John 18:14
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. |
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John 3:34
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. |
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Mark 9:23
Jesus said unto him, If thou canst believe, all things are possible to him that believeth. |
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Matthew 10:28
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. |
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Matthew 18:12
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? |
And the drink offering thereof shall be the fourth part of an hin For The One lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.
And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven For The One chapiter, and seven for the other chapiter.
And the doors had two leaves apiece, two turning leaves; two leaves For The One door, and two leaves for the other door.
And when The woman saw that The tree was good For food, and that it was pleasant to The eyes, and a tree to be desired to make One wise, she took of The fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
And The LORD God said, Behold, The man is become as One of us, to know good and evil: and now, lest he put forth his hand, and take also of The tree of life, and eat, and live For ever:
And unto Eber were born two sons: The name of One was Peleg; For in his days was The earth divided; and his brother's name was Joktan.
And there came One that had escaped, and told Abram The Hebrew; For he dwelt in The plain of Mamre The Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; For The LORD will destroy this city. But he seemed as One that mocked unto his sons in law.
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into The land of Moriah; and offer him there For a burnt offering upon One of The mountains which I will tell thee of.
So shall my righteousness answer For me in time to come, when it shall come For my hire before thy face: every One that is not speckled and spotted among The goats, and brown among The sheep, that shall be counted stolen with me.
And Mizpah; For he said, The LORD watch between me and thee, when we are absent One from another.
Only herein will The men consent unto us For to dwell with us, to be One people, if every male among us be circumcised, as they are circumcised.
If ye be true men, let One of your brethren be bound in The house of your prison: go ye, carry corn For The famine of your houses:
And as One of them opened his sack to give his ass provender in The inn, he espied his money; For, behold, it was in his sack's mouth.
And The man, The lord of The country, said unto us, Hereby shall I know that ye are true men; leave One of your brethren here with me, and take food For The famine of your households, and be gone:
And as For The people, he removed them to cities from One end of The borders of Egypt even to The other end thereof.
And they shall cover The face of The earth, that One cannot be able to see The earth: and they shall eat The residue of that which is escaped, which remaineth unto you from The hail, and shall eat every tree which groweth For you out of The field:
They saw not One another, neither rose any from his place For three days: but all The children of Israel had light in their dwellings.
And Pharaoh rose up in The night, he, and all his servants, and all The Egyptians; and there was a great cry in Egypt; For there was not a house where there was not One dead.
And when a stranger shall sojourn with thee, and will keep The passover to The LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as One that is born in The land: For no uncircumcised person shall eat thereof.
And when The children of Israel saw it, they said One to another, It is manna: For they wist not what it was. And Moses said unto them, This is The bread which The LORD hath given you to eat.
And it came to pass, that on The sixth day they gathered twice as much bread, two omers For One man: and all The rulers of The congregation came and told Moses.
And her two sons; of which The name of The One was Gershom; For he said, I have been an alien in a strange land:
And thou shalt cast four rings of gold For it, and put them in The four corners thereof; and two rings shall be in The One side of it, and two rings in The other side of it.
Two tenons shall there be in One board, set in order One against another: thus shalt thou make For all The boards of The tabernacle.
And thou shalt make forty sockets of silver under The twenty boards; two sockets under One board For his two tenons, and two sockets under another board For his two tenons.
And they shall be coupled together beneath, and they shall be coupled together above The head of it unto One ring: thus shall it be For them both; they shall be For The two corners.
And thou shalt make bars of shittim wood; five For The boards of The One side of The tabernacle,
And thou shalt make The court of The tabernacle: For The south side southward there shall be hangings For The court of fine twined linen of an hundred cubits long For One side:
And with The One lamb a tenth deal of flour mingled with The fourth part of an hin of beaten oil; and The fourth part of an hin of wine For a drink offering.
Ye shall keep The sabbath therefore; For it is holy unto you: every One that defileth it shall surely be put to death: For whosoever doeth any work therein, that soul shall be cut off from among his people.
And they came, every One whose heart stirred him up, and every One whom his spirit made willing, and they brought The LORD'S offering to The work of The tabernacle of The congregation, and For all his service, and For The holy garments.
Every One that did offer an offering of silver and brass brought The LORD'S offering: and every man, with whom was found shittim wood For any work of The service, brought it.
One board had two tenons, equally distant One from another: thus did he make For all The boards of The tabernacle. And he made boards For The tabernacle; twenty boards For The south side southward: And forty sockets of silver he made under The twenty boards; two sockets under One board For his two tenons, and two sockets under another board For his two tenons. And For The other side of The tabernacle, which is toward The north corner, he made twenty boards, read more And their forty sockets of silver; two sockets under One board, and two sockets under another board. And For The sides of The tabernacle westward he made six boards. And two boards made he For The corners of The tabernacle in The two sides. And they were coupled beneath, and coupled together at The head thereof, to One ring: thus he did to both of them in both The corners. And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets. And he made bars of shittim wood; five For The boards of The One side of The tabernacle, And five bars For The boards of The other side of The tabernacle, and five bars For The boards of The tabernacle For The sides westward. show less
And forty sockets of silver he made under The twenty boards; two sockets under One board For his two tenons, and two sockets under another board For his two tenons.
And he made bars of shittim wood; five For The boards of The One side of The tabernacle,
And he cast For it four rings of gold, to be set by The four corners of it; even two rings upon The One side of it, and two rings upon The other side of it.
A bekah For every man, that is, half a shekel, after The shekel of The sanctuary, For every One that went to be numbered, from twenty years old and upward, For six hundred thousand and three thousand and five hundred and fifty men.
And if he be not able to bring a lamb, then he shall bring For his trespass, which he hath committed, two turtledoves, or two young pigeons, unto The LORD; One For a sin offering, and The other For a burnt offering.
And The priest shall make an atonement For him as touching his sin that he hath sinned in One of these, and it shall be forgiven him: and The remnant shall be The priest's, as a meat offering.
All The males among The children of Aaron shall eat of it. It shall be a statute For ever in your generations concerning The offerings of The LORD made by fire: every One that toucheth them shall be holy.
As The sin offering is, so is The trespass offering: there is One law For them: The priest that maketh atonement therewith shall have it.
And of it he shall offer One out of The whole oblation For an heave offering unto The LORD, and it shall be The priest's that sprinkleth The blood of The peace offerings.
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; The One For The burnt offering, and The other For a sin offering: and The priest shall make an atonement For her, and she shall be clean.
And on The eighth day he shall take two he lambs without blemish, and One ewe lamb of The first year without blemish, and three tenth deals of fine flour For a meat offering, mingled with oil, and One log of oil.
And The priest shall take One he lamb, and offer him For a trespass offering, and The log of oil, and wave them For a wave offering before The LORD:
Even such as he is able to get, The One For a sin offering, and The other For a burnt offering, with The meat offering: and The priest shall make an atonement For him that is to be cleansed before The LORD.
And The priest shall offer them, The One For a sin offering, and The other For a burnt offering; and The priest shall make an atonement For him before The LORD For his issue.
And The priest shall offer The One For a sin offering, and The other For a burnt offering; and The priest shall make an atonement For her before The LORD For The issue of her uncleanness.
And he shall take of The congregation of The children of Israel two kids of The goats For a sin offering, and One ram For a burnt offering.
And Aaron shall cast lots upon The two goats; One lot For The LORD, and The other lot For The scapegoat.
And The bullock For The sin offering, and The goat For The sin offering, whose blood was brought in to make atonement in The holy place, shall One carry forth without The camp; and they shall burn in The fire their skins, and their flesh, and their dung.
And this shall be a statute For ever unto you: that in The seventh month, on The tenth day of The month, ye shall afflict your souls, and do no work at all, whether it be One of your own country, or a stranger that sojourneth among you:
But The stranger that dwelleth with you shall be unto you as One born among you, and thou shalt love him as thyself; For ye were strangers in The land of Egypt: I am The LORD your God.
And ye shall offer with The bread seven lambs without blemish of The first year, and One young bullock, and two rams: they shall be For a burnt offering unto The LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto The LORD.
Then ye shall sacrifice One kid of The goats For a sin offering, and two lambs of The first year For a sacrifice of peace offerings.
Ye shall have One manner of law, as well For The stranger, as For One of your own country: For I am The LORD your God.
Ye shall not therefore oppress One another; but thou shalt fear thy God: For I am The LORD your God.
And ye shall take them as an inheritance For your children after you, to inherit them For a possession; they shall be your bondmen For ever: but over your brethren The children of Israel, ye shall not rule One over another with rigour.
These are those that were numbered, which Moses and Aaron numbered, and The princes of Israel, being twelve men: each One was For The house of his fathers.
From thirty years old and upward even unto fifty years old, every One that entereth into The service, For The work in The tabernacle of The congregation:
From thirty years old and upward even unto fifty years old, every One that entereth into The service, For The work in The tabernacle of The congregation,
From thirty years old and upward even unto fifty years old, every One that entereth into The service, For The work in The tabernacle of The congregation,
And The priest shall offer The One For a sin offering, and The other For a burnt offering, and make an atonement For him, For that he sinned by The dead, and shall hallow his head that same day.
And he shall offer his offering unto The LORD, One he lamb of The first year without blemish For a burnt offering, and One ewe lamb of The first year without blemish For a sin offering, and One ram without blemish For peace offerings,
And they brought their offering before The LORD, six covered wagons, and twelve oxen; a wagon For two of The princes, and For each One an ox: and they brought them before The tabernacle.
And his offering was One silver charger, The weight thereof was an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them were full of fine flour mingled with oil For a meat offering:
He offered For his offering One silver charger, The weight whereof was an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
His offering was One silver charger, The weight whereof was an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
His offering was One silver charger of The weight of an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
His offering was One silver charger, The weight whereof was an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
His offering was One silver charger of The weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
His offering was One silver charger, The weight whereof was an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
His offering was One silver charger of The weight of an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
His offering was One silver charger, The weight whereof was an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
His offering was One silver charger, The weight whereof was an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
His offering was One silver charger, The weight whereof was an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
One young bullock, One ram, One lamb of The first year, For a burnt offering: One kid of The goats For a sin offering: And For a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of The first year: this was The offering of Pagiel The son of Ocran. On The twelfth day Ahira The son of Enan, prince of The children of Naphtali, offered: read more His offering was One silver charger, The weight whereof was an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering: One golden spoon of ten shekels, full of incense: One young bullock, One ram, One lamb of The first year, For a burnt offering: One kid of The goats For a sin offering: And For a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of The first year: this was The offering of Ahira The son of Enan. This was The dedication of The altar, in The day when it was anointed, by The princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold: Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all The silver vessels weighed two thousand and four hundred shekels, after The shekel of The sanctuary: show less
His offering was One silver charger, The weight whereof was an hundred and thirty shekels, One silver bowl of seventy shekels, after The shekel of The sanctuary; both of them full of fine flour mingled with oil For a meat offering:
One young bullock, One ram, One lamb of The first year, For a burnt offering: One kid of The goats For a sin offering: And For a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of The first year: this was The offering of Ahira The son of Enan.
And The Levites shall lay their hands upon The heads of The bullocks: and thou shalt offer The One For a sin offering, and The other For a burnt offering, unto The LORD, to make an atonement For The Levites.
And if a stranger shall sojourn among you, and will keep The passover unto The LORD; according to The ordinance of The passover, and according to The manner thereof, so shall he do: ye shall have One ordinance, both For The stranger, and For him that was born in The land.
And The fourth part of an hin of wine For a drink offering shalt thou prepare with The burnt offering or sacrifice, For One lamb.
One ordinance shall be both For you of The congregation, and also For The stranger that sojourneth with you, an ordinance For ever in your generations: as ye are, so shall The stranger be before The LORD.
One law and One manner shall be For you, and For The stranger that sojourneth with you.
Then it shall be, if ought be committed by ignorance without The knowledge of The congregation, that all The congregation shall offer One young bullock For a burnt offering, For a sweet savour unto The LORD, with his meat offering, and his drink offering, according to The manner, and One kid of The goats For a sin offering.
Ye shall have One law For him that sinneth through ignorance, both For him that is born among The children of Israel, and For The stranger that sojourneth among them.
And thou shalt write Aaron's name upon The rod of Levi: For One rod shall be For The head of The house of their fathers.
And Moses spake unto The children of Israel, and every One of their princes gave him a rod apiece, For each prince One, according to their fathers' houses, even twelve rods: and The rod of Aaron was among their rods.
And this is thine; The heave offering of their gift, with all The wave offerings of The children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute For ever: every One that is clean in thy house shall eat of it.
And The drink offering thereof shall be The fourth part of an hin For The One lamb: in The holy place shalt thou cause The strong wine to be poured unto The LORD For a drink offering.
And a several tenth deal of flour mingled with oil For a meat offering unto One lamb; For a burnt offering of a sweet savour, a sacrifice made by fire unto The LORD.
And One kid of The goats For a sin offering unto The LORD shall be offered, beside The continual burnt offering, and his drink offering.
But ye shall offer a sacrifice made by fire For a burnt offering unto The LORD; two young bullocks, and One ram, and seven lambs of The first year: they shall be unto you without blemish:
But ye shall offer The burnt offering For a sweet savour unto The LORD; two young bullocks, One ram, seven lambs of The first year;
And ye shall offer a burnt offering For a sweet savour unto The LORD; One young bullock, One ram, and seven lambs of The first year without blemish:
But ye shall offer a burnt offering unto The LORD For a sweet savour; One young bullock, One ram, and seven lambs of The first year; they shall be unto you without blemish:
One kid of The goats For a sin offering; beside The sin offering of atonement, and The continual burnt offering, and The meat offering of it, and their drink offerings.
And One kid of The goats For a sin offering; beside The continual burnt offering, his meat offering, and his drink offering.
And One kid of The goats For a sin offering; beside The continual burnt offering, and The meat offering thereof, and their drink offerings.
And One goat For a sin offering; beside The continual burnt offering, and his meat offering, and his drink offering.
And One kid of The goats For a sin offering; beside The continual burnt offering, his meat offering, and his drink offering.
And One goat For a sin offering; beside The continual burnt offering, and his meat offering, and his drink offering.
And One goat For a sin offering; beside The continual burnt offering, his meat offering, and his drink offering.
And One goat For a sin offering; beside The continual burnt offering, his meat offering, and his drink offering.
And One goat For a sin offering; beside The continual burnt offering, and his meat offering, and his drink offering.
These six cities shall be a refuge, both For The children of Israel, and For The stranger, and For The sojourner among them: that every One that killeth any person unawares may flee thither.
So shall not The inheritance of The children of Israel remove from tribe to tribe: For every One of The children of Israel shall keep himself to The inheritance of The tribe of his fathers.
From Aroer, which is by The brink of The river of Arnon, and from The city that is by The river, even unto Gilead, there was not One city too strong For us: The LORD our God delivered all unto us:
For ask now of The days that are past, which were before thee, since The day that God created man upon The earth, and ask from The One side of heaven unto The other, whether there hath been any such thing as this great thing is, or hath been heard like it?
One witness shall not rise up against a man For any iniquity, or For any sin, in any sin that he sinneth: at The mouth of two witnesses, or at The mouth of three witnesses, shall The matter be established.
When men strive together One with another, and The wife of The One draweth near For to deliver her husband out of The hand of him that smiteth him, and putteth forth her hand, and taketh him by The secrets:
And toward her young One that cometh out from between her feet, and toward her children which she shall bear: For she shall eat them For want of all things secretly in The siege and straitness, wherewith thine enemy shall distress thee in thy gates.
And all these kings and their land did Joshua take at One time, because The LORD God of Israel fought For Israel.
One man of you shall chase a thousand: For The LORD your God, he it is that fighteth For you, as he hath promised you.
Speak, I pray you, in The ears of all The men of Shechem, Whether is better For you, either that all The sons of Jerubbaal, which are threescore and ten persons, reign over you, or that One reign over you? remember also that I am your bone and your flesh.
And he went unto his father's house at Ophrah, and slew his brethren The sons of Jerubbaal, being threescore and ten persons, upon One stone: notwithstanding yet Jotham The youngest son of Jerubbaal was left; For he hid himself.
And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art One of them that trouble me: For I have opened my mouth unto The LORD, and I cannot go back.
And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better For thee to be a priest unto The house of One man, or that thou be a priest unto a tribe and a family in Israel?
And The children of Israel repented them For Benjamin their brother, and said, There is One tribe cut off from Israel this day.
If One man sin against another, The judge shall judge him: but if a man sin against The LORD, who shall intreat For him? Notwithstanding they hearkened not unto The voice of their father, because The LORD would slay them.
And it shall come to pass, that every One that is left in thine house shall come and crouch to him For a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into One of The priests' offices, that I may eat a piece of bread.
Then said they, What shall be The trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to The number of The lords of The Philistines: For One plague was on you all, and on your lords.
And these are The golden emerods which The Philistines returned For a trespass offering unto The LORD; For Ashdod One, For Gaza One, For Askelon One, For Gath One, For Ekron One;
And The people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as The LORD liveth, there shall not One hair of his head fall to The ground; For he hath wrought with God this day. So The people rescued Jonathan, that he died not.
But also thou shalt not cut off thy kindness from my house For ever: no, not when The LORD hath cut off The enemies of David every One from The face of The earth.
And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord The king? For there came One of The people in to destroy The king thy lord.
Now therefore, let not my blood fall to The earth before The face of The LORD: For The king of Israel is come out to seek a flea, as when One doth hunt a partridge in The mountains.
And David said in his heart, I shall now perish One day by The hand of Saul: there is nothing better For me than that I should speedily escape into The land of The Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
And Saul's son had two men that were captains of bands: The name of The One was Baanah, and The name of The other Rechab, The sons of Rimmon a Beerothite, of The children of Benjamin: (For Beeroth also was reckoned to Benjamin:
And what One nation in The earth is like thy people, even like Israel, whom God went to redeem For a people to himself, and to make him a name, and to do For you great things and terrible, For thy land, before thy people, which thou redeemedst to thee from Egypt, from The nations and their gods?
Then said Ziba unto The king, According to all that my lord The king hath commanded his servant, so shall thy servant do. As For Mephibosheth, said The king, he shall eat at my table, as One of The king's sons.
Then David said unto The messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, For The sword devoureth One as well as another: make thy battle more strong against The city, and overthrow it: and encourage thou him.
And I, whither shall I cause my shame to go? and as For thee, thou shalt be as One of The fools in Israel. Now therefore, I pray thee, speak unto The king; For he will not withhold me from thee.
And The woman said, Wherefore then hast thou thought such a thing against The people of God? For The king doth speak this thing as One which is faulty, in that The king doth not fetch home again his banished.
And Absalom rose up early, and stood beside The way of The gate: and it was so, that when any man that had a controversy came to The king For judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of One of The tribes of Israel.
Now therefore arise, go forth, and speak comfortably unto thy servants: For I swear by The LORD, if thou go not forth, there will not tarry One with thee this night: and that will be worse unto thee than all The evil that befell thee from thy youth until now.
Then she said, I desire One small petition of thee; I pray thee, say me not nay. And The king said unto her, Ask on, my mother: For I will not say thee nay.
Then he made a porch For The throne where he might judge, even The porch of judgment: and it was covered with cedar from One side of The floor to The other.
And nets of checker work, and wreaths of chain work, For The chapiters which were upon The top of The pillars; seven For The One chapiter, and seven For The other chapiter.
And he made The pillars, and two rows round about upon The One network, to cover The chapiters that were upon The top, with pomegranates: and so did he For The other chapiter.
For on The plates of The ledges thereof, and on The borders thereof, he graved cherubims, lions, and palm trees, according to The proportion of every One, and additions round about.
And four hundred pomegranates For The two networks, even two rows of pomegranates For One network, to cover The two bowls of The chapiters that were upon The pillars;
Howbeit I will not rend away all The kingdom; but will give One tribe to thy son For David my servant's sake, and For Jerusalem's sake which I have chosen.
(But he shall have One tribe For my servant David's sake, and For Jerusalem's sake, The city which I have chosen out of all The tribes of Israel:)
And this thing became a sin: For The people went to worship before The One, even unto Dan.
Let them therefore give us two bullocks; and let them choose One bullock For themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress The other bullock, and lay it on wood, and put no fire under:
And Elijah said unto The prophets of Baal, Choose you One bullock For yourselves, and dress it first; For ye are many; and call on The name of your gods, but put no fire under.
And The king of Israel said unto Jehoshaphat, There is yet One man, Micaiah The son of Imlah, by whom we may inquire of The LORD: but I hate him; For he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not The king say so.
And One went out into The field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into The pot of pottage: For they knew them not.
But as One was felling a beam, The axe head fell into The water: and he cried, and said, Alas, master! For it was borrowed.
For The Lord had made The host of The Syrians to hear a noise of chariots, and a noise of horses, even The noise of a great host: and they said One to another, Lo, The king of Israel hath hired against us The kings of The Hittites, and The kings of The Egyptians, to come upon us.
How then wilt thou turn away The face of One captain of The least of my master's servants, and put thy trust on Egypt For chariots and For horsemen?
Hearken not to Hezekiah: For thus saith The king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every One of his fig tree, and drink ye every One The waters of his cistern:
The two pillars, One sea, and The bases which Solomon had made For The house of The LORD; The brass of all these vessels was without weight.
So Saul died For his transgression which he committed against The LORD, even against The word of The LORD, which he kept not, and also For asking counsel of One that had a familiar spirit, to inquire of it; And inquired not of The LORD: therefore he slew him, and turned The kingdom unto David The son of Jesse.
Of The children of Simeon, mighty men of valour For The war, seven thousand and One hundred.
For I have not dwelt in an house since The day that I brought up Israel unto this day; but have gone from tent to tent, and from One tabernacle to another.
Thus were they divided by lot, One sort with another; For The governors of The sanctuary, and governors of The house of God, were of The sons of Eleazar, and of The sons of Ithamar.
And Shemaiah The son of Nethaneel The scribe, One of The Levites, wrote them before The king, and The princes, and Zadok The priest, and Ahimelech The son of Abiathar, and before The chief of The fathers of The priests and Levites: One principal household being taken For Eleazar, and One taken For Ithamar.
And gave For The service of The house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and One hundred thousand talents of iron.
It came even to pass, as The trumpeters and singers were as One, to make One sound to be heard in praising and thanking The LORD; and when they lifted up their voice with The trumpets and cymbals and instruments of musick, and praised The LORD, saying, For he is good; For his mercy endureth For ever: that then The house was filled with a cloud, even The house of The LORD;
Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, The One half of The greatness of thy wisdom was not told me: For thou exceedest The fame that I heard.
So king Rehoboam strengthened himself in Jerusalem, and reigned: For Rehoboam was One and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, The city which The LORD had chosen out of all The tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.
And The king of Israel said unto Jehoshaphat, There is yet One man, by whom we may inquire of The LORD: but I hate him; For he never prophesied good unto me, but always evil: The same is Micaiah The son of Imla. And Jehoshaphat said, Let not The king say so.
And The king of Israel called For One of his officers, and said, Fetch quickly Micaiah The son of Imla.
For The children of Ammon and Moab stood up against The inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of The inhabitants of Seir, every One helped to destroy another.
For Pekah The son of Remaliah slew in Judah an hundred and twenty thousand in One day, which were all valiant men; because they had forsaken The LORD God of their fathers.
For there were many in The congregation that were not sanctified: therefore The Levites had The charge of The killing of The passovers For every One that was not clean, to sanctify them unto The LORD.
For a multitude of The people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat The passover otherwise than it was written. But Hezekiah prayed For them, saying, The good LORD pardon every One
Beside their genealogy of males, from three years old and upward, even unto every One that entereth into The house of The LORD, his daily portion For their service in their charges according to their courses;
His servants therefore took him out of that chariot, and put him in The second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in One of The sepulchres of his fathers. And all Judah and Jerusalem mourned For Josiah.
But The people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of One day or two: For we are many that have transgressed in this thing.
For The builders, every One had his sword girded by his side, and so builded. And he that sounded The trumpet was by me.
So neither I, nor my brethren, nor my servants, nor The men of The guard which followed me, none of us put off our clothes, saving that every One put them off For washing.
Now that which was prepared For me daily was One ox and six choice sheep; also fowls were prepared For me, and once in ten days store of all sorts of wine: yet For all this required not I The bread of The governor, because The bondage was heavy upon this people.
And I perceived that The portions of The Levites had not been given them: For The Levites and The singers, that did The work, were fled every One to his field.
And The letters were sent by posts into all The king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in One day, even upon The thirteenth day of The twelfth month, which is The month Adar, and to take The spoil of them For a prey.
Then called Esther For Hatach, One of The king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
And Harbonah, One of The chamberlains, said before The king, Behold also, The gallows fifty cubits high, which Haman had made For Mordecai, who had spoken good For The king, standeth in The house of Haman. Then The king said, Hang him thereon.
Now when Job's three friends heard of all this evil that was come upon him, they came every One from his own place; Eliphaz The Temanite, and Bildad The Shuhite, and Zophar The Naamathite: For they had made an appointment together to come to mourn with him and to comfort him.
Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; For I have not concealed The words of The Holy One.
For The morning is to them even as The shadow of death: if One know them, they are in The terrors of The shadow of death.
For this shall every One that is godly pray unto thee in a time when thou mayest be found: surely in The floods of great waters they shall not come nigh unto him.
Thy word is true from The beginning: and every One of thy righteous judgments endureth For ever.
For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us One of The songs of Zion.
One generation passeth away, and another generation cometh: but The earth abideth For ever.
For that which befalleth The sons of men befalleth beasts; even One thing befalleth them: as The One dieth, so dieth The other; yea, they have all One breath; so that a man hath no preeminence above a beast: For all is vanity. All go unto One place; all are of The dust, and all turn to dust again.
For if they fall, The One will lift up his fellow: but woe to him that is alone when he falleth; For he hath not another to help him up. Again, if two lie together, then they have heat: but how can One be warm alone? And if One prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
Behold that which I have seen: it is good and comely For One to eat and to drink, and to enjoy The good of all his labour that he taketh under The sun all The days of his life, which God giveth him: For it is his portion.
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: For why should I be as One that turneth aside by The flocks of thy companions?
Solomon had a vineyard at Baalhamon; he let out The vineyard unto keepers; every One For The fruit thereof was to bring a thousand pieces of silver.
For The day of The LORD of hosts shall be upon every One that is proud and lofty, and upon every One that is lifted up; and he shall be brought low:
In that day a man shall cast his idols of silver, and his idols of gold, which they made each One For himself to worship, to The moles and to The bats;
And it shall come to pass, For The abundance of milk that they shall give he shall eat butter: For butter and honey shall every One eat that is left in The land.
Therefore The Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: For every One is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
And The light of Israel shall be For a fire, and his Holy One For a flame: and it shall burn and devour his thorns and his briers in One day;
Cry out and shout, thou inhabitant of Zion: For great is The Holy One of Israel in The midst of thee.
Therefore shall Moab howl For Moab, every One shall howl: For The foundations of Kirhareseth shall ye mourn; surely they are stricken.
And it shall be For a sign and For a witness unto The LORD of hosts in The land of Egypt: For they shall cry unto The LORD because of The oppressors, and he shall send them a saviour, and a great One, and he shall deliver them.
And The vision of all is become unto you as The words of a book that is sealed, which men deliver to One that is learned, saying, Read this, I pray thee: and he saith, I cannot; For it is sealed:
For The terrible One is brought to nought, and The scorner is consumed, and all that watch For iniquity are cut off:
For thus saith The Lord GOD, The Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
Woe to them that go down to Egypt For help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto The Holy One of Israel, neither seek The LORD!
Seek ye out of The book of The LORD, and read: no One of these shall fail, none shall want her mate: For my mouth it hath commanded, and his spirit it hath gathered them.
How then wilt thou turn away The face of One captain of The least of my master's servants, and put thy trust on Egypt For chariots and For horsemen?
Hearken not to Hezekiah: For thus saith The king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every One of his vine, and every One of his fig tree, and drink ye every One The waters of his own cistern;
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by The greatness of his might, For that he is strong in power; not One faileth.
For I am The LORD thy God, The Holy One of Israel, thy Saviour: I gave Egypt For thy ransom, Ethiopia and Seba For thee.
Thus saith The LORD, your redeemer, The Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and The Chaldeans, whose cry is in The ships.
But these two things shall come to thee in a moment in One day, The loss of children, and widowhood: they shall come upon thee in their perfection For The multitude of thy sorceries, and For The great abundance of thine enchantments.
For thy Maker is thine husband; The LORD of hosts is his name; and thy Redeemer The Holy One of Israel; The God of The whole earth shall he be called.
Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of The LORD thy God, and For The Holy One of Israel; For he hath glorified thee.
For thus saith The high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in The high and holy place, with him also that is of a contrite and humble spirit, to revive The spirit of The humble, and to revive The heart of The contrite ones.
Surely The isles shall wait For me, and The ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto The name of The LORD thy God, and to The Holy One of Israel, because he hath glorified thee.
Thus saith The LORD, As The new wine is found in The cluster, and One saith, Destroy it not; For a blessing is in it: so will I do For my servants' sakes, that I may not destroy them all.
Who hath heard such a thing? who hath seen such things? Shall The earth be made to bring forth in One day? or shall a nation be born at once? For as soon as Zion travailed, she brought forth her children.
For, lo, I will call all The families of The kingdoms of The north, saith The LORD; and they shall come, and they shall set every One his throne at The entering of The gates of Jerusalem, and against all The walls thereof round about, and against all The cities of Judah.
Turn, O backsliding children, saith The LORD; For I am married unto you: and I will take you One of a city, and two of a family, and I will bring you to Zion:
For from The least of them even unto The greatest of them every One is given to covetousness; and from The prophet even unto The priest every One dealeth falsely.
Therefore will I give their wives unto others, and their fields to them that shall inherit them: For every One from The least even unto The greatest is given to covetousness, from The prophet even unto The priest every One dealeth falsely.
For The customs of The people are vain: For One cutteth a tree out of The forest, The work of The hands of The workman, with The axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
The spoilers are come upon all high places through The wilderness: For The sword of The LORD shall devour from The One end of The land even to The other end of The land: no flesh shall have peace.
And ye have done worse than your fathers; For, behold, ye walk every One after The imagination of his evil heart, that they may not hearken unto me:
But The LORD is with me as a mighty terrible One: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; For they shall not prosper: their everlasting confusion shall never be forgotten.
They said, Turn ye again now every One from his evil way, and from The evil of your doings, and dwell in The land that The LORD hath given unto you and to your fathers For ever and ever:
All thy lovers have forgotten thee; they seek thee not; For I have wounded thee with The wound of an enemy, with The chastisement of a cruel One, For The multitude of thine iniquity; because thy sins were increased.
But every One shall die For his own iniquity: every man that eateth The sour grape, his teeth shall be set on edge.
Great in counsel, and mighty in work: For thine eyes are open upon all The ways of The sons of men: to give every One according to his ways, and according to The fruit of his doings:
And I will give them One heart, and One way, that they may fear me For ever, For The good of them, and of their children after them:
Therefore thus saith The LORD; Ye have not hearkened unto me, in proclaiming liberty, every One to his brother, and every man to his neighbour: behold, I proclaim a liberty For you, saith The LORD, to The sword, to The pestilence, and to The famine; and I will make you to be removed into all The kingdoms of The earth.
It may be they will present their supplication before The LORD, and will return every One from his evil way: For great is The anger and The fury that The LORD hath pronounced against this people.
Cut off The sower from Babylon, and him that handleth The sickle in The time of harvest: For fear of The oppressing sword they shall turn every One to his people, and they shall flee every One to his own land.
Call together The archers against Babylon: all ye that bend The bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: For she hath been proud against The LORD, against The Holy One of Israel.
For Israel hath not been forsaken, nor Judah of his God, of The LORD of hosts; though their land was filled with sin against The Holy One of Israel.
We would have healed Babylon, but she is not healed: forsake her, and let us go every One into his own country: For her judgment reacheth unto heaven, and is lifted up even to The skies.
And lest your heart faint, and ye fear For The rumour that shall be heard in The land; a rumour shall both come One year, and after that in another year shall come a rumour, and violence in The land, ruler against ruler.
Because The spoiler is come upon her, even upon Babylon, and her mighty men are taken, every One of their bows is broken: For The LORD God of recompences shall surely requite.
But they that escape of them shall escape, and shall be on The mountains like doves of The valleys, all of them mourning, every One For his iniquity.
And as For their appearances, they four had One likeness, as if a wheel had been in The midst of a wheel.
And The Spirit of The LORD fell upon me, and said unto me, Speak; Thus saith The LORD; Thus have ye said, O house of Israel: For I know The things that come into your mind, every One of them.
For every One of The house of Israel, or of The stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth The stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I The LORD will answer him by myself:
As For you, O house of Israel, thus saith The Lord GOD; Go ye, serve ye every One his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
I have therefore delivered him into The hand of The mighty One of The heathen; he shall surely deal with him: I have driven him out For his wickedness.
Son of man, they that inhabit those wastes of The land of Israel speak, saying, Abraham was One, and he inherited The land: but we are many; The land is given us For inheritance.
Moreover, thou son of man, take thee One stick, and write upon it, For Judah, and For The children of Israel his companions: then take another stick, and write upon it, For Joseph, The stick of Ephraim, and For all The house of Israel his companions:
And The four tables were of hewn stone For The burnt offering, of a cubit and an half long, and a cubit and an half broad, and One cubit high: whereupon also they laid The instruments wherewith they slew The burnt offering and The sacrifice.
And The side chambers were three, One over another, and thirty in order; and they entered into The wall which was of The house For The side chambers round about, that they might have hold, but they had not hold in The wall of The house.
And The doors had two leaves apiece, two turning leaves; two leaves For The One door, and two leaves For The other door.
And a portion shall be For The prince on The One side and on The other side of The oblation of The holy portion, and of The possession of The city, before The oblation of The holy portion, and before The possession of The city, from The west side westward, and from The east side eastward: and The length shall be over against One of The portions, from The west border unto The east border.
And One lamb out of The flock, out of two hundred, out of The fat pastures of Israel; For a meat offering, and For a burnt offering, and For peace offerings, to make reconciliation For them, saith The Lord GOD.
And so thou shalt do The seventh day of The month For every One that erreth, and For him that is simple: so shall ye reconcile The house.
But if he give a gift of his inheritance to One of his servants, then it shall be his to The year of liberty; after it shall return to The prince: but his inheritance shall be his sons' For them.
And ye shall inherit it, One as well as another: concerning The which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you For inheritance.
Now these are The names of The tribes. From The north end to The coast of The way of Hethlon, as One goeth to Hamath, Hazarenan, The border of Damascus northward, to The coast of Hamath; For these are his sides east and west; a portion For Dan.
And The residue shall be For The prince, on The One side and on The other of The holy oblation, and of The possession of The city, over against The five and twenty thousand of The oblation toward The east border, and westward over against The five and twenty thousand toward The west border, over against The portions For The prince: and it shall be The holy oblation; and The sanctuary of The house shall be in The midst thereof.
But if ye will not make known unto me The dream, there is but One decree For you: For ye have prepared lying and corrupt words to speak before me, till The time be changed: therefore tell me The dream, and I shall know that ye can shew me The interpretation thereof.
Then Daniel, whose name was Belteshazzar, was astonied For One hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not The dream, or The interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, The dream be to them that hate thee, and The interpretation thereof to thine enemies.
And he shall confirm The covenant with many For One week: and in The midst of The week he shall cause The sacrifice and The oblation to cease, and For The overspreading of abominations he shall make it desolate, even until The consummation, and that determined shall be poured upon The desolate.
And both these kings' hearts shall be to do mischief, and they shall speak lies at One table; but it shall not prosper: For yet The end shall be at The time appointed.
And at that time shall Michael stand up, The great prince which standeth For The children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every One that shall be found written in The book.
Then shall The children of Judah and The children of Israel be gathered together, and appoint themselves One head, and they shall come up out of The land: For great shall be The day of Jezreel.
I will not execute The fierceness of mine anger, I will not return to destroy Ephraim: For I am God, and not man; The Holy One in The midst of thee: and I will not enter into The city.
Can a bird fall in a snare upon The earth, where no gin is For him? shall One take up a snare from The earth, and have taken nothing at all?
Shall horses run upon The rock? will One plow there with oxen? For ye have turned judgment into gall, and The fruit of righteousness into hemlock:
Shall not The land tremble For this, and every One mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by The flood of Egypt.
And they said every One to his fellow, Come, and let us cast lots, that we may know For whose cause this evil is upon us. So they cast lots, and The lot fell upon Jonah.
For all people will walk every One in The name of his god, and we will walk in The name of The LORD our God For ever and ever.
The LORD will be terrible unto them: For he will famish all The gods of The earth; and men shall worship him, every One from his place, even all The isles of The heathen.
This is The rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place For beasts to lie down in! every One that passeth by her shall hiss, and wag his hand.
For then will I turn to The people a pure language, that they may all call upon The name of The LORD, to serve him with One consent.
Since those days were, when One came to an heap of twenty measures, there were but ten: when One came to The pressfat For to draw out fifty vessels out of The press, there were but twenty.
For behold The stone that I have laid before Joshua; upon One stone shall be seven eyes: behold, I will engrave The graving thereof, saith The LORD of hosts, and I will remove The iniquity of that land in One day.
Then said he unto me, This is The curse that goeth forth over The face of The whole earth: For every One that stealeth shall be cut off as on this side according to it; and every One that sweareth shall be cut off as on that side according to it.
For before these days there was no hire For man, nor any hire For beast; neither was there any peace to him that went out or came in because of The affliction: For I set all men every One against his neighbour.
For I will no more pity The inhabitants of The land, saith The LORD: but, lo, I will deliver The men every One into his neighbour's hand, and into The hand of his king: and they shall smite The land, and out of their hand I will not deliver them.
For, lo, I will raise up a shepherd in The land, which shall not visit those that be cut off, neither shall seek The young One, nor heal that that is broken, nor feed that that standeth still: but he shall eat The flesh of The fat, and tear their claws in pieces.
And I will pour upon The house of David, and upon The inhabitants of Jerusalem, The spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn For him, as One mourneth For his only son, and shall be in bitterness For him, as One that is in bitterness For his firstborn.
For The LORD, The God of Israel, saith that he hateth putting away: For One covereth violence with his garment, saith The LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
Then they that feared The LORD spake often One to another: and The LORD hearkened, and heard it, and a book of remembrance was written before him For them that feared The LORD, and that thought upon his name.
For this is he that was spoken of by The prophet Esaias, saying, The voice of One crying in The wilderness, Prepare ye The way of The Lord, make his paths straight.
For verily I say unto you, Till heaven and earth pass, One jot or One tittle shall in no wise pass from The law, till all be fulfilled.
No man can serve two masters: For either he will hate The One, and love The other; or else he will hold to The One, and despise The other. Ye cannot serve God and mammon.
Are not two sparrows sold For a farthing? and One of them shall not fall on The ground without your Father.
But whoso shall offend One of these little ones which believe in me, it were better For him that a millstone were hanged about his neck, and that he were drowned in The depth of The sea.
Take heed that ye despise not One of these little ones; For I say unto you, That in heaven their angels do always behold The face of my Father which is in heaven.
And call no man your father upon The earth: For One is your Father, which is in heaven.
Woe unto you, scribes and Pharisees, hypocrites! For ye compass sea and land to make One proselyte, and when he is made, ye make him twofold more The child of hell than yourselves.
And they were astonished at his doctrine: For he taught them as One that had authority, and not as The scribes.
And whosoever shall offend One of these little ones that believe in me, it is better For him that a millstone were hanged about his neck, and he were cast into The sea.
And if thine eye offend thee, pluck it out: it is better For thee to enter into The kingdom of God with One eye, than having two eyes to be cast into hell fire:
And The scribe said unto him, Well, Master, thou hast said The truth: For there is One God; and there is none other but he:
For he had One only daughter, about twelve years of age, and she lay a dying. But as he went The people thronged him.
And he said, Woe unto you also, ye lawyers! For ye lade men with burdens grievous to be borne, and ye yourselves touch not The burdens with One of your fingers.
No servant can serve two masters: For either he will hate The One, and love The other; or else he will hold to The One, and despise The other. Ye cannot serve God and mammon.
It were better For him that a millstone were hanged about his neck, and he cast into The sea, than that he should offend One of these little ones.
For as The lightning, that lighteneth out of The One part under heaven, shineth unto The other part under heaven; so shall also The Son of man be in his day.
I tell you, this man went down to his house justified rather than The other: For every One that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
And about The space of One hour after another confidently affirmed, saying, Of a truth this fellow also was with him: For he is a Galilaean.
He spake of Judas Iscariot The son of Simon: For he it was that should betray him, being One of The twelve.
Nor consider that it is expedient For us, that One man should die For The people, and that The whole nation perish not.
And not For that nation only, but that also he should gather together in One The children of God that were scattered abroad.
Now Caiaphas was he, which gave counsel to The Jews, that it was expedient that One man should die For The people.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and For this cause came I into The world, that I should bear witness unto The truth. Every One that is of The truth heareth my voice.
And they said, Cornelius The centurion, a just man, and One that feareth God, and of good report among all The nation of The Jews, was warned from God by an holy angel to send For thee into his house, and to hear words of thee.
And hath made of One blood all nations of men For to dwell on all The face of The earth, and hath determined The times before appointed, and The bounds of their habitation;
Some therefore cried One thing, and some another: For The assembly was confused; and The more part knew not wherefore they were come together.
Then Paul took The men, and The next day purifying himself with them entered into The temple, to signify The accomplishment of The days of purification, until that an offering should be offered For every One of them.
And some cried One thing, some another, among The multitude: and when he could not know The certainty For The tumult, he commanded him to be carried into The castle.
Then Paul called One of The centurions unto him, and said, Bring this young man unto The chief captain: For he hath a certain thing to tell him.
Except it be For this One voice, that I cried standing among them, Touching The resurrection of The dead I am called in question by you this day.
And The barbarous people shewed us no little kindness: For they kindled a fire, and received us every One, because of The present rain, and because of The cold.
For I am not ashamed of The gospel of Christ: For it is The power of God unto salvation to every One that believeth; to The Jew first, and also to The Greek.
For he is not a Jew, which is One outwardly; neither is that circumcision, which is outward in The flesh:
Wherefore, as by One man sin entered into The world, and death by sin; and so death passed upon all men, For that all have sinned: (For until The law sin was in The world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after The similitude of Adam's transgression, who is The figure of him that was to come.
But not as The offence, so also is The free gift. For if through The offence of One many be dead, much more The grace of God, and The gift by grace, which is by One man, Jesus Christ, hath abounded unto many.
And not as it was by One that sinned, so is The gift: For The judgment was by One to condemnation, but The free gift is of many offences unto justification.
For if by One man's offence death reigned by One; much more they which receive abundance of grace and of The gift of righteousness shall reign in life by One, Jesus Christ.)
For as by One man's disobedience many were made sinners, so by The obedience of One shall many be made righteous.
Owe no man any thing, but to love One another: For he that loveth another hath fulfilled The law.
Let us therefore follow after The things which make For peace, and things wherewith One may edify another.
To deliver such an One unto Satan For The destruction of The flesh, that The spirit may be saved in The day of The Lord Jesus.
Defraud ye not One The other, except it be with consent For a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not For your incontinency.
For to One is given by The Spirit The word of wisdom; to another The word of knowledge by The same Spirit;
For as The body is One, and hath many members, and all The members of that One body, being many, are One body: so also is Christ.
That there should be no schism in The body; but that The members should have The same care One For another.
There is One glory of The sun, and another glory of The moon, and another glory of The stars: For One star differeth from another star in glory.
To The One we are The savour of death unto death; and to The other The savour of life unto life. And who is sufficient For these things?
For we must all appear before The judgment seat of Christ; that every One may receive The things done in his body, according to that he hath done, whether it be good or bad.
For The love of Christ constraineth us; because we thus judge, that if One died For all, then were all dead:
For as many as are of The works of The law are under The curse: For it is written, Cursed is every One that continueth not in all things which are written in The book of The law to do them.
Christ hath redeemed us from The curse of The law, being made a curse For us: For it is written, Cursed is every One that hangeth on a tree:
For it is written, that Abraham had two sons, The One by a bondmaid, The other by a freewoman.
Which things are an allegory: For these are The two covenants; The One from The mount Sinai, which gendereth to bondage, which is Agar.
For, brethren, ye have been called unto liberty; only use not liberty For an occasion to The flesh, but by love serve One another.
For all The law is fulfilled in One word, even in this; Thou shalt love thy neighbour as thyself.
For The flesh lusteth against The Spirit, and The Spirit against The flesh: and these are contrary The One to The other: so that ye cannot do The things that ye would.
For he is our peace, who hath made both One, and hath broken down The middle wall of partition between us;
Having abolished in his flesh The enmity, even The law of commandments contained in ordinances; For to make in himself of twain One new man, so making peace;
Only let your conversation be as it becometh The gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in One spirit, with One mind striving together For The faith of The gospel;
Epaphras, who is One of you, a servant of Christ, saluteth you, always labouring fervently For you in prayers, that ye may stand perfect and complete in all The will of God.
We are bound to thank God always For you, brethren, as it is meet, because that your faith groweth exceedingly, and The charity of every One of you all toward each other aboundeth;
Yet For love's sake I rather beseech thee, being such an One as Paul The aged, and now also a prisoner of Jesus Christ.
For when For The time ye ought to be teachers, ye have need that One teach you again which be The first principles of The oracles of God; and are become such as have need of milk, and not of strong meat.
For every One that useth milk is unskilful in The word of righteousness: For he is a babe.
But this man, after he had offered One sacrifice For sins For ever, sat down on The right hand of God;
For whosoever shall keep The whole law, and yet offend in One point, he is guilty of all.
Confess your faults One to another, and pray One For another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Likewise, ye younger, submit yourselves unto The elder. Yea, all of you be subject One to another, and be clothed with humility: For God resisteth The proud, and giveth grace to The humble.
For this is The message that ye heard from The beginning, that we should love One another.
For there are three that bear record in heaven, The Father, The Word, and The Holy Ghost: and these three are One.
And One of The four beasts gave unto The seven angels seven golden vials full of The wrath of God, who liveth For ever and ever.
Therefore shall her plagues come in One day, death, and mourning, and famine; and she shall be utterly burned with fire: For strong is The Lord God who judgeth her.
Standing afar off For The fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! For in One hour is thy judgment come.
For in One hour so great riches is come to nought. And every shipmaster, and all The company in ships, and sailors, and as many as trade by sea, stood afar off,
And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in The sea by reason of her costliness! For in One hour is she made desolate.
Old Testament (3) | ||||
Gen | Exo | Lev | Num (1) | Deut |
Josh | Judg | Rth | 1 Sam | 2 Sam |
1 Kgs (1) | 2 Kgs | 1 Chron | 2 Chron | Ezra |
Neh | Esth | Job | Psa | Prov |
Eccles | Song | Isa | Jer | Lam |
Ezek (1) | Dan | Hos | Joel | Amos |
Obad | Jnh | Micah | Nah | Hab |
Zeph | Haggai | Zech | Mal | |
New Testament | ||||
Matt | Mrk | Luk | John | Act |
Rom | 1 Cor | 2 Cor | Gal | Ephes |
Phil | Col | 1 Thess | 2 Thess | 1 Tim |
2 Tim | Titus | Philem | Hebrews | James |
1 Pet | 2 Pet | 1 John | 2 John | 3 John |
Jude | Rev |
Old Testament (306) | ||||
Gen (13) | Exo (22) | Lev (21) | Num (75) | Deut (5) |
Josh (2) | Judg (5) | Rth | 1 Sam (9) | 2 Sam (8) |
1 Kgs (12) | 2 Kgs (6) | 1 Chron (6) | 2 Chron (11) | Ezra (1) |
Neh (4) | Esth (3) | Job (4) | Psa (4) | Prov |
Eccles (4) | Song (2) | Isa (26) | Jer (21) | Lam |
Ezek (18) | Dan (5) | Hos (2) | Joel | Amos (3) |
Obad | Jnh (1) | Micah (1) | Nah | Hab |
Zeph (3) | Haggai (1) | Zech (6) | Mal (2) | |
New Testament (89) | ||||
Matt (9) | Mrk (4) | Luk (11) | John (6) | Act (10) |
Rom (11) | 1 Cor (7) | 2 Cor (3) | Gal (7) | Ephes (3) |
Phil (1) | Col (1) | 1 Thess | 2 Thess (1) | 1 Tim (1) |
2 Tim | Titus | Philem (1) | Hebrews (3) | James (2) |
1 Pet (1) | 2 Pet | 1 John (2) | 2 John | 3 John |
Jude | Rev (5) |
Book Name | Occurance |
---|---|
Genesis | 0 |
Exodus | 0 |
Leviticus | 0 |
Numbers | 1 |
Deuteronomy | 0 |
Joshua | 0 |
Judges | 0 |
Ruth | 0 |
1 Samuel | 0 |
2 Samuel | 0 |
1 Kings | 1 |
2 Kings | 0 |
1 Chronicles | 0 |
2 Chronicles | 0 |
Ezra | 0 |
Nehemiah | 0 |
Esther | 0 |
Job | 0 |
Psalms | 0 |
Proverbs | 0 |
Ecclesiastes | 0 |
Song of Solomon | 0 |
Isaiah | 0 |
Jeremiah | 0 |
Lamentations | 0 |
Ezekiel | 1 |
Daniel | 0 |
Hosea | 0 |
Joel | 0 |
Amos | 0 |
Obadiah | 0 |
Jonah | 0 |
Micah | 0 |
Nahum | 0 |
Habakkuk | 0 |
Zephaniah | 0 |
Haggai | 0 |
Zechariah | 0 |
Malachi | 0 |
Matthew | 0 |
Mark | 0 |
Luke | 0 |
John | 0 |
Acts | 0 |
Romans | 0 |
1 Corinthians | 0 |
2 Corinthians | 0 |
Galatians | 0 |
Ephesians | 0 |
Philippians | 0 |
Colossians | 0 |
1 Thessalonians | 0 |
2 Thessalonians | 0 |
1 Timothy | 0 |
2 Timothy | 0 |
Titus | 0 |
Philemon | 0 |
Hebrews | 0 |
James | 0 |
1 Peter | 0 |
2 Peter | 0 |
1 John | 0 |
2 John | 0 |
3 John | 0 |
Jude | 0 |
Revelation | 0 |