i>it isi> good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
And now it is true that i <i>am thyi> near kinsman: howbeit there is a kinsman nearer than i.
And i thought to advertise thee, saying, Buy <i>iti> before the inhabitants, and before the elders of my people. If thou wilt redeem <i>iti>, redeem <i>iti>: but if thou wilt not redeem <i>it, theni> tell me, that i may know: for <i>there isi> none to redeem <i>iti> beside thee; and i <i>ami> after thee. And he said, i will redeem <i>iti>.
And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he <i>isi> the father of Jesse, the father of David.
Nay, my sons; for <i>it isi> no good report that i hear: ye make the LORD'S people to transgress.
And it shall come to pass, <i>thati> every one that is left in thine house shall come <i>andi> crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, i pray thee, into one of the priests' offices, that i may eat a piece of bread.
And he said, What <i>isi> the thing that <i>the LORDi> hath said unto thee? i pray thee hide <i>iti> not from me: God do so to thee, and more also, if thou hide <i>anyi> thing from me of all the things that he said unto thee.
And Samuel told him every whit, and hid nothing from him. And he said, it <i>isi> the LORD: let him do what seemeth him good.
And when the men of Ashdod saw that <i>it wasi> so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.
And see, if it goeth up by the way of his own coast to Bethshemesh, <i>theni> he hath done us this great evil: but if not, then we shall know that <i>it isi> not his hand <i>thati> smote us; it <i>wasi> a chance <i>thati> happened to us.
And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom <i>isi> all the desire of Israel? <i>is iti> not on thee, and on all thy father's house?
And the cook took up the shoulder, and <i>thati> which <i>wasi> upon it, and set <i>iti> before Saul. And <i>Samueli> said, Behold that which is left! set <i>iti> before thee, <i>andi> eat: for unto this time hath it been kept for thee since i said, i have invited the people. So Saul did eat with Samuel that day.
Then Samuel took a vial of oil, and poured <i>iti> upon his head, and kissed him, and said, <i>is iti> not because the LORD hath anointed thee <i>to bei> captain over his inheritance?
After that thou shalt come to the hill of God, where <i>isi> the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
And let it be, when these signs are come unto thee, <i>thati> thou do as occasion serve thee; for God <i>isi> with thee.
And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What <i>isi> this <i>thati> is come unto the son of Kish? <i>isi> Saul also among the prophets?
And one of the same place answered and said, But who <i>isi> their father? Therefore it became a proverb, <i>isi> Saul also among the prophets?
And Samuel said unto the people, <i>it isi> the LORD that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.
<i>is iti> not wheat harvest to day? i will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness <i>isi> great, which ye have done in the sight of the LORD, in asking you a king.
Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines' garrison, that <i>isi> on the other side. But he told not his father.
And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for <i>there isi> no restraint to the LORD to save by many or by few.
it repenteth me that i have set up Saul <i>to bei> king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, <i>that isi> better than thou.
And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD'S anointed <i>isi> before him.
Let our lord now command thy servants, <i>which arei> before thee, to seek out a man, <i>who isi> a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, <i>thati> the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.
And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it <i>isi> not <i>soi>.
If he say thus, <i>it isi> well; thy servant shall have peace: but if he be very wroth, <i>theni> be sure that evil is determined by him.
And David answered the priest, and said unto him, Of a truth women <i>have beeni> kept from us about these three days, since i came out, and the vessels of the young men are holy, and <i>the bread isi> in a manner common, yea, though it were sanctified this day in the vessel.
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it <i>is herei> wrapped in a cloth behind the ephod: if thou wilt take that, take <i>iti>: for <i>there isi> no other save that here. And David said, <i>There isi> none like that; give it me.
And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also <i>isi> with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD.
Go, i pray you, prepare yet, and know and see his place where his haunt is, <i>andi> who hath seen him there: for it is told me <i>thati> he dealeth very subtilly.
And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David <i>isi> in the wilderness of Engedi.
Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that i cut off the skirt of thy robe, and killed thee not, know thou and see that <i>there isi> neither evil nor transgression in mine hand, and i have not sinned against thee; yet thou huntest my soul to take it.
And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, <i>isi> this thy voice, my son David? And Saul lifted up his voice, and wept.
And Saul knew David's voice, and said, <i>isi> this thy voice, my son David? And David said, <i>it isi> my voice, my lord, O king.
And he said unto her, What form <i>isi> he of? And she said, An old man cometh up; and he <i>isi> covered with a mantle. And Saul perceived that it <i>wasi> Samuel, and he stooped with <i>hisi> face to the ground, and bowed himself.
(Also he bade them teach the children of Judah <i>the use ofi> the bow: behold, <i>it isi> written in the book of Jasher.)
Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why <i>isi> it <i>thati> thou hast sent him away, and he is quite gone?
Then said his servants unto him, What thing <i>isi> this that thou hast done? thou didst fast and weep for the child, <i>while it wasi> alive; but when the child was dead, thou didst rise and eat bread.
And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which <i>isi> beside Ephraim: and Absalom invited all the king's sons.
Now therefore that i am come to speak of this thing unto my lord the king, <i>it isi> because the people have made me afraid: and thy handmaid said, i will now speak unto the king; it may be that the king will perform the request of his handmaid.
And Absalom rose up early, and stood beside the way of the gate: and it was <i>soi>, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city <i>arti> thou? And he said, Thy servant <i>isi> of one of the tribes of Israel.
Behold, he is hid now in some pit, or in some <i>otheri> place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now <i>thou arti> worth ten thousand of us: therefore now <i>it isi> better that thou succour us out of the city.
Now Absalom in his lifetime had taken and reared up for himself a pillar, which <i>isi> in the king's dale: for he said, i have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.
And the king said, <i>isi> the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and <i>mei> thy servant, i saw a great tumult, but i knew not what <i>it wasi>.
When they <i>werei> at the great stone which <i>isi> in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle <i>withi> a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, <i>it isi> for Saul, and for <i>hisi> bloody house, because he slew the Gibeonites.
Although my house <i>bei> not so with God; yet he hath made with me an everlasting covenant, ordered in all <i>thingsi>, and sure: for <i>this isi> all my salvation, and all <i>myi> desire, although he make <i>iti> not to grow.
And he said, Be it far from me, O LORD, that i should do this: <i>is not thisi> the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.
is this thing done by my lord the king, and thou hast not shewed <i>iti> unto thy servant, who should sit on the throne of my lord the king after him?
And Adonijah and all the guests that <i>werei> with him heard <i>iti> as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore <i>is thisi> noise of the city being in an uproar?
And he said, Thou knowest that the kingdom was mine, and <i>thati> all Israel set their faces on me, that i should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD.
And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, <i>he isi> by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.
And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as <i>it isi> this day.
Then the king answered and said, Give her the living child, and in no wise slay it: she <i>isi> the mother thereof.
And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which <i>isi> the second month, that he began to build the house of the LORD.
And in the eleventh year, in the month Bul, which <i>isi> the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled <i>iti> with thine hand, as <i>it isi> this day.
And at this house, <i>whichi> is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?
Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which i have commanded thee, i will surely rend the kingdom from thee, and will give it to thy servant.
And it shall be, if thou wilt hearken unto all that i command thee, and wilt walk in my ways, and do <i>that isi> right in my sight, to keep my statutes and my commandments, as David my servant did; that i will be with thee, and build thee a sure house, as i built for David, and will give Israel unto thee.
Whereupon the king took counsel, and made two calves <i>ofi> gold, and said unto them, it is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
And he gave a sign the same day, saying, This <i>isi> the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that <i>arei> upon it shall be poured out.
And when the prophet that brought him back from the way heard <i>thereofi>, he said, it <i>isi> the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.
And it came to pass, after he had buried him, that he spake to his sons, saying, When i am dead, then bury me in the sepulchre wherein the man of God <i>isi> buried; lay my bones beside his bones:
And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he <i>isi> sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself <i>to bei> another <i>womani>.
Therefore, behold, i will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, <i>andi> him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
And call ye on the name of your gods, and i will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, it is well spoken.
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he <i>isi> a god; either he is talking, or he is pursuing, or he is in a journey, <i>ori> peradventure he sleepeth, and must be awaked.
And when all the people saw <i>iti>, they fell on their faces: and they said, The LORD, he <i>isi> the God; the LORD, he <i>isi> the God.
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, it is enough; now, O LORD, take away my life; for i <i>ami> not better than my fathers.
Yet i will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, <i>thati> whatsoever is pleasant in thine eyes, they shall put <i>iti> in their hand, and take <i>iti> away.
And Ahab spake unto Naboth, saying, Give me thy vineyard, that i may have it for a garden of herbs, because it <i>isi> near unto my house: and i will give thee for it a better vineyard than it; <i>ori>, if it seem good to thee, i will give thee the worth of it in money.
Arise, go down to meet Ahab king of Israel, which <i>isi> in Samaria: behold, <i>he isi> in the vineyard of Naboth, whither he is gone down to possess it.
And the king of Israel said unto his servants, Know ye that Ramoth in Gilead <i>isi> ours, and we <i>bei> still, <i>andi> take it not out of the hand of the king of Syria?
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it <i>isi> the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, <i>is iti> not because <i>there isi> not a God in Israel, <i>thati> ye go to inquire of Baalzebub the god of Ekron?
And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, <i>is iti> not because <i>there isi> not a God in Israel, <i>thati> thou sendest to inquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
And they answered him, <i>He wasi> an hairy man, and girt with a girdle of leather about his loins. And he said, it <i>isi> Elijah the Tishbite.
And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baalzebub the god of Ekron, <i>is iti> not because <i>there isi> no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, <i>There isi> not a vessel more. And the oil stayed.
And he said, Wherefore wilt thou go to him to day? <i>it isi> neither new moon, nor sabbath. And she said, <i>it shall bei> well.
So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, <i>yonder isi> that Shunammite:
Run now, i pray thee, to meet her, and say unto her, <i>is iti> well with thee? <i>is iti> well with thy husband? <i>is iti> well with the child? And she answered, <i>it isi> well.
And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul <i>isi> vexed within her: and the LORD hath hid <i>iti> from me, and hath not told me.
So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O <i>thoui> man of God, <i>there isi> death in the pot. And they could not eat <i>thereofi>.
And it was <i>soi>, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
And he said unto him, Went not mine heart <i>with theei>, when the man turned again from his chariot to meet thee? <i>is iti> a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
And he said, Go and spy where he <i>isi>, that i may send and fetch him. And it was told him, saying, Behold, <i>he isi> in Dothan.
And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this <i>isi> the woman, and this <i>isi> her son, whom Elisha restored to life.
And they said, <i>it isi> false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, i have anointed thee king over Israel.
Then they hasted, and took every man his garment, and put <i>iti> under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, i see a company. And Joram said, Take an horseman, and send to meet them, and let him say, <i>is iti> peace?
So there went one on horseback to meet him, and said, Thus saith the king, <i>is iti> peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
Then he sent out a second on horseback, which came to them, and said, Thus saith the king, <i>is iti> peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
And it came to pass, when Joram saw Jehu, that he said, <i>is iti> peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts <i>are soi> many?
And when he was departed thence, he lighted on Jehonadab the son of Rechab <i>comingi> to meet him: and he saluted him, and said to him, is thine heart right, as my heart <i>isi> with thy heart? And Jehonadab answered, it is. If it be, give <i>mei> thine hand. And he gave <i>himi> his hand; and he took him up to him into the chariot.
And at the end of three years they took it: <i>eveni> in the sixth year of Hezekiah, that <i>isi> the ninth year of Hoshea king of Israel, Samaria was taken.
Now, behold, thou trustest upon the staff of this bruised reed, <i>eveni> upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so <i>isi> Pharaoh king of Egypt unto all that trust on him.
Then said Hezekiah unto Isaiah, Good <i>isi> the word of the LORD which thou hast spoken. And he said, <i>is iti> not <i>goodi>, if peace and truth be in my days?
And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which <i>isi> in the house of the LORD, to repair the breaches of the house,
Then he said, What title <i>isi> that that i see? And the men of the city told him, <i>it isi> the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.
And the king commanded all the people, saying, Keep the passover unto the LORD your God, as <i>it isi> written in the book of this covenant.
And Johanan begat Azariah, (he <i>it isi> that executed the priest's office in the temple that Solomon built in Jerusalem:)
And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if <i>ye be comei> to betray me to mine enemies, seeing <i>there isi> no wrong in mine hands, the God of our fathers look <i>thereoni>, and rebuke <i>iti>.
And David went up, and all Israel, to Baalah, <i>that isi>, to Kirjathjearim, which <i>belongedi> to Judah, to bring up thence the ark of God the LORD, that dwelleth <i>betweeni> the cherubims, whose name is called <i>on iti>.
And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, <i>thati> then thou shalt go out to battle: for God is gone forth before thee to smite the host of the Philistines.
Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts <i>isi> the God of Israel, <i>eveni> a God to Israel: and <i>leti> the house of David thy servant <i>bei> established before thee.
And David said unto God, <i>is iti> not i <i>thati> commanded the people to be numbered? even i it is that have sinned and done evil indeed; but <i>as fori> these sheep, what have they done? let thine hand, i pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be plagued.
And Ornan said unto David, Take <i>iti> to thee, and let my lord the king do <i>that which isi> good in his eyes: lo, i give <i>theei> the oxen <i>alsoi> for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; i give it all.
And king David said to Ornan, Nay; but i will verily buy it for the full price: for i will not take <i>thati> which <i>isi> thine for the LORD, nor offer burnt offerings without cost.
And David said, Solomon my son <i>isi> young and tender, and the house <i>that isi> to be builded for the LORD <i>must bei> exceeding magnifical, of fame and of glory throughout all countries: i will <i>thereforei> now make preparation for it. So David prepared abundantly before his death.
Now, behold, in my trouble i have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have i prepared; and thou mayest add thereto.
Both riches and honour <i>comei> of thee, and thou reignest over all; and in thine hand <i>isi> power and might; and in thine hand <i>it isi> to make great, and to give strength unto all.
Behold, i build an house to the name of the LORD my God, to dedicate <i>iti> to him, <i>andi> to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This <i>is an ordinancei> for ever to Israel.
And they drew out the staves <i>of the arki>, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
it came even to pass, as the trumpeters and singers <i>werei> as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up <i>theiri> voice with the trumpets and cymbals and instruments of musick, and praised the LORD, <i>sayingi>, For <i>he isi> good; for his mercy <i>endurethi> for ever: that <i>theni> the house was filled with a cloud, <i>eveni> the house of the LORD;
And in it have i put the ark, wherein <i>isi> the covenant of the LORD, that he made with the children of Israel.
Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled <i>iti> with thine hand, as <i>it isi> this day.
And Asa cried unto the LORD his God, and said, LORD, <i>it isi> nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou <i>arti> our God; let not man prevail against thee.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, it <i>isi> the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them <i>to departi> from him.
Wherefore now let the fear of the LORD be upon you; take heed and do <i>iti>: for <i>there isi> no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as <i>it isi> written in the law of Moses, with rejoicing and with singing, <i>as it was ordainedi> by David.
But he slew not their children, but <i>didi> as <i>it isi> written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
Now <i>it isi> in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.
<i>He appointedi> also the king's portion of his substance for the burnt offerings, <i>to witi>, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as <i>it isi> written in the law of the LORD.
And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as <i>it isi> written in the book of Moses. And so <i>did theyi> with the oxen.
And <i>somei> of the chief of the fathers, when they came to the house of the LORD which <i>isi> at Jerusalem, offered freely for the house of God to set it up in his place:
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as <i>it isi> written in the law of Moses the man of God.
And i commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and <i>thati> rebellion and sedition have been made therein.
Then came the same Sheshbazzar, <i>andi> laid the foundation of the house of God which <i>isi> in Jerusalem: and since that time even until now hath it been in building, and <i>yeti> it is not finished.
Now therefore, if <i>it seemi> good to the king, let there be search made in the king's treasure house, which <i>isi> there at Babylon, whether it be <i>soi>, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter <i>andi> to destroy this house of God which <i>isi> at Jerusalem. i Darius have made a decree; let it be done with speed.
And they set the priests in their divisions, and the Levites in their courses, for the service of God, which <i>isi> at Jerusalem; as it is written in the book of Moses.
Since the days of our fathers <i>havei> we <i>beeni> in a great trespass unto this day; and for our iniquities have we, our kings, <i>andi> our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as <i>it isi> this day.
O LORD God of Israel, thou <i>arti> righteous: for we remain yet escaped, as <i>it isi> this day: behold, we <i>arei> before thee in our trespasses: for we cannot stand before thee because of this.
But the people <i>arei> many, and <i>it isi> a time of much rain, and we are not able to stand without, neither <i>is thisi> a work of one day or two: for we are many that have transgressed in this thing.
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard <i>iti>, they laughed us to scorn, and despised us, and said, What <i>isi> this thing that ye do? will ye rebel against the king?
Yet now our flesh <i>isi> as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and <i>somei> of our daughters are brought unto bondage <i>alreadyi>: neither <i>is iti> in our power <i>to redeem themi>; for other men have our lands and vineyards.
Also i said, it <i>isi> not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
Wherein <i>wasi> written, it is reported among the heathen, and Gashmu saith <i>it, thati> thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
And thou hast also appointed prophets to preach of thee at Jerusalem, saying, <i>There isi> a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as <i>it isi> written.
And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as <i>it isi> this day.
And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring <i>iti> into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as <i>it isi> written in the law:
Also the firstborn of our sons, and of our cattle, as <i>it isi> written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
Now it came to pass in the days of Ahasuerus, (this <i>isi> Ahasuerus which reigned, from India even unto Ethiopia, <i>overi> an hundred and seven and twenty provinces:)
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws <i>arei> diverse from all people; neither keep they the king's laws: therefore it <i>isi> not for the king's profit to suffer them.
And the king said unto Haman, The silver <i>isi> given to thee, the people also, to do with them as it seemeth good to thee.
Then said the king unto her, What wilt thou, queen Esther? and what <i>isi> thy request? it shall be even given thee to the half of the kingdom.
And the king said unto Esther at the banquet of wine, What <i>isi> thy petition? and it shall be granted thee: and what <i>isi> thy request? even to the half of the kingdom it shall be performed.
And the king said again unto Esther on the second day at the banquet of wine, What <i>isi> thy petition, queen Esther? and it shall be granted thee: and what <i>isi> thy request? and it shall be performed, <i>eveni> to the half of the kingdom.
Write ye also for the Jews, as it liketh you, in the king's name, and seal <i>iti> with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
Then were the king's scribes called at that time in the third month, that <i>isi>, the month Sivan, on the three and twentieth <i>dayi> thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which <i>arei> from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
Now in the twelfth month, that <i>isi>, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what <i>isi> thy petition? and it shall be granted thee: or what <i>isi> thy request further? and it shall be done.
Let the day perish wherein i was born, and the night <i>in whichi> it was said, There is a man child conceived.
Return, i pray you, let it not be iniquity; yea, return again, my righteousness <i>isi> in it.
Whilst it <i>isi> yet in his greenness, <i>andi> not cut down, it withereth before any <i>otheri> herb.
This <i>isi> one <i>thingi>, therefore i said <i>iti>, He destroyeth the perfect and the wicked.
<i>is iti> good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
<i>it isi> as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof <i>isi> longer than the earth, and broader than the sea. If he cut off, and shut up, or gather together, then who can hinder him? For he knoweth vain men: he seeth wickedness also; will he not then consider <i>iti>? read more For vain man would be wise, though man be born <i>likei> a wild ass's colt. If thou prepare thine heart, and stretch out thine hands toward him; If iniquity <i>bei> in thine hand, put it far away, and let not wickedness dwell in thy tabernacles. For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear: Because thou shalt forget <i>thyi> misery, <i>andi> remember <i>iti> as waters <i>thati> pass away: And <i>thinei> age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning. And thou shalt be secure, because there is hope; yea, thou shalt dig <i>about thee, andi> thou shalt take thy rest in safety. show less
is it good that he should search you out? or as one man mocketh another, do ye <i>soi> mock him?
He wandereth abroad for bread, <i>sayingi>, Where <i>is iti>? he knoweth that the day of darkness is ready at his hand.
it shall dwell in his tabernacle, because <i>it isi> none of his: brimstone shall be scattered upon his habitation.
<i>Wheni> he is about to fill his belly, <i>Godi> shall cast the fury of his wrath upon him, and shall rain <i>iti> upon him while he is eating.
it is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors <i>arei> upon him.
All darkness <i>shall bei> hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
As for me, <i>isi> my complaint to man? and if <i>it were soi>, why should not my spirit be troubled?
<i>is iti> any pleasure to the Almighty, that thou art righteous? or <i>is iti> gain <i>to himi>, that thou makest thy ways perfect?
How hast thou counselled <i>him that hathi> no wisdom? and <i>howi> hast thou plentifully declared the thing as it is?
If his children be multiplied, <i>it isi> for the sword: and his offspring shall not be satisfied with bread.
By the great force <i>of my diseasei> is my garment changed: it bindeth me about as the collar of my coat.
For this <i>isi> an heinous crime; yea, it <i>isi> an iniquity <i>to be punished byi> the judges.
For it <i>isi> a fire <i>thati> consumeth to destruction, and would root out all mine increase.
Behold, my belly <i>isi> as wine <i>whichi> hath no vent; it is ready to burst like new bottles.
His flesh is consumed away, that it cannot be seen; and his bones <i>thati> were not seen stick out.
<i>is it fiti> to say to a king, <i>Thou arti> wicked? <i>andi> to princes, <i>Ye arei> ungodly?
Surely it is meet to be said unto God, i have borne <i>chastisementi>, i will not offend <i>any morei>:
But now, because <i>it isi> not <i>soi>, he hath visited in his anger; yet he knoweth <i>iti> not in great extremity:
Knowest thou <i>iti>, because thou wast then born? or <i>becausei> the number of thy days <i>isi> great?
To cause it to rain on the earth, <i>wherei> no man <i>is; oni> the wilderness, wherein <i>there isi> no man;
He swalloweth the ground with fierceness and rage: neither believeth he that <i>it isi> the sound of the trumpet.
And it was <i>soi>, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me <i>the thing that isi> right, as my servant Job <i>hathi>.
Lest he tear my soul like a lion, rending <i>iti> in pieces, while <i>there isi> none to deliver.
Like as a lion <i>thati> is greedy of his prey, and as it were a young lion lurking in secret places.
His going forth <i>isi> from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
i am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
What profit <i>is therei> in my blood, when i go down to the pit? Shall the dust praise thee? shall it declare thy truth?
LORD, make me to know mine end, and the measure of my days, what it <i>is; thati> i may know how frail i <i>ami>.
i will praise thee for ever, because thou hast done <i>iti>: and i will wait on thy name; for <i>it isi> good before thy saints.
Through God we shall do valiantly: for he <i>it is thati> shall tread down our enemies.
Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, <i>whichi> is full of water: thou preparest them corn, when thou hast so provided for it.
Why leap ye, ye high hills? <i>this isi> the hill <i>whichi> God desireth to dwell in; yea, the LORD will dwell <i>in iti> for ever.
But <i>it isi> good for me to draw near to God: i have put my trust in the Lord GOD, that i may declare all thy works.
For in the hand of the LORD <i>there isi> a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring <i>themi> out, <i>andi> drink <i>themi>.
<i>it isi> burned with fire, <i>it isi> cut down: they perish at the rebuke of thy countenance.
For a thousand years in thy sight <i>are buti> as yesterday when it is past, and <i>asi> a watch in the night.
The days of our years <i>arei> threescore years and ten; and if by reason of strength <i>they bei> fourscore years, yet <i>isi> their strength labour and sorrow; for it is soon cut off, and we fly away.
{A Psalm <i>ori> Song for the sabbath day.} <i>it is ai> good <i>thingi> to give thanks unto the LORD, and to sing praises unto thy name, O most High:
When the wicked spring as the grass, and when all the workers of iniquity do flourish; <i>it isi> that they shall be destroyed for ever:
The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, <i>wherewithi> he hath girded himself: the world also is stablished, that it cannot be moved.
Forty years long was i grieved with <i>thisi> generation, and said, it <i>isi> a people that do err in their heart, and they have not known my ways:
Know ye that the LORD he <i>isi> God: <i>it isi> he <i>thati> hath made us, and not we ourselves; <i>we arei> his people, and the sheep of his pasture.
Thou makest darkness, and it is night: wherein all the beasts of the forest do creep <i>forthi>.
Through God we shall do valiantly: for he <i>it is thati> shall tread down our enemies.
Let it be unto him as the garment <i>whichi> covereth him, and for a girdle wherewith he is girded continually.
This <i>isi> the day <i>whichi> the LORD hath made; we will rejoice and be glad in it.
Thy faithfulness <i>isi> unto all generations: thou hast established the earth, and it abideth.
<i>it isi> vain for you to rise up early, to sit up late, to eat the bread of sorrows: <i>fori> so he giveth his beloved sleep.
{A Song of degrees of David.} Behold, how good and how pleasant <i>it isi> for brethren to dwell together in unity!
<i>it isi> like the precious ointment upon the head, that ran down upon the beard, <i>eveni> Aaron's beard: that went down to the skirts of his garments;
Praise the LORD; for the LORD <i>isi> good: sing praises unto his name; for <i>it isi> pleasant.
For <i>there isi> not a word in my tongue, <i>buti>, lo, O LORD, thou knowest it altogether.
<i>Suchi> knowledge <i>isi> too wonderful for me; it is high, i cannot <i>attaini> unto it.
<i>it is hei> that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.
Praise ye the LORD: for <i>it isi> good to sing praises unto our God; for <i>it isi> pleasant; <i>andi> praise is comely.
For the merchandise of it <i>isi> better than the merchandise of silver, and the gain thereof than fine gold.
Withhold not good from them to whom it is due, when it is in the power of thine hand to do <i>iti>.
Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it <i>isi> for his life.
For wisdom <i>isi> better than rubies; and all the things that may be desired are not to be compared to it.
<i>it isi> as sport to a fool to do mischief: but a man of understanding hath wisdom.
When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, <i>there isi> shouting.
He that is surety for a stranger shall smart <i>for iti>: and he that hateth suretiship is sure.
There is that scattereth, and yet increaseth; and <i>there isi> that withholdeth more than is meet, but <i>it tendethi> to poverty.
Hope deferred maketh the heart sick: but <i>wheni> the desire cometh, <i>it isi> a tree of life.
The desire accomplished is sweet to the soul: but <i>it isi> abomination to fools to depart from evil.
A scorner seeketh wisdom, and <i>findeth iti> not: but knowledge <i>isi> easy unto him that understandeth.
A man hath joy by the answer of his mouth: and a word <i>spokeni> in due season, how good <i>is iti>!
<i>it isi> an abomination to kings to commit wickedness: for the throne is established by righteousness.
How much better <i>is iti> to get wisdom than gold! and to get understanding rather to be chosen than silver!
Better <i>it is to bei> of an humble spirit with the lowly, than to divide the spoil with the proud.
Understanding <i>isi> a wellspring of life unto him that hath it: but the instruction of fools <i>isi> folly.
The hoary head <i>isi> a crown of glory, <i>ifi> it be found in the way of righteousness.
A gift <i>is asi> a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
The beginning of strife <i>is asi> when one letteth out water: therefore leave off contention, before it be meddled with.
Wherefore <i>is therei> a price in the hand of a fool to get wisdom, seeing <i>he hathi> no heart <i>to iti>?
<i>it isi> not good to accept the person of the wicked, to overthrow the righteous in judgment.
The name of the LORD <i>isi> a strong tower: the righteous runneth into it, and is safe.
He that answereth a matter before he heareth <i>iti>, it <i>isi> folly and shame unto him.
Also, <i>thati> the soul <i>bei> without knowledge, <i>it isi> not good; and he that hasteth with <i>hisi> feet sinneth.
The discretion of a man deferreth his anger; and <i>it isi> his glory to pass over a transgression.
Counsel in the heart of man <i>is likei> deep water; but a man of understanding will draw it out.
Even a child is known by his doings, whether his work <i>bei> pure, and whether <i>it bei> right.
<i>it isi> naught, <i>it isi> naught, saith the buyer: but when he is gone his way, then he boasteth.
<i>it isi> a snare to the man <i>whoi> devoureth <i>that which isi> holy, and after vows to make inquiry.
The king's heart <i>isi> in the hand of the LORD, <i>asi> the rivers of water: he turneth it whithersoever he will.
<i>it isi> better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
<i>it isi> joy to the just to do judgment: but destruction <i>shall bei> to the workers of iniquity.
<i>it isi> better to dwell in the wilderness, than with a contentious and an angry woman.
<i>There isi> treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
The sacrifice of the wicked <i>isi> abomination: how much more, <i>wheni> he bringeth it with a wicked mind?
Foolishness <i>isi> bound in the heart of a child; <i>buti> the rod of correction shall drive it far from him.
For <i>it isi> a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, <i>wheni> it moveth itself aright.
My son, eat thou honey, because <i>it isi> good; and the honeycomb, <i>which isi> sweet to thy taste:
These <i>thingsi> also <i>belongi> to the wise. <i>it isi> not good to have respect of persons in judgment.
<i>it isi> the glory of God to conceal a thing: but the honour of kings <i>isi> to search out a matter.
For better <i>it isi> that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
<i>it isi> better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
<i>it isi> not good to eat much honey: so <i>for meni> to search their own glory <i>is noti> glory.
Whoso robbeth his father or his mother, and saith, <i>it isi> no transgression; the same <i>isi> the companion of a destroyer.
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth <i>iti> not.
The horseleach hath two daughters, <i>cryingi>, Give, give. There are three <i>things thati> are never satisfied, <i>yeai>, four <i>thingsi> say not, <i>it isi> enough:
The grave; and the barren womb; the earth <i>thati> is not filled with water; and the fire <i>thati> saith not, <i>it isi> enough.
For three <i>thingsi> the earth is disquieted, and for four <i>whichi> it cannot bear:
<i>it isi> not for kings, O Lemuel, <i>it isi> not for kings to drink wine; nor for princes strong drink:
All things <i>arei> full of labour; man cannot utter <i>iti>: the eye is not satisfied with seeing, nor the ear filled with hearing.
The thing that hath been, it <i>is thati> which shall be; and that which is done <i>isi> that which shall be done: and <i>there isi> no new <i>thingi> under the sun.
is there <i>anyi> thing whereof it may be said, See, this <i>isi> new? it hath been already of old time, which was before us.
Then said i in my heart, As it happeneth to the fool, so it happeneth even to me; and why was i then more wise? Then i said in my heart, that this also <i>isi> vanity.
For there is a man whose labour <i>isi> in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it <i>fori> his portion. This also <i>isi> vanity and a great evil.
<i>There isi> nothing better for a man, <i>thani> that he should eat and drink, and <i>thati> he should make his soul enjoy good in his labour. This also i saw, that it <i>wasi> from the hand of God. For who can eat, or who else can hasten <i>hereuntoi>, more than i? For <i>Godi> giveth to a man that <i>isi> good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to <i>him that isi> good before God. This also <i>isi> vanity and vexation of spirit.
And also that every man should eat and drink, and enjoy the good of all his labour, it <i>isi> the gift of God.
There is one <i>alonei>, and <i>there isi> not a second; yea, he hath neither child nor brother: yet <i>is therei> no end of all his labour; neither is his eye satisfied with riches; neither <i>saith hei>, For whom do i labour, and bereave my soul of good? This <i>isi> also vanity, yea, it <i>isi> a sore travail.
Better <i>is iti> that thou shouldest not vow, than that thou shouldest vow and not pay.
Behold <i>thati> which i have seen: <i>it isi> good and comely <i>for onei> to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it <i>isi> his portion.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this <i>isi> vanity, and it <i>isi> an evil disease.
That which hath been is named already, and it is known that it <i>isi> man: neither may he contend with him that is mightier than he.
<i>it isi> better to go to the house of mourning, than to go to the house of feasting: for that <i>isi> the end of all men; and the living will lay <i>iti> to his heart.
<i>it isi> better to hear the rebuke of the wise, than for a man to hear the song of fools.
Wisdom <i>isi> good with an inheritance: and <i>by it there isi> profit to them that see the sun.
For wisdom <i>isi> a defence, <i>andi> money <i>isi> a defence: but the excellency of knowledge <i>is, thati> wisdom giveth life to them that have it.
<i>it isi> good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
<i>There isi> no man that hath power over the spirit to retain the spirit; neither <i>hath hei> power in the day of death: and <i>there isi> no discharge in <i>thati> war; neither shall wickedness deliver those that are given to it.
There is a vanity which is done upon the earth; that there be just <i>meni>, unto whom it happeneth according to the work of the wicked; again, there be wicked <i>meni>, to whom it happeneth according to the work of the righteous: i said that this also <i>isi> vanity.
Then i beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek <i>iti> out, yet he shall not find <i>iti>; yea further; though a wise <i>mani> think to know <i>iti>, yet shall he not be able to find <i>iti>.
Whatsoever thy hand findeth to do, do <i>iti> with thy might; for <i>there isi> no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
Truly the light <i>isi> sweet, and a pleasant <i>thing it isi> for the eyes to behold the sun:
Behold his bed, which <i>isi> Solomon's; threescore valiant men <i>arei> about it, of the valiant of Israel.
i sleep, but my heart waketh: <i>it isi> the voice of my beloved that knocketh, <i>sayingi>, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, <i>andi> my locks with the drops of the night.
From the sole of the foot even unto the head <i>there isi> no soundness in it; <i>buti> wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
Your country <i>isi> desolate, your cities <i>arei> burned with fire: your land, strangers devour it in your presence, and <i>it isi> desolate, as overthrown by strangers.
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, i cannot away with; <i>it isi> iniquity, even the solemn meeting.
And it shall come to pass, <i>that he that isi> left in Zion, and <i>he thati> remaineth in Jerusalem, shall be called holy, <i>eveni> every one that is written among the living in Jerusalem:
And he laid <i>iti> upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
But yet in it <i>shall bei> a tenth, and <i>iti> shall return, and shall be eaten: as a teil tree, and as an oak, whose substance <i>isi> in them, when they cast <i>their leaves: soi> the holy seed <i>shall bei> the substance thereof.
For the head of Syria <i>isi> Damascus, and the head of Damascus <i>isi> Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
And he said, Hear ye now, O house of David; <i>is iti> a small thing for you to weary men, but will ye weary my God also?
And it shall come to pass in that day, <i>thati> the LORD shall hiss for the fly that <i>isi> in the uttermost part of the rivers of Egypt, and for the bee that <i>isi> in the land of Assyria.
In the same day shall the Lord shave with a rasor that is hired, <i>namelyi>, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
And it shall come to pass, for the abundance of milk <i>thati> they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God <i>isi> with us.
To the law and to the testimony: if they speak not according to this word, <i>it isi> because <i>there isi> no light in them.
Howbeit he meaneth not so, neither doth his heart think so; but <i>it isi> in his heart to destroy and cut off nations not a few.
Howl ye; for the day of the LORD <i>isi> at hand; it shall come as a destruction from the Almighty.
Hell from beneath is moved for thee to meet <i>theei> at thy coming: it stirreth up the dead for thee, <i>eveni> all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
For the LORD of hosts hath purposed, and who shall disannul <i>iti>? and his hand <i>isi> stretched out, and who shall turn it back?
The burden of Damascus. Behold, Damascus is taken away from <i>beingi> a city, and it shall be a ruinous heap.
For <i>it isi> a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that <i>wasi> upon it shall be cut off: for the LORD hath spoken <i>iti>.
When thus it shall be in the midst of the land among the people, <i>there shall bei> as the shaking of an olive tree, <i>andi> as the gleaning grapes when the vintage is done.
And it shall be said in that day, Lo, this <i>isi> our God; we have waited for him, and he will save us: this <i>isi> the LORD; we have waited for him, we will be glad and rejoice in his salvation.
When the boughs thereof are withered, they shall be broken off: the women come, <i>andi> set them on fire: for it <i>isi> a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
And the glorious beauty, which <i>isi> on the head of the fat valley, shall be a fading flower, <i>andi> as the hasty fruit before the summer; which <i>wheni> he that looketh upon it seeth, while it is yet in his hand he eateth it up.
For the bed is shorter than that <i>a mani> can stretch himself <i>on iti>: and the covering narrower than that he can wrap himself <i>in iti>.
Bread <i>corni> is bruised; because he will not ever be threshing it, nor break <i>it withi> the wheel of his cart, nor bruise it <i>withi> his horsemen.
it shall even be as when an hungry <i>mani> dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, <i>he isi> faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
And the vision of all is become unto you as the words of a book that is sealed, which <i>meni> deliver to one that is learned, saying, Read this, i pray thee: and he saith, i cannot; for it <i>isi> sealed:
<i>isi> it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water <i>withali> out of the pit.
And thine ears shall hear a word behind thee, saying, This <i>isi> the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
For Tophet <i>isi> ordained of old; yea, for the king it is prepared; he hath made <i>iti> deep <i>andi> large: the pile thereof <i>isi> fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
The sword of the LORD is filled with blood, it is made fat with fatness, <i>andi> with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
For <i>it isi> the day of the LORD'S vengeance, <i>andi> the year of recompences for the controversy of Zion.
Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so <i>isi> Pharaoh king of Egypt to all that trust in him.
But if thou say to me, We trust in the LORD our God: <i>is iti> not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
it may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up <i>thyi> prayer for the remnant that is left.
And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard <i>iti>, he sent messengers to Hezekiah, saying,
Behold, i will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people <i>isi> grass.
<i>it isi> he that sitteth upon the circle of the earth, and the inhabitants thereof <i>arei> as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
So the carpenter encouraged the goldsmith, <i>andi> he that smootheth <i>withi> the hammer him that smote the anvil, saying, it <i>isi> ready for the sodering: and he fastened it with nails, <i>thati> it should not be moved.
The LORD is well pleased for his righteousness' sake; he will magnify the law, and make <i>iti> honourable.
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, <i>it isi> truth.
Yea, before the day <i>wasi> i <i>ami> he; and <i>there isi> none that can deliver out of my hand: i will work, and who shall let it?
Fear ye not, neither be afraid: have not i told thee from that time, and have declared <i>iti>? ye <i>arei> even my witnesses. is there a God beside me? yea, <i>there isi> no God; i know not <i>anyi>.
And none considereth in his heart, neither <i>is therei> knowledge nor understanding to say, i have burned part of it in the fire; yea, also i have baked bread upon the coals thereof; i have roasted flesh, and eaten <i>iti>: and shall i make the residue thereof an abomination? shall i fall down to the stock of a tree?
For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: i <i>ami> the LORD; and <i>there isi> none else.
Tell ye, and bring <i>themi> near; yea, let them take counsel together: who hath declared this from ancient time? <i>whoi> hath told it from that time? <i>havei> not i the LORD? and <i>there isi> no God else beside me; a just God and a Saviour; <i>there isi> none beside me.
And he said, it is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: i will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Thus saith the LORD, Where <i>isi> the bill of your mother's divorcement, whom i have put away? or which of my creditors <i>is iti> to whom i have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
Wherefore, when i came, <i>was therei> no man? when i called, <i>was therei> none to answer? is my hand shortened at all, that it cannot redeem? or have i no power to deliver? behold, at my rebuke i dry up the sea, i make the rivers a wilderness: their fish stinketh, because <i>there isi> no water, and dieth for thirst.
Therefore my people shall know my name: therefore <i>they shall knowi> in that day that i <i>ami> he that doth speak: behold, <i>it isi> i.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were <i>ouri> faces from him; he was despised, and we esteemed him not.
Blessed <i>isi> the man <i>thati> doeth this, and the son of man <i>thati> layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
The righteous perisheth, and no man layeth <i>iti> to heart: and merciful men <i>arei> taken away, none considering that the righteous is taken away from the evil <i>to comei>.
is it such a fast that i have chosen? a day for a man to afflict his soul? <i>is iti> to bow down his head as a bulrush, and to spread sackcloth and ashes <i>under himi>? wilt thou call this a fast, and an acceptable day to the LORD?
<i>is iti> not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
We roar all like bears, and mourn sore like doves: we look for judgment, but <i>there isi> none; for salvation, <i>buti> it is far off from us.
Behold, <i>it isi> written before me: i will not keep silence, but will recompense, even recompense into their bosom,
Thus saith the LORD, As the new wine is found in the cluster, and <i>onei> saith, Destroy it not; for a blessing <i>isi> in it: so will i do for my servants' sakes, that i may not destroy them all.
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that <i>it isi> an evil <i>thingi> and bitter, that thou hast forsaken the LORD thy God, and that my fear <i>isi> not in thee, saith the Lord GOD of hosts.
Also in thy skirts is found the blood of the souls of the poor innocents: i have not found it by secret search, but upon all these.
Thy way and thy doings have procured these <i>thingsi> unto thee; this <i>isi> thy wickedness, because it is bitter, because it reacheth unto thine heart.
They have belied the LORD, and said, <i>it isi> not he; neither shall evil come upon us; neither shall we see sword nor famine:
And the prophets shall become wind, and the word <i>isi> not in them: thus shall it be done unto them.
Lo, i will bring a nation upon you from far, O house of Israel, saith the LORD: it <i>isi> a mighty nation, it <i>isi> an ancient nation, a nation whose language thou knowest not, neither understandest what they say.
And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these <i>thingsi> unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land <i>that isi> not yours.
To whom shall i speak, and give warning, that they may hear? behold, their ear <i>isi> uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
Therefore i am full of the fury of the LORD; i am weary with holding in: i will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with <i>him that isi> full of days.
is this house, which is called by my name, become a den of robbers in your eyes? Behold, even i have seen <i>iti>, saith the LORD.
And they have built the high places of Tophet, which <i>isi> in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which i commanded <i>themi> not, neither came it into my heart.
How do ye say, We <i>arei> wise, and the law of the LORD <i>isi> with us? Lo, certainly in vain made he <i>iti>; the pen of the scribes <i>isi> in vain.
Their tongue <i>is asi> an arrow shot out; it speaketh deceit: <i>onei> speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
Who <i>isi> the wise man, that may understand this? and <i>who is hei> to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth <i>andi> is burned up like a wilderness, that none passeth through?
They <i>arei> upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also <i>is iti> in them to do good.
Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise <i>meni> of the nations, and in all their kingdoms, <i>there isi> none like unto thee.
Woe is me for my hurt! my wound is grievous: but i said, Truly this <i>isi> a grief, and i must bear it.
O LORD, i know that the way of man <i>isi> not in himself: <i>it isi> not in man that walketh to direct his steps.
That i may perform the oath which i have sworn unto your fathers, to give them a land flowing with milk and honey, as <i>it isi> this day. Then answered i, and said, So be it, O LORD.
They have made it desolate, <i>and beingi> desolate it mourneth unto me; the whole land is made desolate, because no man layeth <i>iti> to heart.
Take the girdle that thou hast got, which <i>isi> upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
But if ye will not hear it, my soul shall weep in secret places for <i>youri> pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while <i>it wasi> yet day: she hath been ashamed and confounded: and the residue of them will i deliver to the sword before their enemies, saith the LORD.
And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what <i>isi> our iniquity? or what <i>isi> our sin that we have committed against the LORD our God?
The sin of Judah <i>isi> written with a pen of iron, <i>andi> with the point of a diamond: <i>it isi> graven upon the table of their heart, and upon the horns of your altars;
The heart <i>isi> deceitful above all <i>thingsi>, and desperately wicked: who can know it?
O house of David, thus saith the LORD; Execute judgment in the morning, and deliver <i>him that isi> spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench <i>iti>, because of the evil of your doings.
That saith, i will build me a wide house and large chambers, and cutteth him out windows; and <i>it isi> cieled with cedar, and painted with vermilion.
And i will bring upon that land all my words which i have pronounced against it, <i>eveni> all that is written in this book, which Jeremiah hath prophesied against all the nations.
<i>To witi>, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as <i>it isi> this day;
Alas! for that day <i>isi> great, so that none <i>isi> like it: it <i>isi> even the time of Jacob's trouble; but he shall be saved out of it.
Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that <i>isi> in Anathoth: for the right of redemption <i>isi> thine to buy <i>iti>.
So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, i pray thee, that <i>isi> in Anathoth, which <i>isi> in the country of Benjamin: for the right of inheritance <i>isi> thine, and the redemption <i>isi> thine; buy <i>iti> for thyself. Then i knew that this <i>wasi> the word of the LORD.
Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest <i>iti>.
And fields shall be bought in this land, whereof ye say, <i>it isi> desolate without man or beast; it is given into the hand of the Chaldeans.
Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD <i>isi> his name;
They come to fight with the Chaldeans, but <i>it isi> to fill them with the dead bodies of men, whom i have slain in mine anger and in my fury, and for all whose wickedness i have hid my face from this city.
it may be they will present their supplication before the LORD, and will return every one from his evil way: for great <i>isi> the anger and the fury that the LORD hath pronounced against this people.
Then said Jeremiah, <i>it isi> false; i fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
Now the LORD hath brought <i>iti>, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.
And now, behold, i loose thee this day from the chains which <i>werei> upon thine hand. If it seem good unto thee to come with me into Babylon, come; and i will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land <i>isi> before thee: whither it seemeth good and convenient for thee to go, thither go.
For this <i>isi> the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.
Egypt <i>is likei> a very fair heifer, <i>buti> destruction cometh; it cometh out of the north.
Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded <i>andi> taken: Misgab is confounded and dismayed.
They shall howl, <i>sayingi>, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; <i>there isi> sorrow on the sea; it cannot be quiet.
Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it <i>isi> the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her.
A drought <i>isi> upon her waters; and they shall be dried up: for it <i>isi> the land of graven images, and they are mad upon <i>theiri> idols.
Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device <i>isi> against Babylon, to destroy it; because it <i>isi> the vengeance of the LORD, the vengeance of his temple.
For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon <i>isi> like a threshingfloor, <i>it isi> time to thresh her: yet a little while, and the time of her harvest shall come.
<i>is iti> nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted <i>mei> in the day of his fierce anger.
They have heard that i sigh: <i>there isi> none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done <i>iti>: thou wilt bring the day <i>thati> thou hast called, and they shall be like unto me.
All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed <i>heri> up: certainly this <i>isi> the day that we looked for; we have found, we have seen <i>iti>.
<i>it is ofi> the LORD'S mercies that we are not consumed, because his compassions fail not.
<i>it isi> good that <i>a mani> should both hope and quietly wait for the salvation of the LORD.
They cried unto them, Depart ye; <i>it isi> unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn <i>therei>.
As the appearance of the bow that is in the cloud in the day of rain, so <i>wasi> the appearance of the brightness round about. This <i>wasi> the appearance of the likeness of the glory of the LORD. And when i saw <i>iti>, i fell upon my face, and i heard a voice of one that spake.
Thus saith the Lord GOD; This <i>isi> Jerusalem: i have set it in the midst of the nations and countries <i>that arei> round about her.
Then he said unto me, Hast thou seen <i>thisi>, O son of man? is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
Which say, <i>it isi> not near; let us build houses: this <i>city isi> the caldron, and we <i>bei> the flesh.
Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they <i>arei> the flesh, and this <i>city isi> the caldron: but i will bring you forth out of the midst of it.
Lo, when the wall is fallen, shall it not be said unto you, Where <i>isi> the daubing wherewith ye have daubed <i>iti>?
Thus will i accomplish my wrath upon the wall, and upon them that have daubed it with untempered <i>morteri>, and will say unto you, The wall <i>isi> no <i>morei>, neither they that daubed it;
Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. is it meet for <i>anyi> work?
Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for <i>anyi> work, when the fire hath devoured it, and it is burned?
it is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, <i>asi> every tree.
Because <i>it isi> a trial, and what if <i>the swordi> contemn even the rod? it shall be no <i>morei>, saith the Lord GOD.
Thou therefore, son of man, prophesy, and smite <i>thinei> hands together, and let the sword be doubled the third time, the sword of the slain: it <i>isi> the sword of the great <i>men that arei> slain, which entereth into their privy chambers.
i have set the point of the sword against all their gates, that <i>theiri> heart may faint, and <i>theiri> ruins be multiplied: ah! <i>it isi> made bright, <i>it isi> wrapped up for the slaughter.
i will overturn, overturn, overturn, it: and it shall be no <i>morei>, until he come whose right it is; and i will give it <i>himi>.
And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword <i>isi> drawn: for the slaughter <i>it isi> furbished, to consume because of the glittering:
Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum <i>isi> therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
Speak, and say, Thus saith the Lord GOD; Behold, i <i>ami> against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river <i>isi> mine own, and i have made <i>iti> for myself.
And the land of Egypt shall be desolate and waste; and they shall know that i <i>ami> the LORD: because he hath said, The river <i>isi> mine, and i have made <i>iti>.
For the day <i>isi> near, even the day of the LORD <i>isi> near, a cloudy day; it shall be the time of the heathen.
And i will make the rivers dry, and sell the land into the hand of the wicked: and i will make the land waste, and all that is therein, by the hand of strangers: i the LORD have spoken <i>iti>.
And it came to pass in the twelfth year of our captivity, in the tenth <i>monthi>, in the fifth <i>dayi> of the month, <i>thati> one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
After many days thou shalt be visited: in the latter years thou shalt come into the land <i>that isi> brought back from the sword, <i>and isi> gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
Behold, it is come, and it is done, saith the Lord GOD; this <i>isi> the day whereof i have spoken.
Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect <i>isi> toward the east, and measured it round about.
<i>it isi> for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of <i>thati> gate, and shall go out by the way of the same.
And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for <i>it isi> holy unto the LORD.
<i>it wasi> round about eighteen thousand <i>measuresi>: and the name of the city from <i>thati> day <i>shall bei>, The LORD <i>isi> there.
And <i>it isi> a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream <i>isi> certain, and the interpretation thereof sure.
The king answered unto Daniel, and said, Of a truth <i>it isi>, that your God <i>isi> a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
Nebuchadnezzar spake and said unto them, <i>is iti> true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which i have set up?
If it be <i>soi>, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver <i>usi> out of thine hand, O king.
This matter <i>isi> by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
it <i>isi> thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
While the word <i>wasi> in the king's mouth, there fell a voice from heaven, <i>sayingi>, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
This <i>isi> the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
And i saw in a vision; and it came to pass, when i saw, that i <i>wasi> at Shushan <i>ini> the palace, which <i>isi> in the province of Elam; and i saw in a vision, and i was by the river of Ulai.
And the vision of the evening and the morning which was told <i>isi> true: wherefore shut thou up the vision; for it <i>shall bei> for many days.
As <i>it isi> written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God <i>isi> righteous in all his works which he doeth: for we obeyed not his voice.
And <i>somei> of them of understanding shall fall, to try them, and to purge, and to make <i>themi> white, <i>eveni> to the time of the end: because <i>it isi> yet for a time appointed.
O Ephraim, what shall i do unto thee? O Judah, what shall i do unto thee? for your goodness <i>isi> as a morning cloud, and as the early dew it goeth away.
Thy calf, O Samaria, hath cast <i>theei> off; mine anger is kindled against them: how long <i>will it bei> ere they attain to innocency?
For from Israel <i>wasi> it also: the workman made it; therefore it <i>isi> not God: but the calf of Samaria shall be broken in pieces.
The days of visitation are come, the days of recompence are come; Israel shall know <i>iti>: the prophet <i>isi> a fool, the spiritual man <i>isi> mad, for the multitude of thine iniquity, and the great hatred.
The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof <i>thati> rejoiced on it, for the glory thereof, because it is departed from it.
<i>it isi> in my desire that i should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for <i>it isi> time to seek the LORD, till he come and rain righteousness upon you.
Alas for the day! for the day of the LORD <i>isi> at hand, and as a destruction from the Almighty shall it come.
Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for <i>it isi> nigh at hand;
And the LORD shall utter his voice before his army: for his camp <i>isi> very great: for <i>he isi> strong that executeth his word: for the day of the LORD <i>isi> great and very terrible; and who can abide it?
And i raised up of your sons for prophets, and of your young men for Nazarites. <i>is iti> not even thus, O ye children of Israel? saith the LORD.
And it came to pass, <i>thati> when they had made an end of eating the grass of the land, then i said, O Lord GOD, forgive, i beseech thee: by whom shall Jacob arise? for he <i>isi> small.
But prophesy not again any more at Bethel: for it <i>isi> the king's chapel, and it <i>isi> the king's court.
And the Lord GOD of hosts <i>isi> he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as <i>byi> the flood of Egypt.
<i>it isi> he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD <i>isi> his name.
In that day will i raise up the tabernacle of David that is fallen, and close up the breaches thereof; and i will raise up his ruins, and i will build it as in the days of old:
For the day of the LORD <i>isi> near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
Therefore now, O LORD, take, i beseech thee, my life from me; for <i>it isi> better for me to die than to live.
And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, <i>it isi> better for me to die than to live.
For the transgression of Jacob <i>isi> all this, and for the sins of the house of Israel. What <i>isi> the transgression of Jacob? <i>is iti> not Samaria? and what <i>arei> the high places of Judah? <i>are theyi> not Jerusalem?
For her wound <i>isi> incurable; for it is come unto Judah; he is come unto the gate of my people, <i>eveni> to Jerusalem.
Arise ye, and depart; for this <i>isi> not <i>youri> rest: because it is polluted, it shall destroy <i>youi>, even with a sore destruction.
And i said, Hear, i pray you, O heads of Jacob, and ye princes of the house of Israel; <i>is iti> not for you to know judgment?
Then <i>she that isi> mine enemy shall see <i>iti>, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
Woe to the bloody city! it <i>isi> all full of lies <i>andi> robbery; the prey departeth not;
And it shall come to pass, <i>thati> all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall i seek comforters for thee?
For the vision <i>isi> yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
Behold, <i>is iti> not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it <i>isi> laid over with gold and silver, and <i>there isi> no breath at all in the midst of it.
The great day of the LORD <i>isi> near, <i>it isi> near, and hasteth greatly, <i>eveni> the voice of the day of the LORD: the mighty man shall cry there bitterly.
<i>is iti> time for you, O ye, to dwell in your cieled houses, and this house <i>liei> waste?
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages <i>to put iti> into a bag with holes.
Ye looked for much, and, lo, <i>it camei> to little; and when ye brought <i>iti> home, i did blow upon it. Why? saith the LORD of hosts. Because of mine house that <i>isi> waste, and ye run every man unto his own house.
Who <i>isi> left among you that saw this house in her first glory? and how do ye see it now? <i>is iti> not in your eyes in comparison of it as nothing?
For thus saith the LORD of hosts; Yet once, it <i>isi> a little while, and i will shake the heavens, and the earth, and the sea, and the dry <i>landi>;
Then said Haggai, If <i>one that isi> unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, it shall be unclean.
Then said he unto me, This <i>isi> the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off <i>asi> on this side according to it; and every one that sweareth shall be cut off <i>asi> on that side according to it.
And i said, What <i>isi> it? And he said, This <i>isi> an ephah that goeth forth. He said moreover, This <i>isi> their resemblance through all the earth.
And he said, This <i>isi> wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
Therefore it is come to pass, <i>thati> as he cried, and they would not hear; so they cried, and i would not hear, saith the LORD of hosts:
Thus saith the LORD of hosts; In those days <i>it shall come to passi>, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard <i>thati> God <i>isi> with you.
Then said i, i will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
And i will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and i will hear them: i will say, it <i>isi> my people: and they shall say, The LORD <i>isi> my God.
And his feet shall stand in that day upon the mount of Olives, which <i>isi> before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, <i>and there shall bei> a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And it shall come to pass, <i>thati> every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
And if ye offer the blind for sacrifice, <i>is iti> not evil? and if ye offer the lame and sick, <i>is iti> not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
But ye have profaned it, in that ye say, The table of the LORD <i>isi> polluted; and the fruit thereof, <i>eveni> his meat, <i>isi> contemptible.
Ye said also, Behold, what a weariness <i>is iti>! and ye have snuffed at it, saith the LORD of hosts; and ye brought <i>that which wasi> torn, and the lame, and the sick; thus ye brought an offering: should i accept this of your hand? saith the LORD.
Ye have said, it <i>isi> vain to serve God: and what profit <i>is iti> that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in <i>theiri> hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
And if thy right eye offend thee, pluck it out, and cast <i>iti> from thee: for it is profitable for thee that one of thy members should perish, and not <i>thati> thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast <i>iti> from thee: for it is profitable for thee that one of thy members should perish, and not <i>thati> thy whole body should be cast into hell.
Because strait <i>isi> the gate, and narrow <i>isi> the way, which leadeth unto life, and few there be that find it.
it is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more <i>shall they calli> them of his household?
For this is <i>hei>, of whom it is written, Behold, i send my messenger before thy face, which shall prepare thy way before thee.
But whereunto shall i liken this generation? it is like unto children sitting in the markets, and calling unto their fellows,
But when the Pharisees saw <i>iti>, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
And, behold, there was a man which had <i>hisi> hand withered. And they asked him, saying, is it lawful to heal on the sabbath days? that they might accuse him.
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas <i>isi> here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon <i>isi> here.
Then he saith, i will return into my house from whence i came out; and when he is come, he findeth <i>iti> empty, swept, and garnished.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last <i>statei> of that man is worse than the first. Even so shall it be also unto this wicked generation.
When any one heareth the word of the kingdom, and understandeth <i>iti> not, then cometh the wicked <i>onei>, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
But he that received seed into the good ground is he that heareth the word, and understandeth <i>iti>; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
But straightway Jesus spake unto them, saying, Be of good cheer; it is i; be not afraid.
But ye say, Whosoever shall say to <i>hisi> father or <i>hisi> mother, <i>it isi> a gift, by whatsoever thou mightest be profited by me;
But he answered and said, it is not meet to take the children's bread, and to cast <i>iti> to dogs.
Then Jesus answered and said unto her, O woman, great <i>isi> thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
He answered and said unto them, When it is evening, ye say, <i>it will bei> fair weather: for the sky is red.
And in the morning, <i>it will bei> foul weather to day: for the sky is red and lowring. O <i>yei> hypocrites, ye can discern the face of the sky; but can ye not <i>discerni> the signs of the times?
How is it that ye do not understand that i spake <i>iti> not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed <i>iti> unto thee, but my Father which is in heaven.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast <i>themi> from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if thine eye offend thee, pluck it out, and cast <i>iti> from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Again i say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
And i say unto you, Whosoever shall put away his wife, except <i>it bei> for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
His disciples say unto him, If the case of the man be so with <i>hisi> wife, it is not good to marry.
But he said unto them, All <i>meni> cannot receive this saying, save <i>theyi> to whom it is given.
For there are some eunuchs, which were so born from <i>theiri> mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive <i>iti>, let him receive <i>iti>.
And again i say unto you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
is it not lawful for me to do what i will with mine own? is thine eye evil, because i am good?
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that i am baptized with: but to sit on my right hand, and on my left, is not mine to give, but <i>it shall be given to themi> for whom it is prepared of my Father.
And when the disciples saw <i>iti>, they marvelled, saying, How soon is the fig tree withered away!
Jesus answered and said unto them, Verily i say unto you, If ye have faith, and doubt not, ye shall not only do this <i>which is donei> to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Woe unto you, <i>yei> blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Then if any man shall say unto you, Lo, here <i>isi> Christ, or there; believe <i>iti> not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if <i>it werei> possible, they shall deceive the very elect. Behold, i have told you before.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, <i>he isi> in the secret chambers; believe <i>iti> not.
So likewise ye, when ye shall see all these things, know that it is near, <i>eveni> at the doors.
But when his disciples saw <i>iti>, they had indignation, saying, To what purpose <i>isi> this waste?
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it i?
Then Judas, which betrayed him, answered and said, Master, is it i? He said unto him, Thou hast said.
And as they were eating, Jesus took bread, and blessed <i>iti>, and brake <i>iti>, and gave <i>iti> to the disciples, and said, Take, eat; this is my body.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, i will smite the shepherd, and the sheep of the flock shall be scattered abroad.
And the high priest arose, and said unto him, Answerest thou nothing? what <i>is it whichi> these witness against thee?
As it is written in the prophets, Behold, i send my messenger before thy face, which shall prepare thy way before thee.
Whether is it easier to say to the sick of the palsy, <i>Thyi> sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
And when his friends heard <i>of iti>, they went out to lay hold on him: for they said, He is beside himself.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all <i>thesei> things are done in parables:
<i>it isi> like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
But when Herod heard <i>thereofi>, he said, it is John, whom i beheaded: he is risen from the dead.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with <i>theiri> lips, but their heart is far from me.
But ye say, If a man shall say to his father or mother, <i>it isi> Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; <i>he shall be freei>.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast <i>iti> unto the dogs.
But i say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
And whosoever shall offend one of <i>thesei> little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Salt <i>isi> good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
And the Pharisees came to him, and asked him, is it lawful for a man to put away <i>hisi> wife? tempting him.
But when Jesus saw <i>iti>, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
And Jesus looking upon them saith, With men <i>it isi> impossible, but not with God: for with God all things are possible.
But to sit on my right hand and on my left hand is not mine to give; but <i>it shall be given to themi> for whom it is prepared.
And they brought <i>iti>. And he saith unto them, Whose <i>isi> this image and superscription? And they said unto him, Caesar's.
But when they shall lead <i>youi>, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, <i>eveni> at the doors.
And they began to be sorrowful, and to say unto him one by one, <i>isi> it i? and another <i>said, isi> it i?
And he answered and said unto them, <i>it isi> one of the twelve, that dippeth with me in the dish.
And as they did eat, Jesus took bread, and blessed, and brake <i>iti>, and gave to them, and said, Take, eat: this is my body.
And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, i will smite the shepherd, and the sheep shall be scattered.
And he cometh the third time, and saith unto them, Sleep on now, and take <i>youri> rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what <i>is it whichi> these witness against thee?
And he said unto them, How is it that ye sought me? wist ye not that i must be about my Father's business?
And the devil said unto him, All this power will i give thee, and the glory of them: for that is delivered unto me; and to whomsoever i will i give it.
Then said Jesus unto them, i will ask you one thing; is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy <i>iti>?
This is <i>hei>, of whom it is written, Behold, i send my messenger before thy face, which shall prepare thy way before thee.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed <i>isi> the womb that bare thee, and the paps which thou hast sucked.
The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas <i>isi> here.
<i>Yei> hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
Lest haply, after he hath laid the foundation, and is not able to finish <i>iti>, all that behold <i>iti> begin to mock him,
it is neither fit for the land, nor yet for the dunghill; <i>buti> men cast it out. He that hath ears to hear, let him hear.
And he called him, and said unto him, How is it that i hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
The law and the prophets <i>werei> until John: since that time the kingdom of God is preached, and every man presseth into it.
Then said he unto the disciples, it is impossible but that offences will come: but woe <i>unto himi>, through whom they come!
And when they saw <i>iti>, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
And he took bread, and gave thanks, and brake <i>iti>, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
And they said, Lord, behold, here <i>arei> two swords. And he said unto them, it is enough.
Behold my hands and my feet, that it is i myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
He it is, who coming after me is preferred before me, whose shoe's latchet i am not worthy to unloose.
The Jews therefore said unto him that was cured, it is the sabbath day: it is not lawful for thee to carry <i>thyi> bed.
And this is the Father's will which hath sent me, that of all which he hath given me i should lose nothing, but should raise it up again at the last day.
And they said, is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, i came down from heaven?
Many therefore of his disciples, when they had heard <i>thisi>, said, This is an hard saying; who can hear it?
it is the spirit that quickeneth; the flesh profiteth nothing: the words that i speak unto you, <i>theyi> are spirit, and <i>theyi> are life.
Ye are of <i>youri> father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Jesus answered, If i honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
i must work the works of him that sent me, while it is day: the night cometh, when no man can work.
Now i tell you before it come, that, when it is come to pass, ye may believe that i am <i>hei>.
Jesus answered, He it is, to whom i shall give a sop, when i have dipped <i>iti>. And when he had dipped the sop, he gave <i>iti> to Judas Iscariot, <i>the soni> of Simon.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and i will love him, and will manifest myself to him.
And now i have told you before it come to pass, that, when it is come to pass, ye might believe.
Nevertheless i tell you the truth; it is expedient for you that i go away: for if i go not away, the Comforter will not come unto you; but if i depart, i will send him unto you.
And he that saw <i>iti> bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
For these are not drunken, as ye suppose, seeing it is <i>buti> the third hour of the day.
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them <i>isi> manifest to all them that dwell in Jerusalem; and we cannot deny <i>iti>.
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband <i>arei> at the door, and shall carry thee out.
Then the twelve called the multitude of the disciples <i>unto themi>, and said, it is not reason that we should leave the word of God, and serve tables.
And he said, Who art thou, Lord? And the Lord said, i am Jesus whom thou persecutest: <i>it isi> hard for thee to kick against the pricks.
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that i should not call any man common or unclean.
And he commanded us to preach unto the people, and to testify that it is he which was ordained of God <i>to bei> the Judge of quick and dead.
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have i begotten thee.
Be it known unto you therefore, men <i>andi> brethren, that through this man is preached unto you the forgiveness of sins:
After this i will return, and will build again the tabernacle of David, which is fallen down; and i will build again the ruins thereof, and i will set it up:
i have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, it is more blessed to give than to receive.
And they gave him audience unto this word, and <i>theni> lifted up their voices, and said, Away with such a <i>fellowi> from the earth: for it is not fit that he should live. And as they cried out, and cast off <i>theiri> clothes, and threw dust into the air,
Then said Paul, i wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
To whom i answered, it is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
And when we were all fallen to the earth, i heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? <i>it isi> hard for thee to kick against the pricks.
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city <i>ofi> Lasea.
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and <i>thati> they will hear it.
For i am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Because that which may be known of God is manifest in them; for God hath shewed <i>iti> unto them.
Where <i>isi> boasting then? it is excluded. By what law? of works? Nay: but by the law of faith.
Seeing <i>it isi> one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Therefore <i>it isi> of faith, that <i>it might bei> by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
(As it is written, i have made thee a father of many nations,) before him whom he believed, <i>eveni> God, who quickeneth the dead, and calleth those things which be not as though they were.
And not as <i>it wasi> by one that sinned, <i>so isi> the gift: for the judgment <i>wasi> by one to condemnation, but the free gift <i>isi> of many offences unto justification.
Because the carnal mind <i>isi> enmity against God: for it is not subject to the law of God, neither indeed can be.
Who <i>isi> he that condemneth? <i>it isi> Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
So then <i>it isi> not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
As it is written, Behold, i lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
But what saith it? The word is nigh thee, <i>eveni> in thy mouth, and in thy heart: that is, the word of faith, which we preach;
And if by grace, then <i>is iti> no more of works: otherwise grace is no more grace. But if <i>it bei> of works, then is it no more grace: otherwise work is no more work.
Dearly beloved, avenge not yourselves, but <i>ratheri> give place unto wrath: for it is written, Vengeance <i>isi> mine; i will repay, saith the Lord.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if <i>there bei> any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
And that, knowing the time, that now <i>it isi> high time to awake out of sleep: for now <i>isi> our salvation nearer than when we believed.
For it is written, <i>Asi> i live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
i know, and am persuaded by the Lord Jesus, that <i>there isi> nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him <i>it isi> unclean.
For meat destroy not the work of God. All things indeed <i>arei> pure; but <i>it isi> evil for that man who eateth with offence. <i>it isi> good neither to eat flesh, nor to drink wine, nor <i>any thingi> whereby thy brother stumbleth, or is offended, or is made weak. Hast thou faith? have <i>iti> to thyself before God. Happy <i>isi> he that condemneth not himself in that thing which he alloweth.
<i>it isi> good neither to eat flesh, nor to drink wine, nor <i>any thingi> whereby thy brother stumbleth, or is offended, or is made weak.
Hast thou faith? have <i>iti> to thyself before God. Happy <i>isi> he that condemneth not himself in that thing which he alloweth.
And that the Gentiles might glorify God for <i>hisi> mercy; as it is written, For this cause i will confess to thee among the Gentiles, and sing unto thy name.
For it is written, i will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
But with me it is a very small thing that i should be judged of you, or of man's judgment: yea, i judge not mine own self. For i know nothing by myself; yet am i not hereby justified: but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
it is reported commonly <i>that there isi> fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
i speak to your shame. is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body <i>isi> not for fornication, but for the Lord; and the Lord for the body.
Now concerning the things whereof ye wrote unto me: <i>it isi> good for a man not to touch a woman. Nevertheless, <i>to avoidi> fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. read more Defraud ye not one the other, except <i>it bei> with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. But i speak this by permission, <i>andi> not of commandment. For i would that all men were even as i myself. But every man hath his proper gift of God, one after this manner, and another after that. i say therefore to the unmarried and widows, it is good for them if they abide even as i. But if they cannot contain, let them marry: for it is better to marry than to burn. And unto the married i command, <i>yeti> not i, but the Lord, Let not the wife depart from <i>heri> husband: But and if she depart, let her remain unmarried, or be reconciled to <i>heri> husband: and let not the husband put away <i>hisi> wife. But to the rest speak i, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such <i>casesi>: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save <i>thyi> husband? or how knowest thou, O man, whether thou shalt save <i>thyi> wife? But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain i in all churches. is any man called being circumcised? let him not become uncircumcised. is any called in uncircumcision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Let every man abide in the same calling wherein he was called. Art thou called <i>beingi> a servant? care not for it: but if thou mayest be made free, use <i>iti> rather. For he that is called in the Lord, <i>beingi> a servant, is the Lord's freeman: likewise also he that is called, <i>beingi> free, is Christ's servant. Ye are bought with a price; be not ye the servants of men. Brethren, let every man, wherein he is called, therein abide with God. Now concerning virgins i have no commandment of the Lord: yet i give my judgment, as one that hath obtained mercy of the Lord to be faithful. i suppose therefore that this is good for the present distress, <i>i sayi>, that <i>it isi> good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but i spare you. But this i say, brethren, the time <i>isi> short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing <i>iti>: for the fashion of this world passeth away. But i would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please <i>hisi> wife. There is difference <i>alsoi> between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please <i>heri> husband. And this i speak for your own profit; not that i may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of <i>heri> age, and need so require, let him do what he will, he sinneth not: let them marry. Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. So then he that giveth <i>heri> in marriage doeth well; but he that giveth <i>heri> not in marriage doeth better. The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. But she is happier if she so abide, after my judgment: and i think also that i have the Spirit of God. show less
i say therefore to the unmarried and widows, it is good for them if they abide even as i.
i suppose therefore that this is good for the present distress, <i>i sayi>, that <i>it isi> good for a man so to be.
But this i say, brethren, the time <i>isi> short: it remaineth, that both they that have wives be as though they had none;
Howbeit <i>there isi> not in every man that knowledge: for some with conscience of the idol unto this hour eat <i>iti> as a thing offered unto an idol; and their conscience being weak is defiled.
Or saith he <i>iti> altogether for our sakes? For our sakes, no doubt, <i>thisi> is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
If we have sown unto you spiritual things, <i>is iti> a great thing if we shall reap your carnal things?
And every man that striveth for the mastery is temperate in all things. Now they <i>do iti> to obtain a corruptible crown; but we an incorruptible.
Neither be ye idolaters, as <i>werei> some of them; as it is written, The people sat down to eat and drink, and rose up to play.
There hath no temptation taken you but such as is common to man: but God <i>isi> faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear <i>iti>.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth <i>isi> the Lord's, and the fulness thereof:
But if a woman have long hair, it is a glory to her: for <i>heri> hair is given her for a covering.
And when he had given thanks, he brake <i>iti>, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
After the same manner also <i>he tooki> the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink <i>iti>, in remembrance of me.
If the foot shall say, Because i am not the hand, i am not of the body; is it therefore not of the body?
And if the ear shall say, Because i am not the eye, i am not of the body; is it therefore not of the body?
There are, it may be, so many kinds of voices in the world, and none of them <i>isi> without signification.
What is it then? i will pray with the spirit, and i will pray with the understanding also: i will sing with the spirit, and i will sing with the understanding also.
In the law it is written, With <i>men ofi> other tongues and other lips will i speak unto this people; and yet for all that will they not hear me, saith the Lord.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but <i>they are commandedi> to be under obedience, as also saith the law.
For he hath put all things under his feet. But when he saith, all things are put under <i>him, it isi> manifest that he is excepted, which did put all things under him.
So also <i>isi> the resurrection of the dead. it is sown in corruption; it is raised in incorruption: it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
And so it is written, The first man Adam was made a living soul; the last Adam <i>was madei> a quickening spirit.
i beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and <i>thati> they have addicted themselves to the ministry of the saints,)
And whether we be afflicted, <i>it isi> for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, <i>it isi> for your consolation and salvation.
We having the same spirit of faith, according as it is written, i believed, and therefore have i spoken; we also believe, and therefore speak;
For whether we be beside ourselves, <i>it isi> to God: or whether we be sober, <i>it isi> for your cause.
For if there be first a willing mind, <i>it isi> accepted according to that a man hath, <i>andi> not according to that he hath not.
As it is written, He that <i>had gatheredi> much had nothing over; and he that <i>had gatheredi> little had no lack.
Therefore <i>it isi> no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
it is not expedient for me doubtless to glory. i will come to visions and revelations of the Lord. i knew a man in Christ above fourteen years ago, (whether in the body, i cannot tell; or whether out of the body, i cannot tell: God knoweth;) such an one caught up to the third heaven. And i knew such a man, (whether in the body, or out of the body, i cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
For what is it wherein ye were inferior to other churches, except <i>it bei> that i myself was not burdensome to you? forgive me this wrong.
For as many as are of the works of the law are under the curse: for it is written, Cursed <i>isi> every one that continueth not in all things which are written in the book of the law to do them.
But that no man is justified by the law in the sight of God, <i>it isi> evident: for, The just shall live by faith.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed <i>isi> every one that hangeth on a tree:
For if the inheritance <i>bei> of the law, <i>it isi> no more of promise: but God gave <i>iti> to Abraham by promise.
Where is then the blessedness ye spake of? for i bear you record, that, if <i>it had beeni> possible, ye would have plucked out your own eyes, and have given them to me.
But <i>it isi> good to be zealously affected always in <i>ai> good <i>thingi>, and not only when i am present with you.
For it is written, Rejoice, <i>thoui> barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
But as then he that was born after the flesh persecuted him <i>that was borni> after the Spirit, even so <i>it isi> now.
For by grace are ye saved through faith; and that not of yourselves: <i>it isi> the gift of God:
Even as it is meet for me to think this of you all, because i have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
For it is God which worketh in you both to will and to do of <i>hisi> good pleasure.
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed <i>isi> not grievous, but for you <i>it isi> safe.
Which is come unto you, as <i>it isi> in all the world; and bringeth forth fruit, as <i>it dothi> also in you, since the day ye heard <i>of iti>, and knew the grace of God in truth:
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the <i>epistlei> from Laodicea.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received <i>iti> not <i>asi> the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
Seeing <i>it isi> a righteous thing with God to recompense tribulation to them that trouble you;
Finally, brethren, pray for us, that the word of the Lord may have <i>freei> course, and be glorified, even as <i>it isi> with you:
For every creature of God <i>isi> good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.
For we brought nothing into <i>thisi> world, <i>and it isi> certain we can carry nothing out.
<i>it isi> a faithful saying: For if we be dead with <i>himi>, we shall also live with <i>himi>:
For <i>it isi> impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And here men that die receive tithes; but there he <i>receiveth themi>, of whom it is witnessed that he liveth.
For <i>it isi> evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
For every high priest is ordained to offer gifts and sacrifices: wherefore <i>it isi> of necessity that this man have somewhat also to offer.
For a testament <i>isi> of force after men are dead: otherwise it is of no strength at all while the testator liveth.
For <i>it isi> not possible that the blood of bulls and of goats should take away sins.
Then said i, Lo, i come (in the volume of the book it is written of me,) to do thy will, O God.
But without faith <i>it isi> impossible to please <i>himi>: for he that cometh to God must believe that he is, and <i>thati> he is a rewarder of them that diligently seek him.
Be not carried about with divers and strange doctrines. For <i>it isi> a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that <i>isi> unprofitable for you.
And the tongue <i>isi> a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
Whereas ye know not what <i>shall bei> on the morrow. For what <i>isi> your life? it is even a vapour, that appeareth for a little time, and then vanisheth away.
Wherefore also it is contained in the scripture, Behold, i lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
For what glory <i>is iti>, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer <i>for iti>, ye take it patiently, this <i>isi> acceptable with God.
But <i>let it bei> the hidden man of the heart, in that which is not corruptible, <i>even the ornamenti> of a meek and quiet spirit, which is in the sight of God of great price.
For <i>it isi> better, if the will of God be so, that ye suffer for well doing, than for evil doing.
For the time <i>is comei> that judgment must begin at the house of God: and if <i>iti> first <i>begini> at us, what shall the end <i>bei> of them that obey not the gospel of God?
But it is happened unto them according to the true proverb, The dog <i>isi> turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
i have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that <i>spiriti> of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
This is he that came by water and blood, <i>eveni> Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
If any man see his brother sin a sin <i>which isi> not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: i do not say that he shall pray for it.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty <i>andi> two months.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number <i>isi> Six hundred threescore <i>andi> six.
And i fell at his feet to worship him. And he said unto me, See <i>thou do iti> not: i am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
And he said unto me, it is done. i am Alpha and Omega, the beginning and the end. i will give unto him that is athirst of the fountain of the water of life freely.
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb <i>isi> the light thereof.
| Old Testament | ||||
| Gen | Exo | Lev | Num | Deut |
| Josh | Judg | Rth | 1 Sam | 2 Sam |
| 1 Kgs | 2 Kgs | 1 Chron | 2 Chron | Ezra |
| Neh | Esth | Job | Psa | Prov |
| Eccles | Song | Isa | Jer | Lam |
| Ezek | Dan | Hos | Joel | Amos |
| Obad | Jnh | Micah | Nah | Hab |
| Zeph | Haggai | Zech | Mal | |
| New Testament (2) | ||||
| Matt (2) | Mrk | Luk | John | Act |
| Rom | 1 Cor | 2 Cor | Gal | Ephes |
| Phil | Col | 1 Thess | 2 Thess | 1 Tim |
| 2 Tim | Titus | Philem | Hebrews | James |
| 1 Pet | 2 Pet | 1 John | 2 John | 3 John |
| Jude | Rev | |||
| Book Name | Occurance |
|---|---|
| Genesis | 0 |
| Exodus | 0 |
| Leviticus | 0 |
| Numbers | 0 |
| Deuteronomy | 0 |
| Joshua | 0 |
| Judges | 0 |
| Ruth | 0 |
| 1 Samuel | 0 |
| 2 Samuel | 0 |
| 1 Kings | 0 |
| 2 Kings | 0 |
| 1 Chronicles | 0 |
| 2 Chronicles | 0 |
| Ezra | 0 |
| Nehemiah | 0 |
| Esther | 0 |
| Job | 0 |
| Psalms | 0 |
| Proverbs | 0 |
| Ecclesiastes | 0 |
| Song of Solomon | 0 |
| Isaiah | 0 |
| Jeremiah | 0 |
| Lamentations | 0 |
| Ezekiel | 0 |
| Daniel | 0 |
| Hosea | 0 |
| Joel | 0 |
| Amos | 0 |
| Obadiah | 0 |
| Jonah | 0 |
| Micah | 0 |
| Nahum | 0 |
| Habakkuk | 0 |
| Zephaniah | 0 |
| Haggai | 0 |
| Zechariah | 0 |
| Malachi | 0 |
| Matthew | 2 |
| Mark | 0 |
| Luke | 0 |
| John | 0 |
| Acts | 0 |
| Romans | 0 |
| 1 Corinthians | 0 |
| 2 Corinthians | 0 |
| Galatians | 0 |
| Ephesians | 0 |
| Philippians | 0 |
| Colossians | 0 |
| 1 Thessalonians | 0 |
| 2 Thessalonians | 0 |
| 1 Timothy | 0 |
| 2 Timothy | 0 |
| Titus | 0 |
| Philemon | 0 |
| Hebrews | 0 |
| James | 0 |
| 1 Peter | 0 |
| 2 Peter | 0 |
| 1 John | 0 |
| 2 John | 0 |
| 3 John | 0 |
| Jude | 0 |
| Revelation | 0 |