1 Samuel 9:20
And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house? |
||
2 Corinthians 8:13-15
For I mean not that other men be eased, and ye burdened: But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack. |
||
1 John 2:16
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. |
||
Ecclesiastes 12:5
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: |
||
Ephesians 4:19
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. |
||
Matthew 16:25
For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. |
||
2 Peter 3:9
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
||
Ezekiel 18:23
Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? |
||
James 1:15
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. |
||
Romans 1:24
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: |
||
Romans 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. |