Sentence search
Arabian - Pertaining to
Arabia.
Arab denotes a wanderer, or a dweller in a desert. A native of
Arabia an
Arab
Sheik - ) The head of an
Arab family, or of a clan or a tribe; also, the chief magistrate of an
Arab village
Joktan - There is an
Arab tradition that Joktan (
Arab. Kahtan) was the progenitor of all the purest tribes of Central and Southern
Arabia
Almodad - His name is preserved in El-Mudad, famous in
Arab history, reputed father of Ishmael's
Arab wife, Mir-at-ez-Zeman, and chief of Jarhum, a Joktanite tribe that passed from Yemen to the vicinity of Mekkeh. The Αl is the
Arabic article
Douar - ) A village composed of
Arab tents arranged in streets
Amin - ) A neglected and untrained city boy; a young street
Arab
Baggala - ) A two-masted
Arab or Indian trading vessel, used in Indian Ocean
Lettushim - An
Arab tribe (as the plural ending implies), sprung from Abraham by Keturah
Arabian - ) Of or pertaining to
Arabia or its inhabitants. ) A native of
Arabia; an
Arab
Arab -
Arab ( Joshua 15:52 )
Eshan - A town of Judah in the Hebron mountains, noticed with
Arab and Dumah
Arbite - (ahr' bite) Native of
Arab, a village in Judah near Hebron (Joshua 15:52 ), identified as modern er-Rabiyeh
Mishma -
One of the sons of Ishmael (Genesis 25:14 ), and founder of an
Arab tribe
Naphish - He was the father of an
Arab tribe
Adbeel - (
Arabic "miracle of God". ) One of Ishmael's 12 sons, and founder of an
Arab tribe (Genesis 25:13; 1 Chronicles 1:29)
Mibsam -
One of Ishmael's twelve sons, and head of an
Arab tribe (Genesis 25:13 )
Arbite - Paarai, one of David's guard: a native of
Arab, called Naarai, the son of Ezbai (1 Chronicles 11:37)
Yom kippur war - the 1973
Arab-Israeli War, fought from October 6 to October 26,1973 between Israel and a coalition of
Arab states led by Egypt and Syria
ad'be-el - (offspring of God ), a son of Ishmael, ( Genesis 25:13 ; 1 Chronicles 1:29 ) and probably the progenitor of an
Arab tribe
Saracen - ) Anciently, an
Arab; later, a Mussulman; in the Middle Ages, the common term among Christians in Europe for a Mohammedan hostile to the crusaders
Mishma - There is an
Arab tribe now, Renee Misma
Nodab - An
Arab tribe warred with by Reuben, Gad, and half Manasseh (1 Chronicles 5:19-22)
Jerah - ) Joktan's fourth son, forefather of a southern
Arab tribe
Mozarab - (
Arabic: spurious, i. ,naturalized,
Arab) ...
A Christian in Spain who submitted to the Moorish government but retained the practise of his religion. For their liturgy, see Moz
Arabic Rite
Sherif - ) A member of an
Arab princely family descended from Mohammed through his son-in-law Ali and daughter Fatima
Mibsam -
Arab tribe descended from a son of Ishmael (Genesis 25:13 ; 1 Chronicles 1:29 )
Obal - ” Son of Joktan and ancestor of an
Arab tribe (Genesis 10:28 )
o'Bal - (stripped bare ), son of Joktan, and, like the rest of family, apparently the founder of an
Arab tribe
Onions - The onion ( Allium cepa ,
Arab. [Note:
Arabic
Abida - Or Abi'dah, father of knowledge; knowing, one of the five sons of Midian, who was the son of Abraham by Keturah (1 Chronicles 1:33 ), and apparently the chief of an
Arab tribe
Paarai - "of
Arab", in the mountains of Judah; Joshua 15:52): 2 Samuel 23:35
Larrikin - ) A rowdy street loafer; a rowdyish or noisy ill-bred fellow; - variously applied, as to a street blackguard, a street
Arab, a youth given to horse-play, etc
Uzal - A wanderer, a descendant of Joktan (Genesis 10:27 ; 1 Chronicles 1:21 ), the founder apparently of one of the
Arab tribes; the name also probably of the province they occupied and of their chief city
Sukkiims - "Dwellers in tents" (Gesenius); possibly an
Arab tribe S
Wastrel - ) A neglected child; a street
Arab
Nebaioth - ” Son of Ishmael and ancestor of an
Arab tribe of the same name (Genesis 25:13 ; Genesis 28:9 ; Genesis 36:3 )
Tahash - ” Third son of Nahor and Reumah (Genesis 22:24 ) and ancestor of an
Arab tribe, perhaps associated with Tahshi north of Damascus
Zabade'Ans, - an
Arab tribe who were attacked and spoiled by Jonathan, on his way back to Damascus from his fruitless pursuit of the army of Demetrius
Willow -
Arab. [Note:
Arabic. ] gh
Arab ‘willow’ or ‘poplar’]; tsaph-tsâphâh , Ezekiel 17:5 [cf.
Arab [Note:
Arabic
Geshem - An
Arabian who is named, along with Sanballat the Horonite and Tobiah the Ammonite, as an opponent of Nehemiah during the rebuilding of the walls of Jerusalem ( Nehemiah 2:16 ; Nehemiah 6:1 ff. He may have belonged to an
Arab community which, as we learn from the monuments, was settled by Sargon in Samaria c [Note: circa, about. 715 this would explain his close connexion with the Samaritans; or he may have been the chief of an
Arab tribe dwelling in the S
Arabia - ...
Old Testament The
Arabian peninsula, together with the adjoining lands which were home to the biblical
Arabs, includes all of present-day Saudi
Arabia, the two Yemens (San'a' and Aden), Oman, the United
Arab Emirates, Qatar, and Kuwait, as well as parts of Iraq, Syria, Jordan, and the Sinai Peninsula. The vast
Arabian peninsula was divided into two distinct economic and social regions. Most biblical references to
Arab peoples or territory are to the northern and western parts of this whole, but sometimes includes both the northern and southern portions. ...
In the northern portion of
Arabia the mountains of the Anti-Lebanon, the Transjordanian Highlands, and the mountains of Edom flank the desert on the west. The mountains continue all the way down the western edge of the
Arabian Peninsula bordering the Red Sea and are actually much higher and more rugged in the south. ...
The name
Arab comes from a Semitic root which in Hebrew is
Arab , probably meaning “nomad” or bedouin. This refers to the people of the northwestern parts of the
Arabian territory, whom the Old Testament writers knew as nomadic herders of sheep and goats, and later, of camels. Sometimes
Arab simply refers to the economic status of nomads without geographical or ethical reference. Proper understanding of Scripture includes determining the specific meaning of
Arab in each context. ...
The
Arabs are also called in the Bible “the sons (or children) of the east. ” Furthermore, many of the names of the Old Testament refer to people or tribes who were ethnically and linguistically
Arab. The Israelites recognized their blood relationship with the
Arabs. ...
The inhabitants of southern
Arabia, in the mountains fringing the Red Sea and the Indian Ocean, were town-dwellers with a sophisticated system of irrigation. ...
New Testament The New Testament references to
Arabia are fewer and less complex. The territory of the Nabatean
Arabs is probably intended in each instance.
Arabs heard the gospel at Pentecost (Acts 2:11 ). Paul went to
Arabia after his conversion (Galatians 1:17 )
Weasel - root châlad means ‘to dig,’ and the
Arab [Note:
Arabic
Imalcue - An
Arab prince to whom Alexander Balas entrusted his youthful son Antiochus
Jehon'Adab - (whom Jehovah impels ) and Jon'adab, the son of Rechab, founder of the Rechabites, an
Arab chief
Joktan - Head of the Joktanite
Arabs.
Arabia, "from Mesha unto Sephar a mount of the East" (Zafari, a seaport E. The
Arab Kahtan whose sons peopled Yemen or
Arabia Felix.
Arab tradition makes Joktan or Kahtan progenitor of the purest tribes of central and southern
Arabia
Mishma -
Arab tribe descended from a son of Ishmael (Genesis 25:14 ; 1 Chronicles 1:30 ). Inclusion of the names Mibsam and Mishma in the geneologies of both Ishmael and Simeon suggest the incorporation of
Arabs into that tribe as Simeon expanded southward (compare 1 Chronicles 4:38-43 )
Raama(h) - (ray' uh maw) Son of Cush (Genesis 10:7 ) and ancestor of Sheba and Dedan
Arab tribes occupying southwest and west-central
Arabia (1 Chronicles 1:9 )
Medan - ” Third son of Abraham and Keturah (Genesis 25:2 ; 1 Chronicles 1:32 ) and ancestor of a little-known
Arab tribe
Geshem - An
Arab who, with Sanballat of Horonaim, and Tobiah the servant, the Ammonite, opposed Nehemiah in repairing Jerusalem
Cucumbers - The Cucumis sativus (
Arab. [Note:
Arabic. ] khyâr ), a smooth-skinned, whitish cucumber of delicate flavour, is a prime favourite with the
Arabs. chate ,
Arab. [Note:
Arabic
Hazarmaveth - of
Arabia, abounding in myrrh and frankincense, but deadly in climate, whence it derives its name. The most powerful of the
Arab tribes
Lem'Uel - Others regard him as king or chief of an
Arab tribe dwelling on the borders of Palestine, and elder brother of Agur, whose name stands at the head of (Proverbs 30:1 )
no'Dab - (nobility ), the name of an
Arab tribe mentioned only in ( 1 Chronicles 6:19 ) in the account of the war of the Reubenites against the Hagarites
Arabia, Arabs -
ArabIA,
ArabS . In the present article we have to do not with the part played by the
Arabs in history, or with the geography of the
Arabian peninsula, but only with the emergence of the
Arab name and people in Bible times. Whether ‘arâbî in Isaiah 13:20 and Jeremiah 3:2 means simply an inhabitant of the desert, or should be taken as a proper name, is uncertain; but at bottom this distinction has no Importance, for the two notions of ‘Bedouin’ ( Badawî , which also = ‘inhabitant of the desert’) and ‘
Arab’ were pretty much identical in the mind of civilized peoples. It may be noted that here the Massoretes appear to assume the appellative sense, since they point ‘arâbî , whereas for ‘
Arab’ they use the form more akin to Aramaic than Hebrew, ‘arbî ( Nehemiah 2:19 ; Nehemiah 6:16 ). It is possible, indeed, that the rise of the name ‘
Arab’ among the Hebrews ( c [Note: circa, about. ...
The Assyrian sources name the
Arabs as early as the 9th cent. , in his inscriptions, enumerates
Arabâya among the countries subject to him. About this same time at the latest the name of the
Arabs became known also to the Greeks. Ãschylus ( PersÅ , 316) names an
Arab as fighting in the battle of Salamis, and his contemporary, from whom Herodotus borrowed his description of the host of Xerxes, enumerated
Arab archers as forming part of the latter (Herod. 422) has quite fabulous notions about the dwelling-places of the
Arabs, Herodotus is well acquainted with them. His account of the situation of the
Arabian peninsula is approximately correct, but he has specially in view those
Arabs who inhabit the region lying between Syria and Egypt, i. Xenophon appears to use the term ‘
Arabia’ in essentially the same sense as King Darius. 25), the same region which was still called ‘
Arab by the later Syrians. This tract of country, so far as we can learn, has always been peopled by
Arab tribes. we find, in the above-cited passages from the Memoirs of Nehemiah, repeated mention of an
Arabian Geshem or Gashmu, whose real name may have been Gushamô who gave Nehemiah no little trouble. About this time, perhaps, the
Arab tribe of Nabatæans had already pressed their way from the south and driven the Edomites from their ancient seats. The First Book of Maccabees clearly distinguishes the Nabatæans from other
Arabs, whereas the Second Book simply calls them ‘
Arabs’ ( 2Ma 5:8 ), as do also other Greek and Latin writers. The Nabatæan kingdom counted, indeed, for so much with Westerns that they could regard it as ‘the
Arabs’ par excellence . The Apostle Paul ( Galatians 4:25 ), like profane writers, reckons the Sinaitic peninsula, which was part of the Nahatæan kingdom, as belonging to
Arabia. Again, the part of
Arabia to which he withdrew after his conversion ( Galatians 1:17 ) must have been a desert region not far from Damascus, which then also was under the sway of the king of the Nabatæans. By the ‘
Arabians’ mentioned in Acts 2:11 , in connexion with the miracle of Pentecost, the author probably meant Jews from the same kingdom, which, it is true, had in his time (?) become the Roman province of
Arabia (a. ...
We do not know whether the name ‘
Arab originated with the
Arabs themselves or was first applied to them by outsiders. But the wide wanderings of the
Arab nomads, due to the nature of their country, brought them readily into contact with peoples of other language and other customs, and this could awaken in them the consciousness of their own nationality. Perhaps the recognition of
Arab unity was favoured also by the trading journeys of the civilized
Arabs of the south and of other parts of
Arabia. But be that as it may, the ancient
Arab epitaph of Namâra to the S. 328, concerns Maralqais, ‘king of all
Arabs. ’ And from the oldest documents of classical
Arabic that have come down to us it is a sure inference that at that time ( i. ) ‘
Arab had been for an inconceivably long period known as their national designation. ‘Urbân ) stands especially for the Bedouins as opposed to
Arabs who live in towns, and that afterwards in common speech, as had been the case even in the Sabæan inscriptions, ‘
Arab is often used simply for ‘Bedouin,’ ‘inhabitant of the desert
Diklah -
Arab tradition confirms Genesis 10:26-29 in making Joktan (Kahtan) the great progenitor of all the pure tribes of central and southern
Arabia. Thus Almodad equates to the
Arabic Elmudad; Sheleph equates to Es-Sulaf in the Yemen; Hazarmaveth equates to Hadramaut on the S. coast of
Arabia; Diklah equates to Dakalah, an important city in the Yemen; it means a fruit-abounding palm tree
Zouave - ) One of an active and hardy body of soldiers in the French service, originally
Arabs, but now composed of Frenchmen who wear the
Arab dress
Nebaioth - An
Arab pastoral tribe, associated with Kedar (Isaiah 60:7). Forefather of the Nabateans of
Arabia Petraea mentioned at the close of the fourth century B. 105, their Nabathaean kingdom being incorporated with Rome as the province"
Arabia. 1:12, section 4) regards "Nabateans" as synonymous with "
Arabs," and says that "Ishmael's twelve sons inhabit all the regions from the Euphrates to the Red Sea" (compare Genesis 25:18). of Palestine, is unknown to the
Arab writers, yet it is on native coins, it must therefore have been lost long before any
Arab wrote on geography or history. But the
Arab writers use Nabat for Babylonians not
Arabians. Quatremere from them shows that these Nabateans inhabited Mesopotamia between the Euphrates and Tigris; they were Syro Chaldaeans, and were celebrated among the
Arabs for agriculture, magic, medicine, and astronomy. Literature in
Arabic Translations) thinks that "the book of Nabat agriculture," commenced by Daghreeth, continued by Yanbushadth and finished by Kuthamee, according to the
Arab translator, Ibn Wahsheeyeh, the Chaldaean of Kisseen, was so commenced 2500 B. The Greeks and Romans identified the Nabateans as
Arabs, and though the Nabateans of Petra were pastoral and commercial whereas the Nabathaeans of Mesopotamia were, according to the books referred to above, agricultural and scientific, it is probable they were both in origin the same people
Myrrh - môr (
Arab [Note:
Arabic. ] , murr ), the dried gum of a species of balsam ( Balsamodendron myrrha ) growing in
Arabia and India. In
Arab [Note:
Arabic
Lotus Trees - The tree is probably = the
Arab [Note:
Arabic
Sparrow - word is probably equivalent of
Arab. [Note:
Arabic
Antipatris - An
Arab village, called Kefr Saba, now occupies its site
Joktheel - The name (which some have sought to explain from the
Arab. [Note:
Arabic
Tares - zizania ,
Arab. [Note:
Arabic
Gad (3) - the deity of fortune, a Babylonian idol worshipped by the Jews, answering to either the moon or Jupiter, related to Syriac gado , and
Arab jad "good fortune
Arbite - Joshua 16:2 and ‘Hushai the Archite,’ 2 Samuel 15:32 ; but a place ‘
Arab. [Note:
Arabic
Balm - It was celebrated for its medicinal qualities, and was circulated as an article of merchandise by
Arab and Phoenician merchants. There is an
Arab tradition that the tree yielding this balm was brought by the queen of Sheba as a present to Solomon, and that he planted it in his gardens at Jericho. Basam also denotes the true balsam-plant, a native of South
Arabia (Cant
Sheba - In south-western
Arabia was the land known in Bible times as Sheba. Like people of other
Arab tribal groups, those of Sheba were merchants and traders. They even engaged in slave trade (Joel 3:8) and, like other
Arab nomads, they raided farms and villages (Job 1:15)
Swine - It is frequently mentioned as a wild animal, and is evidently the wild boar (
Arab
Bildad - sprung from Shuah, Abraham's son by Keturah, who was sent eastward by Abraham and founded an
Arab tribe (Genesis 25:2) Syccea, in
Arabia Deserta, E
Boar - The wild boar (
Arab. [Note:
Arabic
Adah -
Arab. [Note:
Arabic
Saffron - karkôm is identical with the
Arab [Note:
Arabic
Thorns, Thistles, Etc -
Arab. [Note:
Arabic. In modern
Arab. [Note:
Arabic.
Arab. [Note:
Arabic.
Arab. [Note:
Arabic.
Arab. [Note:
Arabic. They form the common food of goats and camels; they are burned (Ecclesiastes 7:6 ), specially the thorny burnet (
Arab. [Note:
Arabic
Fly - The Jewish commentators regarded the Hebrew word here as connected with the word '
Arab , Which means "mingled;" and they accordingly supposed the plague to consist of a mixed multitude of animals, beasts, reptiles, and insects. But there is no doubt that "the '
Arab " denotes a single definite species
Coney -
Arab, thofun ; the Syrian
Arab, weber
Eagle - nesher is the equivalent of the
Arab. [Note:
Arabic. Râchâm corresponds to the
Arab. [Note:
Arabic
Crimson - see), exactly as the
Arab. [Note:
Arabic
Hadoram - ...
...
The fifth son of Joktan, the founder of an
Arab tribe (Genesis 10:27 ; 1 Chronicles 1:21 )
Hena -
Arab. [Note:
Arabic
Village -
Arab villages, as found in
Arabia, are often mere collections of stone huts, "long, low rude hovels, roofed only with the stalks of palm leaves," or covered for a time with tent-cloths, which are removed when the tribe change their quarters
Melons - MELONS ( Ԃbatt̨h̨m , the same word as the
Arab. [Note:
Arabic
Meni - The name has been correlated with the
Arab. [Note:
Arabic
Euphrates - A famous river of Asia, which has its source in the mountains of America, runs along the frontiers of Cappadocia, Syria,
Arabia Deserta, Chaldea, and Mesopotamia, and falls into the Persian Gulf. According to the recent researches of Chesney, it receives the Tigris at a place called Shat-el-
Arab. Five miles below the junction of these two mighty rivers, the Shat-el-
Arab receives from the northeast the Kerkhah, which has a course of upwards of five hundred miles. At present it enters the Shat-el-
Arab forty miles above its mouth; but formerly it flowed channel, east of the main stream. We might well suppose that the Kuran, in very ancient times, as now, entered the Shat-el-
Arab; and perhaps still farther from its mouth
Zamzummim - The name Zamzummim has been connected with
Arab. [Note:
Arabic
Uzal - The capital of the Yemen (
Arabia Felix) was originally Awzal (now San'a), anciently the most flourishing of
Arab communities, its rivals being Sheba and Sephar
Massa -
Arab tribe perhaps descended from 1
Juniper - JUNIPER ( rôthem ) is undoubtedly the
Arab. [Note:
Arabic
Ulai - The two channels emptied their waters through the river now called the Karun into the Shat-el-
Arab, the united stream of the Euphrates and Tigris, twenty miles below their junction at Korna
Chestnut Tree - The chestnut tree is only an exotic in Palestine, but the plane (
Arab. [Note:
Arabic
Raven - RAVEN ( ‘ôrçb ,
Arab. [Note:
Arabic
Senir - The
Arab [Note:
Arabic
Erech - Its original Accadian name was UNU, UNUG, or UNUGA;the Babylonians and Assyrians called it URUKor ARKU; hence the Hebrew name Erech, and the
Arab Warka
Calneh - The place where the tower of Babel was built, according to the Septuagint and
Arab tradition, taken by Assyria in the eighth century B
Gnat - An
Arab proverb well illustrates the ideas of Matthew 23:24 : ‘He eats an elephant and is suffocated by a gnat
Poplar - is very similar to
Arab [Note:
Arabic
Badger Skins - The
Arab duchash or tufchash denotes a dolphin, including seals and cetaceans
Mauritania - The ecclesiastical province lasted from the 4th century to the
Arab invasion of the 7th. Though October 2001 legislative and municipal elections were generally free and open, Mauritania is effectively a one-party state with strong ethnic tensions between its black population and the Maur (
Arab-Berber) populace
Mauretania - The ecclesiastical province lasted from the 4th century to the
Arab invasion of the 7th. Though October 2001 legislative and municipal elections were generally free and open, Mauritania is effectively a one-party state with strong ethnic tensions between its black population and the Maur (
Arab-Berber) populace
Reed (2) - It forms the frames of the rush mats with which the
Arabs of el-Hûleh make their slender houses. κάλαμος (3 John 1:13) again corresponding to the
Arab. [Note:
Arabic. The ancients made the shafts of their arrows from the κάλαμος, and the divining arrow of the
Arab. [Note:
Arabic
Paran - Through this very wide wilderness, from pasture to pasture, as do modern
Arab tribes, the Israelites wandered in irregular lines of march
Snare - The idea in both words is simply that of taking unawares, as the bird in the fowler’s trap—the fakhkh, in the use of which
Arab boys are so expert—or the hare in the noose cunningly spread in its path
Lourdel, Simeon - Received by King Matesa, in spite of the opposition of
Arabs and Protestants, he opened the mission in 1879. During the ascendancy of the
Arab party at court, the missionaries were obliged to withdraw to Bokumbi, but were invited back to Uganda in 1885
Barley - As in ancient times, so to-day barley (
Arab. [Note:
Arabic
Lentils - These are without doubt the
Arab [Note:
Arabic
Simeon Lourdel - Received by King Matesa, in spite of the opposition of
Arabs and Protestants, he opened the mission in 1879. During the ascendancy of the
Arab party at court, the missionaries were obliged to withdraw to Bokumbi, but were invited back to Uganda in 1885
Dor - " Just at the point indicated is the small village of Tantura , probably an
Arab corruption of Dora , consisting of about thirty houses, wholly constructed of ancient materials
Kedar - Ezekiel ( Ezekiel 27:21 ) couples them with ‘
Arab. [Note:
Arabic. 668 626), in his account of his
Arabian campaign (cf. 223), mentions the Kedarites in connexion with the Aribi (the ‘
Arab’ of Ezekiel) and the Nebaioth, and speaks of the booty, in asses, camels, and sheep, which he took
Mehunim - (mih hyoo' nihm) KJV form of Meunim or Meunites, an
Arab tribe whose name likely derives from the city of Ma'an about twelve miles southeast of Petra
Shittah Tree - shittâh was originally shintâh , and is equivalent to
Arab. [Note:
Arabic. The seyât of the
Arabs, which includes the gum-
Arabic tree ( A
Beans - BEANS ( pôl ,
Arab. [Note:
Arabic
Accho - The name is akin to the
Arab Akeh, a sandy shore heated by the sun
Amomum - (ἄμωμον, perhaps from
Arab
Pipe - The Scotch Deputation of Inquiry speak of overtaking among the hills of Judea "an
Arab playing with all his might upon a shepherd's pipe made of two reeds
Eber - The line of descent through Joktan produced many of the
Arab tribes (Genesis 10:26-30), and the line through Peleg produced those tribes of Mesopotamia to which Abraham belonged (Genesis 11:16-26)
Joktan, - Though the names of the majority of his sons have not been satisfactorily identified, it is clear that he is represented as the ancestor of the older
Arabian tribes. The list of his sons is probably not to be taken as a scientific or geographical classification of the tribes or districts of
Arabia, but rather as an attempt on the part of the writer to incorporate in the tables such names of
Arabian races as were familiar to him and to his readers. Its identification by the native
Arab genealogists with Kahtân , the name of an
Arabian tribe or district, is without foundation; there appears to have been no real connexion between the names, their slight similarity in sound having probably suggested their identification. The supposition that Joktan was a purely artificial name devised for the younger son of Eber, in order to serve as a link between the Hebrew and
Arab stocks, amounts to little more than a confession that the origin of the name is unknown
Roe - tsebi), properly the gazelle (
Arab
Gerasa - Thomson identifies Gerasa with the
Arab Gersa, close to the shore, with a mountain rising at the back, down which the swine might rush and be unable to stop themselves from rushing into the water
Poison - Also
Arab pirates on the Red Sea used poisoned arrows (texicon , or toxicum from toxon a "bow", became the term for poison, so common was the usage)
Serpent -
Arab. [Note:
Arabic.
Arab [Note:
Arabic.
Arab. [Note:
Arabic.
Arab. [Note:
Arabic. It is called by the
Arabs shiffûn , which corresponds to the Heb. ’eph‘eh (
Arab. [Note:
Arabic
Lemuel - Not, as Hitzig guessed, elder brother to Agur, king of an
Arab tribe in Massa, on the borders of Palestine, and both sprung from the Simeonites who drove out the Amalekites from Mount Seir under Hezekiah, as if Lemuel were an older form of Nemuel, or Jemuel, Simeon's oldest son
Gama, Vasco da - His second voyage in 1502, during which he destroyed 29
Arab ships-of-war at Calicut, was a brilliant commercial success
Gazelle - The gazelle (
Arab. [Note:
Arabic
Perizzite - The Hebrew perezot , "unwalled country villages" or "towns," were inhabited by peasants engaged in agriculture like the
Arab fellahs (Deuteronomy 3:5; 1 Samuel 6:18; Ezekiel 38:11; Zechariah 2:4)
Sela - Petra appears as the residence of the
Arab princes named Aretas
Demon - ] and
Arab. [Note:
Arabic
Vasco da Gama - His second voyage in 1502, during which he destroyed 29
Arab ships-of-war at Calicut, was a brilliant commercial success
Tamarisk - ’çshel with the
Arab. [Note:
Arabic
Mouse - In Leviticus 11:29 , Isaiah 66:17 this word is used generically, and includes the jerboa (Mus jaculus), rat, hamster (Cricetus), which, though declared to be unclean animals, were eaten by the
Arabs, and are still eaten by the Bedouins. It is said that no fewer than twenty-three species of this group ('akhbar=
Arab
Lapwing - The
Arabs superstitiously reverence it, and call it "the doctor" as if possessing therapeutic qualities. Its imposing crest and beak, and its curious way of bending until the beak touches the ground, while it raises and depresses the crest, led to the
Arab supposition of its power to point out hidden wells beneath; from whence arose its Greek name epops) , "the inspector
Horse-Leech -
Arab. [Note:
Arabic. It is probable, however, that the reference here is not to the leech of common life, but to the mythological vampire, the ghul of the
Arabs
Lily - ’ In
Arab [Note:
Arabic
Beth-Horon - About twelve miles from Jerusalem, lies the
Arab village of Bethoor, where Dr
Unicorn - ’ The
Arab. [Note:
Arabic. ] ri’m , the graceful Antilope leucoryx of
Arabia, is a very different animal
Machaerus - The Black Fortress, was built by Herod the Great in the gorge of Callirhoe, one of the wadies 9 miles east of the Dead Sea, as a frontier rampart against
Arab marauders
Salutation - The profusely polite
Arab asks so many questions after your health, your happiness, your welfare, your house, and other things, that a person ignorant of the habits of the country would imagine there must be some secret ailment or mysterious sorrow oppressing you, which you wished to conceal, so as to spare the feelings of a dear, sympathizing friend, but which he, in the depth of his anxiety, would desire to hear of
Knock - It is nearly impossible to teach an
Arab servant to knock at your door
Harosheth - Its location is debated, some favoring tell el-Ama at the foot of Mount Carmel about nine miles south of Haifa near the
Arab village of Haritiyeh
Herb -
Arab. [Note:
Arabic
Hyaena - The hyæna (
Arab. [Note:
Arabic
Bear - The Syrian bear ( Ursus syriacus ,
Arab. [Note:
Arabic
Leopard - This animal ( Felis pardus ,
Arab. [Note:
Arabic. The name Nimr is a favourite one with the
Arabs, who admire these qualities
Sin (1) - " So the
Arab Τeeneh from teen , "mud
Salutation - The same expression is the common one among the
Arabs to the present day: they say, Salam lekha, to which the person saluted replies, "With thee be peace," Genesis 29:6 Judges 18:15 , margin. Hence we hear of the
Arab and Turkish Salams, that is, salutations. The letter of an
Arab will be nearly filled with salutations; and should he come in to tell you your house was on fire, he would first give and receive the compliments of the day, and then say perhaps, "If God will, all is well; but your house is on fire
m.Afr. - The first archbishop of Algeria, later Cardinal Lavigerie, founded it in 1868 for the immediate care and instruction of
Arab children orphaned by the famine of 1867 and the general purpose of converting all Africa; constitutions approved, 1908, and again, 1921
Fathers, White - The first archbishop of Algeria, later Cardinal Lavigerie, founded it in 1868 for the immediate care and instruction of
Arab children orphaned by the famine of 1867 and the general purpose of converting all Africa; constitutions approved, 1908, and again, 1921
Missionaries of Africa - The first archbishop of Algeria, later Cardinal Lavigerie, founded it in 1868 for the immediate care and instruction of
Arab children orphaned by the famine of 1867 and the general purpose of converting all Africa; constitutions approved, 1908, and again, 1921
Missionaries of Our Lady of Africa of Algeria - The first archbishop of Algeria, later Cardinal Lavigerie, founded it in 1868 for the immediate care and instruction of
Arab children orphaned by the famine of 1867 and the general purpose of converting all Africa; constitutions approved, 1908, and again, 1921
Rush, Rushes - This was probably the once famous plant the papyrus ( Cyperus papyrus ,
Arab [Note:
Arabic
Wolf -
Arab [Note:
Arabic
Summer - Scripture has no special words for ‘spring’ and ‘autumn’; and while the
Arab speaks of er-rabîʿa, ‘the time of fresh pasture,’ and el-kharîf, ‘the time of gathering’ of grapes and other fruits, they are hardly regarded as distinct seasons
Mustard - The plant intended is the Sinapis nigra (
Arab. [Note:
Arabic
Tema - Founder of an
Arab tribe in the northern
Arabia Deserta, on the border of the Syrian desert (Job 6:19); "the troops of Tema" are the caravans on the direct road anxiously "looking for" the return of their companions gone to look for water; the failure of it in the wady and the disappointment depict Job's disappointment at not finding comfort from his friends whose professions promised so much (Isaiah 21:14; Jeremiah 25:23). of
Arabia
Jethro - An
Arab sheik and priest of the Sinaitic Peninsula, the father-in-law of Moses; referred to by this name in Exodus 3:1 ; Exodus 4:18 ; Exodus 18:1-2 ff. As to the two or three names, it may be noted that
Arabic inscriptions (Minæan) repeatedly give a priest two names
Sop - To me the privilege of a knife, spoon, and plate was granted; but the rest helped themselves immediately from the dish, in which five
Arab fingers might be seen at once
White Fathers - The first archbishop of Algeria, later Cardinal Lavigerie, founded it in 1868 for the immediate care and instruction of
Arab children orphaned by the famine of 1867 and the general purpose of converting all Africa; constitutions approved, 1908, and again, 1921
Cucumbers - sativus ), of which the
Arabs distinguish a number of varieties, is common in Egypt. On visiting the
Arab school in Jerusalem (1858) I observed that the dinner which the children brought with them to school consisted, without exception, of a piece of barley cake and a raw cucumber, which they ate rind and all
Ass - The ass (
Arab. [Note:
Arabic. A she-ass (
Arab. [Note:
Arabic. ), the
Arab. [Note:
Arabic
Scorpion - SCORPION ( ‘aqrâb [
Arab. [Note:
Arabic
Snares - ) probably corresponded to the
Arab. [Note:
Arabic
Stork - The stork (
Arab [Note:
Arabic
Elath - Now in
Arabic Eyleh, at the point of the eastern horn of the Red Sea. Amalek, according to
Arab historians, passed from the Persian gulf through the
Arabian peninsula to
Arabia Petraea
Bittern - word is kippôd , and is generally accepted to be the equivalent of the
Arab. [Note:
Arabic
Hauran - It produces, however, crops of corn, and has many patches of luxuriant herbage, which are frequented in the summer by the
Arab tribes for pasturage
Sheep - taleh (
Arab. [Note:
Arabic. and
Arab. [Note:
Arabic
Abiathar - It is not impossible that father and son may each have borne both names, according to
Arab usage, Abiathar corresponding to the
Arab. [Note:
Arabic
se'la, - Petra appears as the residence of the
Arab princes named Aretas
Chemosh - ...
A black stone was the
Arab symbol of him
Grass - (1) chatsîr equivalent of
Arab. [Note:
Arabic
Nergal - Cutha or Tiggaba (Nimrod's city in
Arab tradition) is in the inscriptions especially dedicated to him
Semite - The Elamites, Assyrians, Lydians, Arameans, and numerous
Arab tribes are said to have been descendants of Shem. One unproven theory is that they migrated from northern
Arabia in waves of nomadic movements into the Fertile Crescent. South Semitic includes
Arabic, Sabean, Minean, and Ethiopic
Grass - The modern
Arab includes, under the common designation hashîsh (grass), field-flowers such as anemones, poppies, and tulips
mo'Lech - Fire-gods appear to have been common to all the Canaanite, Syrian and
Arab tribes, who worshipped the destructive element under an outward symbol, with the most inhuman rites
pa'Ran, el-pa'Ran - (peace of caverns ), a desert or wilderness, bounded on the north by Palestine, on the east by the valley of
Arabah, on the south by the desert of Sinai, and on the west by the wilderness of Etham, which separated it from the Gulf of Suez and Egypt. Through this very wide wilderness, from pasture to pasture as do modern
Arab tribes, the Israelites wandered in irregular lines of march
Sheba (2) - SHEBA was a wealthy region of
Arabia Felix or Yemen (1 Kings 10:1; Psalms 72:10; Psalms 72:15, where "Sheba" is Joktanite, "SEBA" Cushite ; Job 1:15, the Keturahite Sheba, Job 6:19; Isaiah 60:6; Jeremiah 6:20; Ezekiel 27:22, it was the Sheba son of Raamah and grandson of Cush that carried on the Indian traffic with Palestine in conjunction with the Keturahite Sheba (Joel 3:8). )...
This was afterward the celebrated Himyeritic
Arab kingdom, called from the ruling family of Himyer. The Joktanites (Semitics) were the early colonists of southern
Arabia. ); the
Arabs however place Himyer high in their list. ...
"The queen of Sheba" (1 Kings 10:1-2; 1 Kings 10:10) ruled in
Arabia, not Ethiopia, as the Abyssinian church allege; Sheba being in the extreme Sheba of
Arabia, "she came (a distance of nearly a thousand miles) from the uttermost parts of the earth," as then known, to hear the wisdom of Solomon (Matthew 12:42; Luke 11:31). Four principal
Arab peoples are named: the Sabeans, Atramitae or Hadramaut, Katabeni or Kahtan or Joktan, and the Mimaei
Thistles And Thorns - A petty village on the plain of Jericho is now protected against
Arab horsemen by a hedge of thorny Nubk branches
Mid'Ian - (strife ), a son of Abraham and Keturah, ( Genesis 25:2 ; 1 Chronicles 1:32 ) progenitor of the Midianites, or
Arabians dwelling principally in the desert north of the peninsula of
Arabia. [GIDEON ] The Midianites are described as true
Arabs, and possessed cattle and flocks and camels as the sand of the seashore for multitude. (Numbers 31:22 ; Judges 8:21,24-26 ) We have here a wealthy
Arab nation, living by plunder, delighting in finery; and, where forays were impossible, carrying ont he traffic southward into
Arabia, the land of gold --if not naturally, by trade-- and across to Chaldea, or into the rich plains of Egypt
Javan, - In Ezekiel 27:19 Javan appears a second time among the nations that traded with Tyre; clearly the Ionians are not intended, and, unless the text is corrupt (as is very probable), the reference may be to an
Arab tribe, or perhaps to a Greek colony in
Arabia
Amulets And Charms - The custom of wearing amulets ( amuletum from
Arab. [Note:
Arabic. Children and domestic animals are supposed to be specially subject to such influence, and to-day ‘in the
Arabic border lands there is hardly a child, or almost an animal, which is not defended from the evil eye by a charm’ (Doughty). The influence of Egypt, where amulets were worn by men and gods, by the living and the dead, is shown by the great number of sc
Arabs and ‘Horus eyes’ unearthed at Gezer and Taanach. ...
For the amulets worn by the heathen
Arabs see Wellhausen, Reste
Arab. [Note:
Arabic
Euphrates And Tigris Rivers - They originate in the Armenian mountains and unite about ninety miles from the Persian Gulf to form what is now called the Shatt-al-
Arab which flows into the gulf
Capernaum - Khan Minyeh does not show such important remains, and, as these seem all to be
Arab , the balance of probability is on the side of Tell Hum , whose name should probably be written Telhum , and regarded as a corruption of Caphar Tanhum , the Talmudic form of the city’s name (see the latest discussion on the subject in PEFST [Note: Quarterly Statement of the same
Ai - of Bethel (Beitin); its
Arab name, et Tel, means "the heap," and it doubtless is the site of Ai, or Hai (on the east of Abraham's encampment and altar, Genesis 12:8)
Ant - ANT ( nemâlâh ,
Arab. [Note:
Arabic
Sheep - The Syrian cooks use the mass of fat instead of the rancid
Arab butter
Hebron - A pool is still shown over which tradition says that David hung the murderers of Ishbosheth, and the tomb of Abner and Ishbosheth is also pointed out within an
Arab house, and the mosque is known to conceal the noted cave of Machpelah, the burial-place of Abraham, Isaac, and Jacob and their wives except Rachel
Virgin - The
Arab. [Note:
Arabic
Worm -
Arab [Note:
Arabic
Tent - An
Arab tent is called beit , "house;" its covering consists of stuff, about three quarters of a yard broad, made of black goat's-hair, ( Song of Solomon 1:5 ) laid parallel with the tent's length. (Genesis 26:17,22,25 ; Isaiah 38:12 ) In choosing places for encampment,
Arabs prefer the neighborhood of trees, for the sake of the shade and coolness which they afford
Hobab - ] and
Arab. [Note:
Arabic
Elder - Hence, the office of elder was the basis of government; as in our "alderman," the
Arab sheikh = "old man" (Joshua 24:31; 1 Kings 12:6)
Brook - ’ It is the exact equivalent of the
Arab wâdy , which means a valley containing a stream of water
Lion -
Arab [Note:
Arabic
Jael - Wife of Heber the Kenite, a descendant of Jethro, father-in-law of Moses, who was head of an
Arab clan which was established in the north of Palestine
Sela - the
Arab prince Aretas resided here. This proves the abundance of the water supply, if husbanded, and agrees with the accounts of the former fertility of the district, in contrast to the barren
Arabah on the W
Shaving - D'Arvieux gives a remarkable instance of an
Arab who, having received a wound in his jaw, chose to hazard his life rather than to suffer his surgeon to take off his beard
Ishmael - Overcome with heat and thirst, and then miraculously relieved, he remained in the wilderness of Paran, took a wife from Egypt, and was the father of twelve sons, heads of
Arab tribes. ...
The Ishmaelites, his posterity, were said, in the days of Moses, to dwell "from Havilah unto Shur that is before Egypt," that is, in the northwestern part of
Arabia. Subsequently they, with the descendants of Joktan, the fourth from Shem, Genesis 10:26-29 , and Jokshan, the son of Abraham by Keturah, Genesis 25:3 , and perhaps also of some of the brethren of Joktan and Jokshan, occupied the whole peninsula of
Arabia
Camel - The species of camel which was in common use among the Jews and the heathen nations of Palestine was the
Arabian or one-humped camel, Camelus
Arabicus . The
Arabs call it the heirie . The speed, of the dromedary has been greatly exaggerated, the
Arabs asserting that it is swifter than the horse. The
Arabian camel carries about 500 pounds. "The hump on the camel's back is chiefly a store of fat, from which the animal draws as the wants of his system require; and the
Arab is careful to see that the hump is in good condition before a long journey
Jehoram - During his reign Edom and Philistia broke free from Judah’s rule (2 Chronicles 21:8), and
Arab raiders plundered Judah with much success (2 Chronicles 21:16-17)
Damascus - With the Roman conquest of 64 BC, Damascus came under the administration of Rome, though for one brief period it was in the hands of an
Arab king called Aretas (2 Corinthians 11:32-33). After a period in
Arabia, he returned to Damascus (Galatians 1:17)
Hermon, Mount - ...
The Talmud and ancient
Arab scholars called it Jebel el-Sheikh (“gray-haired mountain”) or Jebel el-Thalj (“mountain of snow”). Its highest peak is known as Qas Antar (“Fortress of Antar”), the black hero of
Arab legend
Rechab - RECHABITES, the dwellers in cities, are distinguished from the nomadic wanderers (Genesis 4:20-22); and the distinction still exists in Persia and
Arabia, where the two classes are found side by side. They must rigidly adhere to the simplicity of their
Arab tent life. Jehonadab's name, containing "Jehovah," and his abhorrence of Baal worship, imply that the Rechabites though not of Israel were included in the Abrahamic covenant; the
Arab Wahabees , ascetics as to opium and tobacco, present a parallel
Gehenna (2) - ...
Opinions differ as to the identification of the valley; but most authorities, including Robinson, Stanley, Buhl, and many others, as well as modern
Arab tradition, identify it with the valley on the W. side of the Holy City, the upper portion of which is called in
Arabic Wâdy er-Rabâbi; the lower, Wâdy Gehennam, or ‘Valley of Hell. On the other hand, the
Arab writer Edrisi of the 12th cent. of Jerusalem, including also its continuation below the junction of the Eastern and Western valleys at Bir Eyyub; the whole of the valley in its descent toward the Dead Sea being known to the
Arabs as Wâdy en-Nâr, ‘Valley of Fire
Tent - But the people most remarkable for this unsettled and wandering mode of life are the
Arabs, who from the time of Ishmael to the present have continued the custom of dwelling in tents. This kind of dwelling is not, however, confined to the
Arabs, but is used throughout the continent of Asia. Those of the
Arabs are of black goats' hair. The Egyptian and Moorish inhabitants of Askalon are said to use white tents; and D'Arvieux mentions that the tent of an
Arab emir he visited was distinguished from the rest by its being of white cloth. An
Arab sheikh will have a number of tents, of himself, his family, servants, and visitors; as in patriarchal times Jacob had separate tents for himself, for Leah, Rachel, and their maids, Genesis 31:33 Judges 4:17
Iran - The whole Church in Persia became Nestorian, and it continued to flourish as such for a few centuries after the
Arab conquest and the adoption of Islam by the majority of Persians
Bird -
Arab. [Note:
Arabic
Lizard -
Arab [Note:
Arabic. The ‘ land crocodile ,’ known to the
Arabs as the warrel , is a large lizard, sometimes five feet long; two species have been found in the Jordan valley the Psammosaurus scineus and the Monitor niloticus
Memphis - After the foundation of Alexandria the old capital fell to the second place, but it held a vast population till after the
Arab conquest, when it rapidly declined
Hill - הַר closely resembles that of
Arab, jebel, which denotes a single height, but also a whole range, as Jebel Libnân; or a definite part of a range, as Jebel Nâblus—this indicating that portion of ‘the mountain’ which is under the government of Nâblus. הָהָד was ‘the mountain’—the central range as distinguished from the plain and the Shephelah on the west, and the ‘
Arabah on the east
Needle - The eye of a needle is, in Hebrew and Greek, called simply ‘the hole,’ but in later
Arabic it is also called ‘the eye. ’ Thus one modern
Arab poet (Mcj
Euphrates - At Kebban Maden, 400 miles from the source of the former, and 270 from that of the latter, they meet and form the majestic stream, which is at length joined by the Tigris at Koornah, after which it is called Shat-el-
Arab, which runs in a deep and broad stream for above 140 miles to the sea
Jael - She covered him with the mantle (Judges 4:18, Hebrew), and allayed his thirst with curdled milk or buttermilk (Judges 5:25), a favorite
Arab drink
Vine, Vineyard -
Arab, karm stands for both vineyard and fig-orchard. With the coming of the
Arabs, vineyards almost entirely disappeared
re'Chab - Jonadab inaugurated a reformation and compelled a more rigid adherence than ever to the old
Arab life
Ishmael - Even today many of the
Arab peoples claim descent from him
Locust - Niebuhr remarks, "Locusts are brought to market on mount Sumara I saw an
Arab who had collected a whole sackful of the. An
Arab in Egypt, of whom we requested that he would immediately eat locusts in our presence, threw them upon the glowing coals, and after he supposed they were roasted enough, he took them upon the glowing coals, and after he supposed they were roasted enough, he took them by the legs and head, and devoured the remainder at one mouthful. When the
Arabs have them in quantities, they roast or dry them in an oven, or boil the locusts, and then dry them on the roofs of their houses. Niebuhr heard an
Arab of the desert, and another in Bagdad, make the same comparison
Sychar - Further, there is nothing to indicate a pre-
Arab settlement at ‘Askar
Arabia Felix - The queen of Sheba, who visited Solomon, 1 Kings 10:1 , was probably queen of part of
Arabia Felix. ...
There are, according to native historians, two races of
Arabs: those who derive their descent from the primitive inhabitants of the land, Joktan, etc. Southern
Arabia was settled in part by Cush and his sons, descendants of Ham, who also peopled the adjoining coast of Africa, and in part by descendants of Shem, particularly Joktan, Genesis 10:25,26 . Ishmael, Genesis 25:13-15 , and the six sons of Abraham by Keturah, Genesis 25:2 , together with the seed of Esau and of Lot, occupied the parts of
Arabia nearer Judea. The changes of forty centuries render it impossible to distinguish either of these parent sources in the numerous
Arab tribes descended from them. The only general division is into those who dwell in cities, as in Southern
Arabia, and those who live in the fields and deserts. ...
In ancient times the
Arabs were idolaters and star-worshippers
Etam - Now Beit '
Arab, a steep, stony, bore knoll, standing amidst the winding, narrow valleys, without a blade of grain on its sides, but olive groves at its feet and three abundant springs
African Church - In 642 the
Arab conquerors of Egypt made their way into Proconsular Africa and in 698 Carthage was finally taken
Fenced Cities - ) Villages in the Hauran sometimes consist of houses joined together and the entrance closed by a gate for security against
Arab marauders
Captain - katsin) so translated denotes sometimes a military ( Joshua 10:24 ; Judges 11:6,11 ; Isaiah 22:3 "rulers;" Daniel 11:18 ) and sometimes a civil command, a judge, magistrate,
Arab
Garden - ], and the
Arab [Note:
Arabic
Sheep - The cooks use this mass of fat instead of
Arab butter
Shepherd - The cooks use this mass of fat instead of
Arab butter
Jericho - ...
The site of Jericho has usually been fixed at Rihah, a mean and foul
Arab hamlet of some two hundred inhabitants
Ishmael - He had twelve sons, who became the founders of so many
Arab tribes or colonies, the Ishmaelites, who spread over the wide desert spaces of Northern
Arabia from the Red Sea to the Euphrates (Genesis 37:25,27,28 ; 39:1 ), "their hand against every man, and every man's hand against them
Ara'Bia - (desert, barren ), a country known in the Old Testament under two designations:--
The East Country , ( Genesis 25:6 ) or perhaps the East, ((Genesis 10:30 ; Numbers 23:7 ; Isaiah 2:6 ) and Land of the Sons of the East , ( Genesis 29:1 ) Gentile name, Sons of the East , ( Judges 6:3 ; 7:12 ; 1 Kings 4:30 ; Job 1:3 ; Isaiah 11:14 ; Jeremiah 49:28 ; Ezekiel 25:4 ) From these passages it appears that Land of the East and Sons of the East indicate, primarily, the country east of Palestine, and the tribes descended from Ishmael and from Keturah; and that this original signification may have become gradually extended to
Arabia and its inhabitants generally, though without any strict limitation. ...
'
Arab and '
Arab , whence
Arabia. ( 2 Chronicles 9:14 ; Isaiah 21:13 ; Jeremiah 26:24 ; Ezekiel 27:21 ) (
Arabia is a triangular peninsula, included between the Mediterranean and Red seas, the Indian Ocean and the Persian Gulf. --
Arabia may be divided into
Arabia Proper , containing the whole peninsula as far as the limits of the northern deserts; Northern
Arabia (
Arabia Deserta), constituting the great desert of
Arabia; and Western
Arabia , the desert of Petra and the peninsula of Sinai, or the country that has been called
Arabia Petraea , I.
Arabia Proper , or the
Arabian penninsula consists of high tableland, declining towards the north. Northern
Arabia , or the
Arabian Desert, is a high, undulating, parched plain, of which the Euphrates forms the natural boundary from the Persian Gulf to the frontier of Syria, whence it is bounded by the latter country and the desert of Petra on the northwest and west, the peninsula of
Arabia forming its southern limit. They conducted a considerable trade of merchandise of
Arabia and India from the shore of the Persian Gulf. Western
Arabia includes the peninsula of Sinai [ SINAI ] and the desert of Petra; corresponding generally with the limits of
Arabia Petraea. -- (
Arabia, which once ruled from India to the Atlantic, now has eight or nine millions of inhabitants, about one-fifth of whom are Bedouin or wandering tribes, and the other four-fifths settled
Arabs. The principal Joktanite kingdom, and the chief state of ancient
Arabia, was that of the Yemen. That they have spread over the whole of it (with the exception of one or two districts on the south coast), and that the modern nation is predominantly Ishmaelite, is asserted by the
Arabs. ...
Of the descendants of KETURAH the
Arabs say little. They appear to have settled chiefly north of the peninsula in Desert
Arabia, from Palestine to the Persian Gulf. ...
In northern and western
Arabia are other peoples, which, from their geographical position and mode of life are sometimes classed with the
Arabs, of these are AMALEK , the descendants of ESAU , etc. In pasture lands
Arabia is peculiarly fortunate. -- The most ancient idolatry of the
Arabs we must conclude to have been fetishism. Magianism, an importation from Chaldaea and Persia, must be reckoned among the religions of the pagan
Arabs; but it never had very numerous followers. Christianity was introduced into southern
Arabia toward the close of the second century, and about a century later it had made great progress. Judaism was propagated in
Arabia, principally by Karaites, at the captivity. --
Arabic the language of
Arabia, is the most developed and the richest of Shemitic languages, and the only one of which we have an extensive literature; it is, therefore, of great importance to the study of Hebrew. --
Arabia is now under the government of the Ottoman empire
Honey - Many scholars, however, would identify the ‘honey’ of the two passages last cited with the grape syrup (the
Arab. [Note:
Arabic
ox, Oxen, Herd, Cattle -
Arab- thaur ) is used in Ezra 6:8 ; Ezra 6:17 ; Ezra 7:17 and Daniel 4:25 ; Daniel 4:32-33 ; shôr is used collectively and also for a single member of the bovine species of any age and either sex
Timnah - ...
Etam answers to Belt
Arab, which has a cavern called "the place of refuge," 250 ft
River - The
Arab proverb for a treacherous friend is "I trust not in thy torrent
Leopard - ...
The leopard (Felis pardus,
Arab
Siloam - slope of the valley, over against the pool, dates from post-
Arab times
Fox - The
Arab shikal , "jackal", is related to the Hebrew shu'al
Aloes - 21) describes an aromatic wood which was imported from India and
Arabia, and was not only used for medicinal purposes, but also burned instead of frankincense. ) discusses references of
Arab writers to many varieties of aghâlûji found in India and Ceylon which gave off, when burned, a sweet fragrance, and which were used as a perfume for the very same purposes as those which ‘aloes’ served among the Jews (Psalms 45:8, Proverbs 7:17, Song of Solomon 4:14). ...
(3) There was an active trade in spices carried on in ancient times, not only through Phœnicia but also through the Syrian and
Arabian deserts, so that there is no great difficulty in supposing that ‘aloes’ were brought from India
Linen, Linen Cloth, Fine Linen - ...
4: βύσσος (Strong's #1040 — Noun Feminine — bussos — boos'-sos ) "fine linen," made from a special species of flax, a word of Aramean origin, used especially for the Syrian byssus (
Arab
Honey - Milk and honey were the chief dainties of the earlier ages, and continue to be so of the Bedoween
Arabs now. The
Arab, having stirred the mixture up well with his fingers, showed his dexterity at consuming, as well as mixing, and recompensed himself for his trouble by eating half of it
Elder - As the father is head of the household, so the chiefs of the principal families ruled the clan and the tribe, their authority being ill-defined, and, like that of an
Arab sheik, depending on the consent of the governed
Arabia - (
Arabia arid tract). The
Arabah, originally restricted to one wady, came to be applied to all
Arabia. (See
ArabAH. by the
Arabian Sea and strait of Bab-el-Mandeb, W. of the
Arabian peninsula. "All the mingled people" is in Hebrew ha ereb (Exodus 12:38; Jeremiah 25:20; Ezekiel 30:5), possibly the
Arabs. The three divisions are
Arabia Deserta, Felix, and Petraea. The term Κedem , "the East," with the Hebrew probably referred to
ArabIA DESERTA, or N.
Arabia, bounded E. ...
ArabIA FELIX or happy, S.
Arabia, bounded on the E. by the
Arabian Sea, W. The central province of the Nejd is famed for the
Arab horses and camels, "the ships of the desert. Many of the luxuries attributed to it, however, were products of further lands, which reached Palestine and Egypt through
Arabia. ...
ArabIA PETRAEA, called from its city Petra, the rock, or Selah (2 Kings 14:7), now Hadjar, i. Hawarah (M
Arab, Exodus 15:23) is 33 miles S. Cush, son of Ham, originally peopled
Arabia (the ruins of Marib, or Seba, and the inscriptions are Cushite; in Babylonia too there are Cushite traces); then Joktan, of Shem's race (Genesis 10:7; Genesis 10:20; Genesis 10:25; Genesis 10:30). ...
The posterity of Nahor, of Abraham and Keturah (Genesis 25), of Lot also, formed a part of the population, namely, in
Arabia Deserta. The wandering and wild Bedouins are purest in blood and preserve most the
Arab characteristics foretold in Genesis 16:12; "He will be a wild" (Hebrew a wild donkey of a) "man; his hand will be against every man, and every man's hand against him" (marking their incessant feuds with one another or with their neighbors), "and he shall dwell tent in the presence of all his brethren. The town populations by intermarriages and intercourse with foreigners have lost much of
Arab traits. To the
Arabs we owe our arithmetical figures. The Joktanites of southern
Arabia were seafaring; the Ishmaelites, more northward, the caravan merchants (Genesis 37:28). ...
The
Arabic language is the most developed of the Semitic languages. In its classical form
Arabic is more modern than Heb. The
Arabic is one of the most widely spoken languages. C, the
Arabic only from the 5th century B. A few
Arabic forms are plainly older than the corresponding Hebrew The Book of Job in many of its difficult Hebrew roots receives much illustration from
Arabic. The
Arabic is more flexible and abounding in vowel sounds, as suits a people light hearted and impulsive; the Hebrew is weightier, and has more consonants, as suits a people graver and more earnest. The
Arabic version of the Scriptures now extant was made after Mahomet's time
Lebanon - An
Arab poet says of the highest peak of Lebanon, "The Sannin bears winter on his head, spring upon his shoulders, and autumn in his bosom, while summer lies sleeping at his feet
ir-ha-Heres - (1) Duhm and Marti render boldly ‘shall be called Lion-city ( or Leontopolis),’ explaining heres from the
Arab [Note:
Arabic. application of an
Arab. [Note:
Arabic. even in its usual
Arabic sense, should be found in Heb
Hair - This probably never applied to the
Arabs, who still wear the hair in long plaits.
Arab women cut off their hair in mourning. An
Arab who is under vow must neither cut, comb, nor cleanse his hair, until the vow is fulfilled and his offering made. Before freeing a prisoner, the
Arabs cut a portion of his hair, and retained it, as evidence that he had been in their power (Wellh
Mercy-Seat - But the analogy of the
Arabic kaffârat seems to justify Lagarde (and many others) in holding (1) that the Septuagint has rendered the original quite accurately, and (2) that ἱλαστήριον means ‘the propitiating thing,’ or ‘the propitiatory gift. ,
Arab
Jezreel - Jezreel was called Esdraela in the time of the Maccabees, and is now replaced by a small and ruinous
Arab village, called Zerin, at the northwest point of mount Gilboa
Reu'Ben - Under its modern name of the Belka it is still esteemed beyond all others by the
Arab sheep-masters
Ishmael - " Many conquerors have marched into the
Arabian wilderness, but they have never been able to catch this wild donkey and to tame him" (Baumgarten). " In Job 1:3 the
Arabs are called "the sons of the East. " Ishmael was circumcised at 13 (Genesis 17:25), at which age
Arabs and Muslims therefore still circumcise. ")...
After God's saving them they "dwelt in the wilderness of Paran," the El Tih, the desert of Israel's wanderings; stretching from the wady
Arabah on the E. According to eastern usage she, as a parent, chose a wife for her son, an Egyptian, possibly the mother of his 12 sons; rabbinical and
Arab tradition give him a second wife; the daughter being termed "sister of Nebaioth" implies probably that the other brothers had a different mother. Assyria, in fact traversing the whole
Arabian desert from the Euphrates to the Red Sea. The people of
Arabia are called "children of the East," Bene Kedem (Judges 6:3; Job 1:3), in modern times Saracens, i. )...
The Bible does not, as scepticism asserts, state that all the
Arabs sprang from Ishmael. form a large element in
Arab blood.
Arabia, where Joktanite and other blood exists, these characteristics are less seen. The Ishmaelite element is the chief one of the
Arab nation, as the native traditions before Muhammed and the language concur with the Bible in proving. The pagan law of blood revenge necessitates every
Arab's knowing the names of his ancestors for four generations, so that the race is well defined. ...
The term" Ishmaelites" was applied in course of time to the Midianites, sprung from Abraham and Keturah, and not from Ishmael, because the Ishmaelites being the more powerful tribe gave their name as a general one to neighbouring associated tribes (Genesis 37:25; Genesis 37:28; Genesis 37:36; Psalms 83:6), the nomad tribes of
Arabia (Judges 8:24). of
Arabia was fetish and cosmic worship, but in the N. The
Arab conquerors have won a hundred thrones and established their Mohamedanism from the Senegal to the Indus, from the Euphrates to the Indian Ocean
Lot - " There is to this day a peculiar crag at the south end of the Dead Sea, near Kumran, which the
Arabs call Bint Sheik Lot, i. It is "a tall, isolated needle of rock, which really does bear a curious resemblance to an
Arab woman with a child upon her shoulder
Hinnom, Valley of - In favour of the Kidron is the fact that the theological Gehinnom or
Arab. [Note:
Arabic
Kenites - a ‘spear’ ( 2 Samuel 21:16 ), and in
Arab. [Note:
Arabic
Dispersion - The following table shows how the different families were dispersed: ...
| - Japheth | - Gomer | Cimmerians, Armenians | - Magog | Caucasians, Scythians | - Madal | Medes and Persian tribes | - Javan | - Elishah | Greeks | - Tarshish | Etruscans, Romans | - Chittim | Cyprians, Macedonians | - Dodanim | Rhodians | - Tubal | Tibareni, Tartars | - Mechech | Moschi, Muscovites | - Tiras | Thracians | | - Shem | - Elam | Persian tribes | - Asshur | Assyrian | - Arphaxad | - Abraham | - Isaac | - Jacob | Hebrews | - Esau | Edomites | - Ishmael | Mingled with
Arab tribes | - Lud | Lydians | - Aram | Syrians | | - Ham | - Cush | Ethiopans | - Mizrain | Egyptians | - Phut | Lybians, Mauritanians | - Canaan | Canaanites, Phoenicians ...
Bed - In such a room the master of the house and his family lay, according to the p
Arable (Luke 11:7), "My children are with me in bed. "
Arab watchers sleep in them to be secure froth wild beasts; translate "the earth shall wave to and fro like a hammock," swung about by the wind
Nets - sagçnç ( Matthew 13:47 ), the
Arab [Note:
Arabic
Hobab - As Jethro helped Moses in counsel as a judicious administrator, so Hobab helped him as the experienced
Arab sheikh familiar with the tracks, passes, and suitable places of the wilderness for an encampment, quick eyed in descrying the far off shrubs which betoken the presence of water, and knowing well where there was danger of hostile attacks
Eden -
Arabia; and Cush (or Ethiopia), near the E. The united rivers are called the Shat-el-
Arab. ) Armenia's highlands are the traditional cradle of the race; thence probably, from Eden as their source, flowed the two eastern rivers, Tigris and Euphrates, and the two western ones through the regions answering to
Arabia and Egypt
Beth-Shemesh - The ancient name was preserved in the
Arab village of Ain Shems, and the “tell” is identified with tell er-Rumeilah
Brook - winter torrent,’ χείμαρρος) is the usual LXX Septuagint equivalent of נַחַל, and seems to correspond in meaning with the
Arab. [Note:
Arabic
Hand - So it comes that yâmîn , ‘right hand,’ and semô’l , ‘left hand,’ like the
Arab. [Note:
Arabic
Isaacus Antiochenus, a Priest of Antioch in Syria - the inroads of Huns and
Arabs, famine, plague, and earthquake. Bickell, in the preface to his edition of the works of Isaac, gives a list of 178 entire poems, and of 13 others imperfect at the beginning or end (179–191); three prose writings dealing with the ascetic life (192–194); five sermons in
Arabic, on the Incarnation, etc.
Arab
Shushan - 32North, of the river Karun, a branch of the Shat-el-
Arab, has been generally believed to be the ancient Shushan, the Susa of the Greeks; but Mr. Large blocks of marble, covered with hieroglyphics, are not unfrequently here discovered by the
Arabs, when digging in search of hidden treasure; and at the foot of the most elevated of the pyramids (ruins) stands the tomb of Daniel, a small and apparently a modern building, erected on the spot where the relics of that prophet are believed to rest
Babylonia - The province of which Babylon was the capital; now the Babylonian or
Arabian Irak, which constitutes the pashalic of Bagdad. This gulf was indeed its only definite and natural boundary; for towards the north, towards the east or Persia, and towards the west or desert
Arabia, its limits were quite indefinite. Bot in ancient and modern times, Important tracts on the eastern bank of the Tigris, and on the western ban of the Euphrates, and still more on both banks of their united streams, were reckoned to Babylonia, or Irak el-
Arab. ...
The Babylonians belonged to the Shemitic branch of the descendants of Noah, and their language had an affinity with the
Arabic and Hebrew, nearly resembling what is now called Chaldee
Palm Tree - This one tree supplies almost all the wants of the
Arab or Egyptian
Ptolemais - (Πτολεμαΐς)...
Ptolemais is the ancient Canaanite town of Acco (mentioned in Judges 1:31 and in the corrected text of Joshua 19:30), still known in
Arab
Nard - νάρδος,
Arab. [Note:
Arabic
Eagle - The griffon vulture; the
Arab nisr is plainly the Hebrew nesher
Capernaum - Archaeological evidence indicates a life of the town from Roman times until abandonment in the late
Arab period. ...
The site currently being excavated is known to the
Arabs as Tell Hum, and archaeologists are generally agreed that it is the location of ancient Capernaum
Linen - The modern
Arab. [Note:
Arabic
Serpent - Proverbs 12:16; Proverbs 12:23), although the parallel root in
Arabic suggests only a bad sense. 257–292; Nöldeke, ‘Die Schlange nach
Arab. [Note:
Arabic. Günther, Die Reptilien und Amphibien von Syrien; Doughty,
Arabia Deserta
Jannes And Jambres - In 1 Maccabees 9:36 the ‘children of Jambri’ are mentioned, an
Arab tribe, and perhaps not Amorites, but there is no good ground for tracing Jambres to this
Caesarea - (Καισάρεια or Καισάρεια Σεβαστή, named in honour of Augustus; known also as Caesarea Palaestinae, and in modern
Arabic as el-Kaiṣârîyeh; to be distinguished clearly from Caesarea Philippi)...
Caesarea was situated on the Mediterranean coast, 32 miles N. Under the
Arabs it unfortunately lost its former prestige and rapidly degenerated. The
Arab and the shepherd avoid the spot’ (Giant Cities, 235)
Wayfaring Men - Buckingham in his "Travels among the
Arab Tribes," says, "A foot passenger could make his way at little or no expense, as travellers and wayfarers of every description halt at the sheikh's dwelling, where, whatever may be the rank or condition of the stranger, before any questions are asked him as to where he comes from, or whither he is going, coffee is served to him from a large pot always on the fire; and a meal of bread, milk, oil, honey, or butter, is set before him, for which no payment is ever demanded or even expected by the host, who, in this manner, feeds at least twenty persons on an average every day in the year from his own purse; at least, I could not learn that he was remunerated in any manner for this expenditure, though it is considered as a necessary consequence of his situation, as chief of the community, that he should maintain this ancient practice of hospitality to strangers. "As it would be next to an impossibility to find the way over these stony flats, where the heavy foot of a camel leaves no impression, the different bands of robbers," wild
Arabs, he means, who frequent that desert, "have heaped up stones at unequal distances for their direction through this desert
Mourning -
Arab men are silent in grief, but the women scream, tear their hair, hands and face, and throw earth or sand on their heads. In the "
Arabian Nights" are frequent allusions to similar practices
Serpent - Proverbs 12:16; Proverbs 12:23), although the parallel root in
Arabic suggests only a bad sense. 257–292; Nöldeke, ‘Die Schlange nach
Arab. [Note:
Arabic. Günther, Die Reptilien und Amphibien von Syrien; Doughty,
Arabia Deserta
Lion - ariy , 'arieh ("the bearer," Umbreit); guwr , "the whelp" (Genesis 49:9); kephir , "the young lion" in adolescent vigour, his "great teeth" grown (Psalms 58:6), having his own covert (Jeremiah 25:38); labiy , in adult maturity (Genesis 49:9); libyah , "lioness"; la'ish , "an old (rather strong, from an
Arabic root) lion": Job 4:11, where the five different terms occur; shachal is "the roaring lion"; labiy appears in the German lowe . Sha'ag is the lion's roar in seeking prey (Psalms 104:21); naham his cry when seizing it (Isaiah 5:29, compare Proverbs 19:12); hagah his growl defying any effort to snatch from him his prey (Isaiah 31:4); na'ar the cry of the young lion (Jeremiah 51:38); rabats is his crouching in his lair (Genesis 49:10); shacah and yashab (Job 38:40) his lying in wait; '
Arab his secretly doing so (Psalms 10:9); ramas his stealthily creeping after prey (Psalms 104:20); zinneq his leap, flinging himself on it (Deuteronomy 33:22) (Smith's Bible Dictionary)
Thebes - Its four great landmarks were, Karnak and Luxor upon the eastern or
Arabian side, and Qoornah and Medeenet Haboo upon the western or Libyan side. Ezekiel proclaims the destruction of Thebes by the arm of Babylon, ( Ezekiel 30:14-16 ) and Jeremiah predicted the same overthrow, (Jeremiah 46:25,26 ) The city lies to-day a nest of
Arab hovels amid crumbling columns and drifting sands
Thorn - "...
(5) Shamir , the
Arabic samur , a kind of sidra. high, the
Arab nebk , abound in Palestine; the nebk fringes the Jordan
Malachi - The Nabateans were an
Arab tribe who came out of the desert and drove the Edomites out of their homeland in the fifth or sixth centuries B
Milk - The skin is shaken for a little, when the process of fermentation speedily commences, and the milk is served ‘with that now gathered sourness which they think the more refreshing’ (Doughty,
Arabia Deserta , i. The former passage suggests the procedure of the
Arab housewife whom Doughty describes ( op
Hagar - ...
If the words ‘Now this Hagar is mount Sinai in
Arabia’ are retained, they allude to the historical connexion of the Hagarenes (Psalms 83:6) or Hagarites (1 Chronicles 5:10), the Ἀγραῖοι of Eratosthenes (ap. 2)-of whom Hagar was no doubt a personification-with
Arabia. (In Baruch 3:23 the
Arabians are called the ‘sons of Hagar. The theory that ‘Hagar’ (
Arab. Paul, becoming acquainted with this usage during his sojourn in
Arabia, recalls it here (A. He had lived long under the shadow of Sinai in
Arabia, the land of bondmen, before he became a free citizen of the ideal commonwealth-Hierusalem quœ sursum est-the mother of all Christians
Horse - In the NT, as in the OT, the horse is always the war-horse, never the gentle, domesticated creature beloved by the modern
Arab
Salt - An
Arab who just before would have robbed and murdered you, once you taste his salt, would die to save you; "faithless to salt" is the Persian term for a traitor
Shishak - of Judah, Jerahmeelites, Rekem (Petra), and the Hagarites, are all specified;...
(1) the Levitical and Canaanite cities are grouped together;...
(2) the cities of Judah;...
(3)
Arab tribes S. He was not strong enough to attack Assyria; so he contented himself with subjugating Palestine and the parts of
Arabia bordering on Egypt, so as to make them an effectual barrier against Assyria's advance
King, Kings - These kings, in many cases, were no doubt like the sheiks of
Arab tribes at the present day
Potter, Pottery - ...
Where pottery of the Seleucid age, with Greek names stamped on the handles, or Roman pottery, ‘ribbed amphoræ, and tiles stamped with the stamp of the tenth legion,’ or
Arab glazed ware, is found, sites may be dated with approximate accuracy
Hospitality - The pleasing picture of the magnanimous sheik, bidding strangers welcome to his tent and to the best he owns ( Genesis 18:1-33 ), is often repeated to this hour in the
Arabian wilderness. ...
The open hand, as the token of a liberal heart, wins the respect and esteem of the
Arabs. ...
The
Arabs are sometimes charged with want of gratitude; justly, as it seems from our point of view. ‘Whoever,’ says the Prophet, ‘believes in God and the day of resurrection must respect his guest; and the time of being kind to him is one day and one night; and the period of entertaining him is three days; and if after that he does it longer, he benefits him more: but it is not right for the guest to stay in the house of his host so long as to incommode him’ (Lane,
Arabian Society in the Middle Ages , 143). ‘It is a principle alike in old and new
Arabia that the guest is inviolable’ (W. ...
To understand this we must remember (1) that in
Arabia all recognition of mutual rights and duties rests upon kinship. The stranger eating with a clansman becomes ‘kinsman’ to all the members of the clan, as regards ‘the fundamental rights and duties that turn on the sanctity of kindred blood’ (Wellhausen, Reste
Arab. [Note:
Arabic. Fearing this might not be agreeable to a European, the chief’s son, who presided in his father’s absence, with innate
Arab courtesy, asked him to cup with him in the sheik’s tent. The name pandocheion =
Arab. [Note:
Arabic
Purification (2) - By a similar ceremony, an
Arab widow who is about to remarry makes a bird fly away with the uncleanness of her widowhood (W. Among some
Arab tribes it was customary to build a hut outside the camp, where the woman had to stay for a time (Hasting's Dictionary of the Bible iv
Vine, Vineyard - Viticulture, which languished for centuries under the
Arabs, has recently been revived by the German and Jewish colonies, and millions of imported vines of choice strain have been planted. Of the vast quantities of grapes produced in ancient times a large proportion was, without doubt, converted into dibs (
Arab. [Note:
Arabic
Red Sea - Hebrew: Sea of Suph ("seaweed"; like wool, as the
Arabic means: Gesenius). The Egyptians called it the Sea of Punt (
Arabia). Called "red" probably from the color of the weed, and the red coral and sandstone, not from Εdom ("red") which touched it only at Elath; nor from Himyerites (hamar , "red" in
Arabic; the Phoenicians too are thought to mean red men, and to have come from the Red Sea), as their connection with it was hardly so dose and so early as to have given the name.
Arabia; on the N. The
Arabah or Ghor connects it with the Dead Sea and Jordan valley. Sesostris (Rameses II) was the "first who, passing the
Arabian gulf in a fleet of long war vessels, reduced the inhabitants bordering the Red Sea" (Herodotus). Pharaoh Necho built ships in the
Arabian gulf, manned by Phoenicians (Herodotus ii. ...
The
Arab jelebehs , carrying pilgrims along the coast, have the planks sewed together with coconut fibber, and caulked with the date palm fibber and oil of the palma Christi , and sails of mats made of the dom palm. The Himyerite
Arabs formed mostly the crews of the seagoing ships. On the
Arabian coast Mu'eyleh, Yembo (the port of El Medeeneh), Juddah (the port of Mecca), and Mocha
Horse - In later times, the greater contact of Egypt with Canaanite and
Arab nomads' accounts for the introduction of horses
Undressed Cloth - nether,
Arab, natrún, Authorized and Revised Versions (incorrectly) ‘nitre,’ Revised Version NT 1881, OT 1885 ‘lye’ (Jeremiah 2:22). This was obtained chiefly from the soap plant called in
Arabic ishnûn, growing on the desert plains of Syria. When burnt, it yields a crude substance named kali in
Arabic, corresponding to the Heb. Christ’s p
Arabolic use of undressed cloth. Bruce, P
Arabolic Teaching of Christ, p
Camel, Camel's Hair - ...
The camel forms the staple wealth of the
Arab of the desert, who utilizes every part of the animal, even to the dung, which is used as fuel. In
Arabic the elephant rather than the camel is chosen to designate hugeness, as in the song of Kaab ibn Zuheir—...
‘If there stood in the place which I stand in an elephant,...
Hearing and seeing what I see and hear. ...
Camel’s hair or wool, as it is called, is woven by the
Arabs into tent-covers, and also into rough outer garments for the peasantry
Chaff - ] ) suggests the use of the
Arab. [Note:
Arabic
Salt - Numerous instances occur of travellers in
Arabia, after being plundered and stripped by the wandering tribes of the desert, claiming the protection of some civilized
Arab, who, after receiving them into his tent, and giving them salt, instantly relieves their distress, and never forsakes them till he has placed them in safety
Goat - The
Arab writers attribute to the jaal very long horns, bending backward; consequently it cannot be the chamois
Elder - And an analogous class yet subsists among
Arab tribes, viz
Edom - It was a mountainous region, divided down the centre by a semi-desert valley known as the
Arabah. (For details of the
Arabah see PALESTINE. From Ezion-geber it went north over the mountainous plateau on the east of the
Arabah to Moab, Ammon and Syria. In their search for refuge and security, many Edomites moved west across the
Arabah and settled in Judean territory around Hebron. Various
Arab groups mingled with them, and the region later became known as Idumea (Mark 3:8)
Capernaum - ...
Tell Hum is the site, according to
Arab and Jewish tradition
Olive -
Arab [Note:
Arabic
Nag Hammadi - In 1945 an
Arab peasant digging in an ancient cemetery for soft dirt to be used as fertilizer, found instead a large earthenware jar
Mari - An ancient city accidentally discovered by
Arab clansmen, and later excavated by French archaeologists under the supervision of Andre Parrot. By about 1800, no fewer than four trading routes converged on the city; the city's geographical and commercial horizons stretched from Iran in the east to the Mediterranean and Aegean in the west, including Turkey, Lebanon, Syria, Israel, and the
Arabian desert
Amalekites -
Arab writers represent them as sprung from Ham, and originally at the Persian gulf, and then pressed westward by Assyria, and spreading over
Arabia before its occupation by Joktan's descendants
Ostrich - Some
Arabs eat the flesh. The only stupidity in the ostrich which warrants the
Arab designation "the stupid bird" at all is its swallowing at times of substances which prove fatal to it, for instance, hot bullets, according to Dr
Poetry, Hebrew - It is unquestionably true, as Ewald observes, that the
Arab reciters of romances will many times in their own persons act out a complete drama in recitation, changing their voice and gestures with the change of person and subject. But the mere fact of the existence of these rude exhibitions' among the
Arabs and Egyptians of the present day is of no weight when the question to be decided is whether the Song of Songs was designed to be so represented, as a simple pastoral drama, or whether the book of Job is a dramatic poem or not
Ass - ...
The bearing of the
Arab donkey is erect, the limbs well formed and muscular, and the gait graceful. The arod , the khur of Persia; light red, gray beneath, without stripe or cross; or the wild mule of Mongolia, superior to the wild donkey in beauty, strength and swiftness, called so either from the sound of the word resembling neighing, or from the
Arabic arad, "flee
Caesarea - The city slowly decreased in importance and moved from Byzantine to
Arab control in 640
Joppa - (Ἰόππη; Josephus, Ἰόπη;
Arab
Greetings - The Moslems claim this as ‘the salutation of Islâm, and not for the mouths of the heathen, with whom is no peace nor fellowship, neither in this world nor in the next’ (Doughty,
Arabia Deserta, i. Doughty was gravely imperilled because he ‘had greeted with Salaam Aleyk, which they [the
Arabs] will have to be a salutation of God’s people only—the Moslemîn’ (ib. The insecure life of Hebrew and
Arab, ever exposed to alarm of war or robber raid, no doubt gave special meaning to the greeting ‘Peace. Of the
Arabs, Doughty observes, ‘The long nomad greetings … are for the most, to say over a dozen times with bashful solemnity the same cheyf ent, cheyf ent, “How dost thou? and how heartily again?” ’ (ib
Damascus, Damascenes - Damascus has no means of self-defence, has never done anything memorable in warfare, has been captured and plundered many times, and more than once almost annihilated, but it has always quickly recovered itself, and to-day the white smokeless city, embowered in its gardens and orchards and surrounded by its hundred villages, is to every
Arab what it was to young Muhammad gazing down upon it from the brow of Salahiyeh-the symbol of Paradise. This point is discussed under
Arabia, Aretas, Ethnarch
Bar-Jesus - It is the Greek form of an
Arab word alîm meaning ‘wise,’ and ὁ μάγος (‘the sorcerer,’ Authorized Version and Revised Version ) is its translation
Garments - —Oriental dress has preserved a remarkable uniformity in all ages: the modern
Arab dresses much as the ancient Hebrew did
Arabia - It is called Jezirat-el-
Arab by the
Arabs; and by the Persians and Turks, Arebistan. ...
Arabia, or at least the eastern and northern parts of it, were first peopled by some of the numerous families of Cush, who appear to have extended themselves, or to have given their name as the land of Cush, or Asiatic Ethiopia, to all the country from the Indus on the east, to the borders of Egypt on the west, and from Armenia on the north to
Arabia Deserta on the south. By these Cushites, whose first plantations were on both sides of the Euphrates and Gulf of Persia, and who were the first that traversed the desert of
Arabia, the earliest commercial communications were established between the east and the west. But of their
Arabian territory, and of the occupation dependent on it, they were deprived by the sons of Abraham, Ishmael, and Midian; by whom they were obliterated in this country as a distinct race, either by superiority of numbers after mingling with them, or by obliging them to recede altogether to their more eastern possessions, or over the Gulf of
Arabia into Africa. ...
Arabia, it is well known, is divided by geographers into three separate regions, called
Arabia Petraea,
Arabia Deserta, and
Arabia Felix. ...
The first, or
Arabia Petraea, is the northwestern division, and is bounded on the north by Palestine and the Dead Sea, on the east by
Arabia Deserta, on the south by
Arabia Felix, and on the west by the Heroopolitan branch of the Red Sea and the Isthmus of Suez. But all those families have long since been confounded under the general name of
Arabs. ...
The second region, or
Arabia Deserta, is bounded on the north and north- east by the Euphrates, on the east by a ridge of mountains which separates it from Chaldea, on the south by
Arabia Felix, and on the west by Syria, Judea, and
Arabia Petraea. It consists almost entirely of one vast and lonesome wilderness, a boundless level of sand, whose dry and burning surface denies existence to all but the
Arab and his camel. Here, with a few dates, the milk of his faithful camel, and perhaps a little corn, brought by painful journeys from distant regions, or plundered from a passing caravan, the
Arab supports a hard existence, until the failure of his resources impels him to seek another ...
oasis, or the scanty herbage furnished on a patch of soil by transient rains; or else, which is frequently the case, to resort, by more distant migration, to the banks of the Euphrates; or, by hostile inroads on the neighbouring countries, to supply those wants which the recesses of the desert have denied. ...
The third region, or
Arabia Felix, so denominated from the happier condition of its soil and climate, occupies the southern part of the
Arabian peninsula. ...
Arabia Felix is inhabited by a people who claim Joktan for their father, and so trace their descent direct from Shem, instead of Abraham and Ham. They are indeed a totally different people from those inhabiting the other quarters, and pride themselves on being the only pure and unmixed
Arabs. It was here, in the ports of Sabaea, that the spices, muslins, and precious stones of India, were for many ages obtained by the Greek traders of Egypt, before they had acquired skill or courage sufficient to pass the straits of the Red Sea; which were long considered by the nations of Europe to be the produce of
Arabia itself. It was the produce partly of India, and partly of
Arabia, which the travelling merchants, to whom Joseph was sold, were carrying into Egypt. The balm and myrrh were probably
Arabian, as they are still the produce of the same country; but the spicery was undoubtedly brought farther from the east. These circumstances are adverted to, to show how extensive was the communication, in which the
Arabians formed the principal link: and that in the earliest ages of which we have any account, in those of Joseph, of Moses, of Isaiah, and of Ezekiel, "the mingled people" inhabiting the vast
Arabian deserts, the Cushites, Ishmaelites, and Midianites, were the chief agents in that commercial intercourse which has, from the most remote period of antiquity, subsisted between the extreme east and west. And although the current of trade is now turned, caravans of merchants, the descendants of these people, may still be found traversing the same deserts, conveying the same articles, and in the same manner as described by Moses!...
The singular and important fact that
Arabia has never been conquered, has already been cursorily adverted to. Gibbon, unwilling to pass by an opportunity of cavilling at revelation, says, "The perpetual independence of the
Arabs has been the theme of praise among strangers and natives; and the arts of controversy transform this singular event into a prophecy and a miracle in favour of the posterity of Ishmael. The kingdom of Yemen has been successively subdued by the Abyssinians, the Persians, the Sultans of Egypt, and the Turks; the holy cities of Mecca and Medina have repeatedly bowed under a Scythian tyrant; and the Roman province of
Arabia embraced the peculiar wilderness in which Ishmael and his sons must have pitched their tents in the face of their brethren. Gibbon, "are temporary or local; the body of the nation has escaped the yoke of the most powerful monarchies: the arms of Sesostris and Cyrus, of Pompey, and Trajan, could never achieve the conquest of
Arabia; the present sovereign of the Turks may exercise a shadow of jurisdiction, but his pride is reduced to solicit the friendship of a people whom it is dangerous to provoke, and fruitless to attack. The obvious causes of their freedom are inscribed on the character and country of the
Arabs. The arms and deserts of the Bedouins are not only the safeguards of their own freedom, but the barriers also of the happy
Arabia, whose inhabitants, remote from war, are enervated by the luxury of the soil and climate. "...
Yemen was the only
Arabian province which had the appearance of submitting to a foreign yoke; but even here, as Mr. Petra, the capital of the Stony
Arabia, and the principal settlement of the Nabathaei, it is true, was long in the hands of the Persians and Romans; but this never made them masters of the country. Hovering troops of
Arabs confined the intruders within their walls, and cut off their supplies; and the possession of this fortress gave as little reason to the Romans to exult as the conquerors of
Arabia Petraea, as that of Gibraltar does to us to boast of the conquest of Spain. ...
The
Arabian tribes were confounded by the Greeks and Romans under the indiscriminate appellation of Saracens; a name whose etymology has been variously, but never satisfactorily, explained. Mohammed now found himself sufficiently powerful to throw aside all reserve; declared that he was commanded to compel unbelievers by the sword to receive the faith of one God, and his prophet Mohammed; and confirming his credulous followers by the threats of eternal pain on the one hand, and the allurements of a sensual paradise on the other, he had, before his death, which happened in the year 632, gained over the whole of
Arabia to his imposture. Any other empire placed in the same circumstances would have crumbled to pieces; but the
Arabs felt their power; they revered their founder as the chosen prophet of God; and their ardent temperament, animated by a religious enthusiasm, gave an earnest of future success, and encouraged the zeal or the ambition of their leaders. During the whole of the succeeding century, their rapid career was unchecked; the disciplined armies of the Greeks and Romans were unable to stand against them; the Christian churches of Asia and Africa were annihilated; and from India to the Atlantic, through Persia,
Arabia, Syria, Palestine, Asia Minor, Egypt, with the whole of northern Africa, Spain, and part of France, the impostor was acknowledged. The Persians on the east, and the Greeks on the west, were simultaneously roused from their long thraldom, and, assisted by the Turks, who, issuing from the plains of Tartary, now for the first time made their appearance in the east, extinguished the power of the caliphate, and virtually put an end to the
Arabian monarchy in the year 936. This event, although it terminated the foreign dominion of the
Arabians, left their native independence untouched. This caliph employed his agents in Armenia, Syria, Egypt, and at Constantinople, in collecting the most celebrated works on Grecian science, and had them translated into the
Arabic language. What a change since the days of Omar, when the splendid library of the Ptolemies was wantonly destroyed by the same people! A retribution, though a slight one, was thus made for their former devastations; and many Grecian works, lost in the original, have been recovered in their
Arabic dress. But it was in medicine that, in this dark age, the
Arabians shone most: the works of Hippocrates and Galen had been translated and commented on; their physicians were sought after by the princes of Asia and Europe; and the names of Rhazis, Albucasis, and Avicenna are still revered by the members of the healing art. So little, indeed, did the physicians of Europe in that age know of the history of their own science, that they were astonished, on the revival of learning, to find in the ancient Greek authors those systems for which they thought themselves indebted to the
Arabians!...
The last remnant of
Arabian science was found in Spain; from whence it was expelled in the beginning of the seventeenth century, by the intemperate bigots of that country, who have never had any thing of their own with which to supply its place. The
Arabians are the only people who have preserved their descent, their independence, their language, and their manners and customs, from the earliest ages to the present times; and it is among them that we are to look for examples of patriarchal life and manners. Porter, in the person and tribe of an
Arab sheik, whom he encountered in the neighbourhood of the Euphrates. One of my Hindoo troopers spoke
Arabic, hence the substance of our succeeding discourse was not lost on each other. But perhaps their sense of perfect equality in the mind of their chief could not be more forcibly shown, than in the share they took in the objects which appeared to interest his feelings; and as I looked from the elders or leaders of the people, seated immediately around him, to the circles beyond circles of brilliant faces, bending eagerly toward him and his guest, (all, from the most respectably clad to those with hardly a garment covering their active limbs, earnest to evince some attention to the stranger he bade welcome,) I thought I had never before seen so complete an assemblage of fine and animated countenances, both old and young: nor could I suppose a better specimen of the still existing state of the true
Arab; nor a more lively picture of the scene which must have presented itself, ages ago, in the fields of Haran, when Terah sat in his tent door, surrounded by his sons, and his sons' sons, and the people born in his house. The venerable
Arabian sheik was also seated on the ground with a piece of carpet spread under him; and, like his ancient Chaldean ancestor, turned to the one side and the other, graciously answering or questioning the groups around him, with an interest in them all which clearly showed the abiding simplicity of his government, and their obedience. " But although the manners of the
Arabians have remained unaltered through so many ages, and will probably so continue, their religion, as we have seen, has sustained an important change; and must again, in the fulness of time, give place to a faith more worthy of the people. Paul first preached the Gospel in
Arabia, Galatians 1:17 . At this time, however, it does not appear that the
Arabians had any version of the Scriptures in their own language, to which some writers attribute the ease with which they were drawn into the Mohammedan delusion; while the "Greeks, Syrians, Armenians, Abyssinians, Copts, and others," who enjoyed that privilege, were able to resist it
Salt - ...
This seems preferable to the usual explanation which connects the expression in question with the well-known code of
Arab [Note:
Arabic. ] hospitality, by which a traveller in the desert, and even an enemy, if he has once partaken of an
Arab’s hospitality, has a right to his host’s protection; since this ‘ordinance of salt’ as it is termed, is valid only for a limited period (see Jaussen. Coutumes des
Arabes [1908], 87 f
Aretas - (Ἀρέτας,
Arab, Ḥâritha)...
The Gr. form of a name borne by several rulers of the Nabataean
Arabs, whose capital was Petra in
Arabia. The first known to history, ‘Aretas, prince of the
Arabians,’ is said to have had the fugitive high-priest Jason shut up at his court (2 Maccabees 5:8; the Gr. , when the Greek kings of Syria and Egypt had lost so much of their power, ‘ut adsiduis proeliis consumpti in contemptum finitimorum vencrint praedaeque
Arabum geuti, imbelli antea, fuerint’ (Trog. article
Arabia. ...
Literature-In addition to the authorities cited in the body of the article , see Literature appended to article
Arabia, and P
Hazor - Apparently, small nomadic settlements of
Arab tribes are meant
Carmel - The site of Elijah's sacrifice is still marked by the
Arab name El-Maharrakah," the burning
Ephraim - ‘The wilderness’ is in
Arab. [Note:
Arabic. ) was probably not a forest in our sense of the term, but a stretch of rough country such as the
Arabs still call wa‘r , abounding in rocks and thickets of brushwood
Gad (1) - In Genesis 49:19 translated "Gad, troops shall troop upon him (Gad , gedud ye -guddenu ), but he shall troop upon (yagud ) their rear" in retreat; alluding to the
Arab tumultuous tribes near, who would invade Gad, then retire, Gad pressing on them in retreat. The farthest landmark eastward is Aroer facing Rabbah, now
Arabian (Joshua 13:25)
ba'Bel - They consist chiefly of three great masses of building,--the high pile of unbaked brickwork which is known to the
Arabs as Babel, 600 feet square and 140 feet high; the building denominated the Kasr or palace, nearly 2000 feet square and 70 feet high, and a lofty mound upon which stands the modern tomb of Amram-ibn-'Alb . ( Genesis 10:6-10 ) The early annals of Babylon are filled by Berosus, the native historian, with three dynasties: one of 49 Chaldean kings, who reigned 458 years; another of 9
Arab kings, who reigned 245 years; and a third of 49 Assyrian monarchs, who held dominion for 526 years
Education (2) - For instance, it is told in
Arab. [Note:
Arabic. ] This admirable institution, comp
Arable to John Knox’s parish school, was attached to the synagogue; and since there was a synagogue in every village in the land, there was also an elementary school in every village. The
Arab. [Note:
Arabic. To the simple people of the north He spoke the language of the heart, and couched His teaching in p
Arable and poetry; but in Jerusalem He had to do with men whose minds were steeped in theology, and He met them on their own ground, talked to them in their own language, and encountered them with their own weapons
Transjordan - The most prominent topographical feature of Palestine is the Jordan River Valley, referred to in the Old Testament as the “
Arabah” and called today, in
Arabic, the Ghor. ...
The vast
Arabian Desert stretches southeastward from the geological fault line described above. (4) Wady Hesa—probably the ancient Zered but not absolutely certain—would have separated Moab from Edom and enters the
Arabah at the southern end of the Dead Sea. ...
An important trade route passed through the Transjordan during biblical times, connecting Damascus and Bostra of Syria with the Gulf of Aqabah and western
Arabia. The southern Transhyjordan (earlier Moab and Edom) was dominated, on the other hand, by the Nabateans, a people of
Arab origin who established a commercial empire along the desert fringe with its capital at Petra. 90, forming the administrative province of
Arabia. 106 and renamed the province
Arabia Petraea
Edom - (ee' duhm) The area southeast and southwest of the Dead Sea, on opposite sides of the
Arabah, was known as Edom in biblical times and was the home of the Edomites. Yet not all of Edom was wilderness; the vicinity of present-day Tafileh and Buseireh, east of the
Arabah, is fairly well watered, cultivable land, and would have boasted numerous villages during Old Testament times. ”...
Most of the biblical passages pertaining to Edom refer to this Edomite center east of the
Arabah. Yet there are other passages which presuppose that the territory west of the
Arabah, south of the Judean hill country and separating Judah from the Gulf of Aqaba, was also part of Edom. David achieved a decisive victory in the valley of salt, probably just southwest of Beersheba where the ancient name still is preserved in modern
Arabic wadi el-Milk. Apparently this secured Davidic control of the Edomite area west of the
Arabah as well as access to the Gulf of Aqaba. ” If so, then it seems reasonable to locate the incident with the craggy terrain just northwest of the Edomite capital Bosrah, where still today an
Arab village bears a corresponding name (as-Sil`). ...
By New Testament times a people of
Arabic origin known as the Nabateans had established a commercial empire with its center in the formerly Edomite territory east of the
Arabah. Only the formerly Edomite territory west of the
Arabah was still known as Idumea (Edom)
Chaldaea - At the time of the
Arab invasion the Chaldaeans chiefly still preserved the learning of the East. The former is less developed and cultivated than either Hebrew or
Arabic
Guest - gçr,
Arab, jar) with God; the stranger is a fellow-guest, and loyalty to God demands that he should be hospitably entertained. (in the p
Arable of the Wedding Feast), where ‘guests’ = ἁνακείμενοι; and in Luke 19:7, where ‘to be guest’ ( Revised Version NT 1881, OT 1885 ‘to lodge’) = καταλῦσαι. ...
Some of the p
Arables of Jesus reflect this aspect of Oriental life. In the p
Arable of the Wedding Feast (Matthew 22:1 ff. ] 2 [Note: designates the particular edition of the work referred] ; Van Lennep, Manners and Customs in Bible Lands; Burckhardt, Notes on the Bedouins and Wahabys; Doughty, Travels in
Arabia Deserta (passim); Wilkinson, Manners and Customs of Ancient Egyptians
Colours - Scarlet (κόκκινος) was obtained from the female of the kermes insect (
Arab
Ephesus - Arundell, "in January, 1824; the desolation was then complete: a Turk, whose shed we occupied, his
Arab servant, and a single Greek, composed the entire population; some Turcomans excepted, whose black tents were pitched among the ruins
Dress - -- The general characteristics of Oriental dress have preserved a remarkable uniformity in all ages: the modern
Arab dresses much as the ancient Hebrew did
Mahometanism - ...
This was done, and about forty of them came; but Abu Leheb, one of his uncles, making the company break up before Mahomet had an opportunity of speaking, obliged him to give them a second invitation the next day; and when they were come, he made them the following speech: "I know no man in all
Arabia who can offer his kindred a more excellent thing than I now do to you; I offer you happiness both in this life, and in that which is to come: God Almighty hath commanded me to call you unto him. These refugees were kindly received by the Najashi, or king of Ethiopia, who refused to deliver them up to those whom the Koreish sent to demand them, and, as the
Arab writers unanimously attest, even professed the Mahometan religion. As persecution generally advances rather than obstructs the spreading of a religion, Islamism made so great a progress among the
Arab tribes, that the Koreish, to suppress it effectually if possible, in the seventh year of Mahomet's mission, made a solemn league or covenant against the Hashemites, and the family of Abd'slmotalleb, engaging themselves to contract no marriages with any of them, and to have no communication with them; and to give it the greater sanction, reduced it into writing, and laid it up in the Caaba. That they should renounce all idolatry; and that they should not steal, nor commit fornication, nor kill their children (as the pagan
Arabs used to do when they apprehended they should not be able to maintain them, ) nor forge calumnies; and that they should obey the prophet in all things that were reasonable. ...
In the seventh year of the Hegira, Mahomet began to think of propagating his religion, beyond the bounds of
Arabia, and sent messengers to the neighbouring princes, with letters to invite them to Mahometanism. The emperor Heraclius, as the
Arabian historians assure us, received Mahomet's letter with great respect, laying it on his pillow, and dismissed the bearer honourably. ...
Mahhomet wrote to the same effect to the king of Ethiopia, though he had been converted before, according to the
Arab writers; and to Molawkas, governor of Egypt, who gave the messenger a very favourable reception, and sent several valuable presents to Mahomet, and among the rest two girls, one of which, named Mary, became a great favourite with him. He also sent letters of the like purport to several
Arab princes; particularly one to Al Hareth Ebn Abi Shamer, king of Ghassan, who returning for answer that he would go to Mahomet himself, the prophet said, May his kingdom perish; another to Hawdha Ebn Ali, king of Yamama, who was a Christian, and, having sometime before professed Islamism, had lately returned to his former faith: this prince sent back a very rough answer, upon which Mahomet cursing him, he died soon after; and a third to Al Mondar Ebn Sawa, king of Bahrein, who embraced Mahometanism, and all the
Arabs of that country followed his example. And soon after the prophet sent 3000 men against the Grecian forces, to revenge the death of one of his ambassadors who, being sent to the governor of Bosra on the same errand as those who went to the above-mentioned princes, was slain by an
Arab of the tribe of Ghassan, at Muta, a town in the territory of Balka, in Syria, about three days journey eastward from Jerusalem, near which town they encountered. ...
The Grecians being vastly superior in number (for, including the auxillary
Arabs, they had an army of 100, 000 men, ) the Mahometans were repulsed in the first attack, and lost successively three of their generals, viz. The remainder of this year Mahomet employed in destroying the idols in and round Mecca, sending several of the generals on expeditions for that purpose, and to invite the
Arabs to Islamism; wherein it is no wonder if they now met with success. The next year being the ninth of the Hegira, the Mahometans call the year of embassies; for the
Arabs had been hitherto expecting the issue of the war between Mahomet and the Koreish: but, so soon as that tribe, the principal of the whole nation, and the genuine descendants of Ishmael, whose prerogatives none offered to dispute, had submitted, they were satisfied that it was not in their power to oppose Mahomet; and therefore began to come in to him in great numbers, and to send embassies to make their submission to him, both to Mecca, while he staid there, and also to Medina, whither he returned this year. ...
Thus was Mahometanism established, and idolatry rooted out, even in Mahomet's life-time, (for he died the next year, ) throughout all
Arabia, except only Yamama, where Moseilama, who set up also as a prophet as Mahomet's competitor, had a great party, and was not reduced till the kalifat of Abu Beer: and the
Arabs being then united in one faith, and under one prince, found themselves in a condition of making those conquests which extended the Mahometan faith over so great a part of the world
Jerusalem - At the upper part of the hill, on this theory, we cannot doubt that the high place of the subjects of ‘Abd-khiba would be situated; and the tradition of the sanctity of this section of the city has lasted unchanged through all the varying occupations of the city Hebrew, Jewish, Byzantine,
Arab, Crusader, and modern Mohammedan. The royal house was again pillaged by a coalition of Philistines and
Arabs ( 2 Chronicles 21:16 ) in the time of Jehoram. From the destruction of Jerusalem to the
Arab conquest . From the
Arab conquest to the present day . This, however, could not last under the fanatical Fatimites, or the Seljuks who succeeded them; and the sufferings of the Christians led to that extraordinary series of piratical invasions, commonly called the Crusades, by which Palestine was harried for about a hundred years, and the undying tradition of which will retard indefinitely the final triumph of Christianity over the
Arab race
No - It now consists of
Arab huts amidst stately ruins and drifting sands
Damascus - see), the governor, by being lowered in a basket over the wall ( Acts 9:25 , 2 Corinthians 11:32-33 ), and hither he returned after his
Arabian retirement ( Galatians 1:17 ). His brother, who succeeded him, was driven out by the
Arabian Haritha (Aretas). For a while it remained in
Arab hands, then, after a temporary occupation by Tigranes, king of Armenia, it was conquered by Metellus, the Roman general
Gift, Giving - An
Arab will give anything to an intending buyer, and appeal to witnesses that he does so, but it is understood to be only a form, to help him to raise the price (see Driver, Genesis, ad
Arabia -
Arabia (Ἀραβία, from עֲרָב), which now denotes the great peninsula lying between the Red Sea and the Persian Gulf, was in ancient times a singularly elusive term. ‘
Arabia’ shifted like the nomads, drifted like the desert sand. So uncertain was the application of the term, that there was no part of the semi-desert fringe extending from the lower Tigris to the lower Nile which was not at one time or another called
Arabia. Every one used it to denote that particular hinterland whose tribes and peoples were more or less known to him; that was his
Arabia. the
Arab tribe of the Nabataeans had become a powerful nation, with Petra as their capital, and from that time onward
Arabia began to be identified, especially in the Western mind, with the Natataean kingdom. still distinguishes the Nabataeans from other
Arabs (1 Maccabees 5:25; 1 Maccabees 9:35), 2 Mac. speaks of Aretas, the hereditary king of the Nabataeans, as ‘king of the
Arabs’ (2 Maccabees 5:8). From the days of Augustus the kings of the
Arabians were as much subject to the Empire as Herod, king of the Jews, and they had the whole region between Herod’s dominions and the desert assigned to them. The
Arabians who were present at the first Christian Pentecost (Acts 2:11) were most likely Nabataeans, possibly from Petra. Damascus he ‘went away into
Arabia,’ evidently for solitary communion with God; but he does not further define the place of his retreat, and Acts makes no allusion to this episode. 106 the governor of Syria, Aulus Cornelius Palma, broke up the dominion of the Nabataean kings, and constituted the Roman province of
Arabia, while Damascus was added to Syria. Euting, Nabatäische Inschriften aus
Arabien, Berlin, 1885; H. Vincent, Les
Arabes en Syrie, Paris, 1907; G. Cooke, North-Semitic Inscriptions, London, 1903; and the article ‘
Arabs (Ancient),’ by Th
Maronites - Travellers may journey there, either by night or by day, with a security unknown in any other part of the empire, and the stranger is received with hospitality, as among the
Arabs: it must be owned, however, that the Maronites are less generous, and rather inclined to the vice of parsimony. Contrary to the precepts of that same religion, however, they have admitted, or retained, the
Arab custom of retaliation, and the nearest relation of a murdered person is bound to avenge him. The Gospel, alone, is read aloud in
Arabic, that it may be understood by the people
Water - " In
Arabia, equal attention is paid, by the wealthy and benevolent, to the refreshment of the traveller. On one of the mountains of
Arabia, Niebuhr found three little reservoirs, which are always kept full of fine water for the use of passengers. Sometimes he found, near these places of
Arab refreshment, a piece of a ground shell, or a little scoop of wood, for lifting the water
Palestine - The land of Palestine is the territory which lies between the Mediterranean Sea and the
Arabian Desert as E. The dry summer is rendered further unpleasant by hot east winds, blowing from over the
Arabian Desert, which have a depressing and enervating effect. But sc
Arabs and other objects referable to the Usertesens (about b. These, though Aramæan by race, now habitually speak
Arabic, except in Ma‘lula and one or two other places in N. Palestine thus became a Moslem country, and its population received the
Arab element which is still dominant within it. It may be mentioned in passing that coins of Chosroës are occasionally found in Palestine; and that of the early
Arab domination many noteworthy buildings survive, chief of which is the glorious dome that occupies the site of the Hebrew Temple at Jerusalem. Worn out by immorality, by leprosy and other diseases, and by mutual dissensions, the unworthy champions of the Cross disappeared before the heroic Saladin, leaving as their legacy to the country a score or so of place names; a quantity of worthless ecclesiastical traditions; a number of castles and churches, few of which possess any special architectural interest, and many of which, by a strange irony, have been converted into mosques; and, among the
Arab natives, an unquenchable hatred of Christianity
House (2) - The roof was made, no doubt, as that of the common
Arab house is made to-day, by laying rough beams about three feet apart, then laying reeds or brushwood close and thick across, covering it with something like the thickly matted thorn-bush called bellan, and then spreading over the whole, first a coat of thick mortar, and then one of marl or earth, and rolling it
Altar - Wellhausen, Reste
Arab
Altar - Wellhausen, Reste
Arab
Manes, Called Also Mani - of Caschar; the Eastern from Persian and
Arabian historians. ]...
Upon the story told by the Syrian, Persian, and
Arab historians and chroniclers known to Beausobre he places much more reliance than upon the Western tradition (pt. ...
Since Beausobre's time the sources of Oriental knowledge have been much enlarged, and modern research inclines more and more to trust the concordant testimony of Persian,
Arabic, and Armenian historians, as opposed to the Byzantines, about the affairs of W
Ornaments - ...
The custom still observed by the Bedouin women of wearing a ring through the right nostril (Doughty,
Arab. [Note:
Arabic. Beneath the débris of a Canaanite house were found a mother and her five children, and beside the former the following ornaments: a gold band for the forehead, 8 gold rings, of which 7 were simple bands of gold wire, while the eighth was of several strands of wire, 2 silver rings, 2 larger bronze rings, perhaps bracelets, 2 small cylinders of crystal, 5 pearls, a sc
Arab of amethyst and another of crystal, and finally a silver fastener (all illustrated op
Home (2) - There was considerable leisure, and the Palestinian Jew had much time for contemplation, like the
Arab of today
Dress - An
Arab sheikh to this day wears an aba or garment composed of stripes of many colors, as emblem of his office
Bread - The
Arabs about Mount Carmel use a great strong pitcher, in which they kindle a fire; and when it is heated, they mix meal and water, which they apply with the hollow of their hands to the outside of the pitcher; and this extremely soft paste, spreading itself, is baked in an instant. If these accounts of the
Arab stone pitcher, the pan, and the iron hearth or copper plate, be attended to, it will not be difficult to understand the laws of Moses in the second chapter of Leviticus: they will be found to answer perfectly well to the description which he gives us of the different ways of preparing the meat-offerings. ...
The
Arabians and other eastern people, among whom wood is scarce, often bake their bread between two fires made of cow dung, which burns slowly, and bakes the bread very leisurely
Bread - The thin home-made bread is named both in Hebrew and
Arabic from its thinness, and is translated ‘wafer’ in Exodus 29:23, Leviticus 8:26, Numbers 6:19, 1 Chronicles 23:29 ( Revised Version NT 1881, OT 1885). Such bread is called רָקיק (râkîk;
Arab. [Note:
Arabic
Possession - According to
Arab belief, something abnormal in the appearance, such as a strange look in the eyes or an unusual catching in the throat, was an invariable symptom, and both are indications of nervous excitement or alarm
Marriage - Smith ( Kinship and Marriage in Early
Arabia ) gives to this form the name sadika , from the sadac or ‘gift’ given to the wife, ( a ) The union may be confined to an occasional visit to the wife in her home ( mota marriage). Women could inherit in
Arabia under this system ( op. Many of the instances quoted can be explained as due to special circumstances, but the admitted existence of such marriages in
Arabia makes it probable that we should find traces of them among the Semites in general. endogamy), though, judging by
Arab analogies, it may have originally existed; on the contrary, the Hebrews were strongly endogamous, marrying within the nation. (2) The betrothal was of a more formal and binding nature than our ‘engagement’; among the
Arabs it is the only legal ceremony connected with a marriage. We have to construct our picture from passing notices, combined with what we know of
Arabic and later Jewish customs. In
Arab. [Note:
Arabic
Language of Christ - Beyond the Jordan, and in the border lands of the south, there was some mingling with the neighbouring Moabite, Idumæan, and
Arab tribes, and probably many dialects were spoken, the records of which have perished for ever
Jordan - In
Arabic the name is esh-Sheri‘ah , or ‘the watering-place,’ though
Arabic writers before the Crusades called it el-Urdun . The largest is the Yarmuk of the Rabbis, the Hieromax of the Greeks, and the Sheri‘at el-Manadireh of the
Arabs, which drains Gilead and Bashan in part. The only other tributary of considerable importance is the Jabbok of the OT, called by the natives Nahr ez-Zerka or Wady el-‘
Arab . A temporary wooden bridge, erected by the
Arabs, stands opposite Jericho. The broad and ever-descending valley through which the Jordan flows is called by the
Arabs the Ghôr or ‘bottom’; to the Hebrews it was known as the ‘
Arabah
Amen - amena, ‘trust’ [
Arab
Bethlehem - The ancient tombs and excavations are occasionally used by the
Arabs as places of shelter; but the Gospel narrative affords no countenance to the notion that the Virgin took refuge in any cave of this description. These concerts charm the Christian
Arab, who, leaving his camels to feed, repairs, like the shepherds of old, to Bethlehem, to adore the King of kings in the manger
Name, Names - ...
Generally the name was fixed immediately alter birth, as it still is with the
Arabs. ...
After the birth of a son an
Arab father will adopt an honorific name ( kunya )
Jordan - From yarad "to descend,"
Arab. Yet it is remarkable as the river of the great plain (ha
Arabah, now el Ghor) of the Holy Land, flowing through the whole from N. " The upper terrace immediately under the hills is covered with vegetation; under that is the
Arabah or desert plain, barren in its southern part except where springs fertilize it, but fertile in its northern part and cultivated by irrigation. ...
Grove remarks of the Jordan: "so rapid that its course is one continued cataract, so crooked that in its whole lower and main course it has hardly a half mile straight, so broken with rapids that no boat can swim any distance continuously, so deep below the adjacent country that it is invisible and can only be with difficulty approached; refusing all communication with the ocean, and ending in a lake where navigation is impossible useless for irrigation, it is in fact what its
Arabic name signifies, nothing but a 'great watering place,' Sheriat el Khebir
Jacobus Baradaeus, Bishop of Edessa - The speed of the zealous missionary was promoted by the fleetest dromedaries of a devout chief of the
Arabs; the doctrine and discipline of the Jacobites were secretly established in the dominions of Justinian, and each Jacobite was compelled to violate the laws and to hate the Roman legislator" (Gibbon, vol. But, in his beggar's garb, aided by the friendly
Arab tribes and the people of Syria and Asia, he eluded all attempts to seize him, and lived into the reign of Tiberius. Paul, stung with remorse for his cowardice, escaped into
Arabia, taking refuge with Mondir, son and successor of Harith. 524), though adjudged to be his by Cave, Abraham Ecchellensis, and others, together with the Encomium in Jacobitas , and an
Arabic Homily on the Annunciation, are discredited by Assemani on philological and chronological grounds
Gideon - 182) observes that the nomadic hordes of Midian, like the modern Beni Suggar and Ghazawiyeh
Arabs, come up the broad and fertile valley of Jezreel; their encampment lay, as the black
Arab tents do now in spring, at the foot of the hill March (Nebi Dahy) opposite to the limestone knoll on which Jezreel (Zer'ain) stands
Emmaus - onwards it was called Nicopolis, without the remembrance of the ancient Semitic name being lost; and, as is the case with most of those places with two names, under the
Arab domination it resumed its earlier name and was called ‘Amwâs, the appellation it still bears
Ammonites - The country is divided between the Turks and the
Arabs, but chiefly possessed by the latter. " "The far greater part of the country is uninhabited, being abandoned to the wandering
Arabs, and the towns and villages are in a state of total ruin. ) "The whole way we traversed," says Seetzen, "we saw villages in ruins, and met numbers of
Arabs with their camels," &c. The recesses in the northern and southern wall were originally open passages, and had arched door ways facing each other; but the first of these was found wholly closed up, and the last was partially filled up, leaving only a narrow passage, just sufficient for the entrance of one man and of the goats, which the
Arab keepers drive in here occasionally for shelter during the night. Its ancient name is still preserved by the
Arabs, and its site is now "covered with the ruins of private buildings—nothing of them remaining except the foundations and some of the door posts. The public edifices, which once strengthened or adorned the city, after a long resistance to decay, are now also desolate; and the remains of the most entire among them, subjected as they are to the abuse and spoliation of the wild
Arabs, can be adapted to no better object than "a stable for camels
Tares - authors influenced by the NT;
Arab. [Note:
Arabic. ...
The p
Arable of the Tares and its explanation are found only in Matthew 13:24-30; Matthew 13:36-43. This ties the p
Arable to the historical situation in which it was spoken, forbidding an exclusive reference to the future; while the fact that it is the Son of Man (= Messiah) who has sown the good seed (cf. The time of the p
Arable is the time of the question of the servants (Matthew 13:27), when the tares had been already recognized as such (ἐφάνη, Matthew 13:26). Matthew 13:27 and the following verse show that the idea of wheat degenerating into darnel is foreign to the p
Arable; the servants think of mixed seed, the master of an independent sowing of darnel. Still less is there any idea in the p
Arable that darnel may become wheat (B. ...
The correct interpretation of this p
Arable flows directly from its historical setting. The Sower had been a p
Arable of disillusionment, disclosing that the success of the Messianic Kingdom would not be so universal or immediate as they had fondly imagined, that its method was to be preaching and not cataclysm, that it depended for its spread on its reception in human hearts. The Tares is equally a p
Arable of disillusionment. ‘On that day’ (Matthew 13:1) of the p
Arables, or at least a short time before it, the Pharisees had shown their true colours by charging that Jesus cast out demons by Beelzebub, the prince of the demons (Matthew 12:22-32). ), ‘Lord, wilt thou that we bid fire to come down from heaven and consume them?’ In this p
Arable Jesus teaches them that the judgment which they momentarily expected, the separation of the sons of the Kingdom and the sons of the Evil One, shall surely come, not now, but at the end of the age, and that meantime the wicked shall continually spring up among the righteous. The p
Arable therefore discloses the fact that, instead of being victorious at one stroke, the progress of the Kingdom is to be continually hindered and hampered (cf. ...
This interpretation leaves unanswered those questions about Church discipline which have made the p
Arable an ecclesiastical battle-ground for centuries, because the p
Arable has nothing to do with such controversies. (4) If the p
Arable refers to Church discipline, it forbids it in toto, while the p
Arable of the Net on a similar interpretation makes it impossible. (6) The Apostles did not so understand the p
Arable, for they insisted on Church discipline (1 Corinthians 5:2; 1 Corinthians 5:13, 2 Corinthians 2:5-11, 2 Thessalonians 3:6; 2 Thessalonians 3:13, Revelation 2:14-16; Revelation 2:20-23; cf. The history of the interpretation of the p
Arable shows that such a use of it was first made by Cyprian during his bishopric (248–258), in support of his theories of the Church. Bruce, P
Arabolic Teaching, p. ...
Two objections to the interpretation of the p
Arable proposed in this article deserve attention. It is admitted that the word ‘Kingdom’ is used in this p
Arable in a very loose sense. In the process of taking shape, the p
Arable tells us, opposition has risen in the world of men which these truths and principles claim as their rightful sphere, and which men expect them to occupy. (2) The related p
Arable of the Net (Matthew 13:47-50) is supposed to refer to the discipline of the Church. (d) The p
Arable, if it relates to Church discipline, makes that absolutely impossible. have worked over the same original p
Arable, Mt. Jülicher acknowledges an unrecognizable p
Arable-kernel here, which lies at the bottom of both Mt. The p
Arable, as it stands in Mt. ’s p
Arable and the original p
Arable, the companion of the Net, while the explanation is from the same editor’s hand. ’s p
Arable as a weakened form of the Tares, or a substitute for it. Weiss thinks that the idea of gradual development is not in this or its sister p
Arables. Weiss, Zahn, Goebel, Trench, and Bruce (P
Arabolic Teaching), cf. ; Arnot (P
Arables) may be compared as a pioneer of the correct interpretation
Elesbaan, a King, Hermit, And Saint of Ethiopia - 360), near whose ruins in Annesley Bay the
Arabian traders still unlade their ships (cf. 519 he crossed the straits, utterly defeated the
Arabian forces, and driving the Jew to refuge in the hills, left a viceroy to bear Christian rule over the Homeritae and returned to Ethiopia (ib. Choosing a season when the
Arabian Gulf would be an impassable barrier to the intervention of Elesbaan, he gathered a force which presently numbered 120,000 men and, having put to death all Christians whom he could find and turned their church into a synagogue, pressed on to Negran, the head-quarters of the Ethiopian vice-royalty, then held by Arethas the phylarch. , king of the
Arabians of Hira, a friend valuable alike for reasons of commerce and in regard to the war with Persia. As the ambassadors drew near the king (the story is told by Simeon in a letter to the abbat of Gabula), they were met by a crowd of
Arabs crying that Christ was driven out of Rome and Persia and Homeritis; and they learnt that messengers were present from Dhu Nowas with letters to king Mundhir, in which they heard the long recital of the treachery by which Negran had been taken, of the insult to the bishop's tomb, of the slaughter of the Christians and the triumph of Judaism, the confession of the martyr Arethas, and the speech of Ruma urging the women of Negran to follow her to the abiding city of the divine Bridegroom, praying that the blood of the martyrs might be the wall of Negran while it continued in the faith, and that she might be forgiven for that Arethas had died first. Their own end must have seemed very near; but the courage of a soldier who stood forth as spokesman of the many Christians in Mundhir's army decided the hesitation of the king, and the ambassadors went away unhurt (but apparently unanswered) to Naaman, a port in the
Arabian Gulf. Wright, Early Christianity in
Arabia , p. coast of
Arabia. down the Gulf of
Arabia towards the straits; which Dhu Nowas had barred by a huge chain, stretched across the space of two furlongs from side to side. Discouraged by this disaster, the main body of the
Arabians offered a feeble resistance; and Dhu Nowas saw that his downfall was very near. According to the
Arabian historians, he threw himself from the cliff and died in the waves; according to the Acta S. The
Arabic writers are unsupported in their story of the useless resistance of a successor Dhu Giadan; it was probably at the death of Dhu Nowas that the kingdom of the Homeritae ended, and Yemen became a province of Ethiopia. 322), leaving a Christian
Arab named Esimiphaeus or Ariathus, to be his viceroy over the conquered people. A part of Elesbaan's army, however, refused to leave the luxury of
Arabia Felix, and not long after set up as rival to Esimiphaeus one Abrahah or Abraham, the Christian slave of a Roman merchant, who was strong enough to shut up the viceroy in a fort and seize the throne of Yemen. The
Arabic historians record that Elesbaan swore to yet lay hold of the land of the Homeritae, both mountain and plain, pluck the forelock from the rebel's head, and take his blood as the price of Aryates's death; and they tell of the mixed cunning and cowardice by which Abrahah satisfied the Ethiopian's oath, and evaded his anger, winning at last a recognition of his dignity
Babylon - It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the
Arabian pitch tent there: neither shall the shepherds make their fold there. At present the only inhabitants of the tract are the Sobeide
Arabs. "Deep cavities are also formed by the
Arabs, when digging for hidden treasure. " "It is impossible," adds Major Keppel, "to behold this scene and not to be reminded how exactly the predictions of Isaiah and Jeremiah have been fulfilled, even in the appearance Babylon was doomed to present, that ‘she should never be inhabited;' that ‘the
Arabian should not pitch his tent there;' that she should ‘become heaps;' that her cities should be ‘a desolation, a dry land, and a wilderness. Neither shall the
Arabian pitch tent there, neither shall the shepherds make their folds there. ...
But Babylon was to be visited with a far greater desolation, and to become unfit or unsuited even for such a purpose; and that neither a tent would be pitched there, even by an
Arab, nor a fold made by a shepherd, implies the last degree of solitude and desolation. Instead of taking the bricks from thence, the shepherd might very readily erect a defence from wild beasts, and make a fold for his flock amidst the heaps of Babylon; and the
Arab who fearlessly traverses it by day, might pitch his tent by night. Captain Mignan was accompanied by six
Arabs, completely armed; but he "could not induce them to remain toward night, from the apprehension of evil spirits
Wilderness of the Wanderings - ...
The hardships alluded to (Deuteronomy 1:19; Deuteronomy 2:3; Deuteronomy 8:15) refer to the 4Oth year marches through the
Arabah, which seemed the worse by contrast with the fertile plains of Moab which they next reached. " Down the
Arabah between the limestone cliffs of the Tih on the W. From the acacia (Mimosa Nilotica) came the shittim wood of the tabernacle and gum
Arabic.
Arab tradition makes these remains "the relics of a large hajj caravan, who on their way to Ain Hudherah lost their way in the desert Tih and never were heard of again
Meals - In short, it may be affirmed that the Hebrew housewives were in no way behind their modern kinsfolk of the desert, of whom Doughty testifies that ‘the
Arab housewives make savoury messes of any grain, seething it and putting thereto only a little salt and samn [clarified butter]
Insight - Browning in the Epistle of Karshish, the
Arab Physician, has made a daring attempt to get into a consciousness similar to that of Jesus, by trying to imagine how a man whose soul had assimilated the pure spiritual environment of heaven, would feel and act were he permitted to come back to earth and to envisage life from the standpoint of the new experience
Winter - The modern
Arab, name, esh-shitta’, means literally ‘the rain. Insep
Arable from narrative. A concluding p
Arable (Matthew 12:43-45 = Luke 11:24-26) likens ‘this evil generation,’ with its Pharisaic mania purifica, to ‘a house swept and garnished’ which becomes the abode of demons, because inhospitable to the Spirit of God
Locust - We must remember that Oriental languages, such as Hebrew and
Arabic, possess a considerable choice of synonyms to denote one and the same animal. An ancient tradition of the Christian Church held that the locusts eaten by the Baptist were not insects, but the pods or husks of a tree, the carob or locust tree (Ceratonia siliqua,
Arab. [Note:
Arabic. 346), ‘Locusts are here an article of food, nay, a dainty, and a good swarm of them is begged of Heaven in
Arabia no less fervently than it would be deprecated in India or in Syria. 329–331; Berggrèn, Guide français-
Arabe, 1844, p. , 79; Palgrave, Central and Eastern
Arabia, 1883, pp
Agriculture - Such a classification is quite distinct from that of the p
Arable of the Sower, where the wayside, the rocky places, etc. If it was, it may have resembled the modern ghirbal, which is of smaller mesh than the kĕbhârâh (
Arab. [Note:
Arabic
Bride - The practice still continues in the country of Shechem; for when a young
Arab wishes to marry, he must purchase his wife; and for this reason, fathers, among the
Arabs, are never more happy than when they have many daughters. An
Arabian suitor will offer fifty sheep, six camels, or a dozen of cows: if he be not rich enough to make such offers, he proposes to give a mare or a colt, considering in the offer the merit of the young woman, the rank of her family, and his own circumstances. When they are agreed on both sides, the contract is drawn up by him that acts as cadi or judge among these
Arabs. In the p
Arable of the ten virgins, the same circumstances are introduced: "They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. ...
The following extract from Ward's "View of the Hindoos" very strikingly illustrates this p
Arable: "At a marriage, the procession of which I saw some years ago, the bridegroom came from a distance, and the bride lived at Serampore, to which place the bridegroom was to come by water
Locust - We must remember that Oriental languages, such as Hebrew and
Arabic, possess a considerable choice of synonyms to denote one and the same animal. An ancient tradition of the Christian Church held that the locusts eaten by the Baptist were not insects, but the pods or husks of a tree, the carob or locust tree (Ceratonia siliqua,
Arab. [Note:
Arabic. 346), ‘Locusts are here an article of food, nay, a dainty, and a good swarm of them is begged of Heaven in
Arabia no less fervently than it would be deprecated in India or in Syria. 329–331; Berggrèn, Guide français-
Arabe, 1844, p. , 79; Palgrave, Central and Eastern
Arabia, 1883, pp
Rivers And Waterways in the Bible - In the extreme south the two rivers join in a combined stream that today is known as the Shatt el-
Arab. “Sea of Reeds”) is a long narrow body of water separating the
Arabian Peninsula from the northeastern coast of Africa (Egypt, Sudan, and Ethiopia)
Dress (2) - The rich man of the p
Arable was clothed in ‘purple and fine linen’ (βύσσος), Luke 16:19. Lebâs or drawers, though utterly despised by the true
Arab, are in common use in towns
Priest - Aaron's priesthood has passed away: Christ's priesthood, which is after the order of Melchizedek, does "not pass from one to another" (Hebrews 7:24, ap
Arabaton teen hierosuneen ), for "He ever liveth," not needing (as the Aaronic priests, through inability to continue through death) to transmit the priesthood to successors (Hebrews 7:23; Hebrews 7:25). ...
Κohen is from an
Arabic root, "draw hear," or else kaahan "to present" (Exodus 19:22; Exodus 30:20-21). Melchizedek, combining kingship and priesthood in one, as the
Arab sheikh does, had no human successor or predecessor as priest of "the Most High God, the Possessor of heaven and earth
Egypt - ' Abdallatif, an
Arab writer, says that Nebuchadnezzar ravaged Egypt and ruined all the country for giving an asylum to the Jews who fled from him, and that it remained in desolation forty years
Magic, Divination, And Sorcery - Among the
Arabs the priest was originally also the soothsayer ; the Heb. kôhçn , ‘priest,’ is cognate with the
Arab. [Note:
Arabic. This practice is found among the
Arabs, and was also used in Babylonia. It was considered by the
Arabs that some animals, under the influence of a higher power, could see what was invisible to men, and consequently their action became an omen. Driver, however, leaves the kind of divination undecided, and suggests a derivation from an
Arabic root meaning ‘to murmur’ or ‘whisper,’ the reference being to the mutterings of the soothsayer ( Deut
Passover - ...
In such haste did Israel go that they packed up in their outer mantle (as the
Arab haik or "burnous") their kneading troughs containing the dough prepared for the morrow's provision yet unleavened (Exodus 12:34)
Papyri And Ostraca - the main stream, as it were, begins, consisting of Greek papyri, and extending from the time of the Ptolemys till the first centuries of the
Arab occupation, i. Associated with them there are Latin, Coptic,
Arabic, Hebrew, Persian, and other papyri so that, taken all together, they confer an immense benefit, and at the same time impose an immense obligation, upon the science of antiquity
House - In the words of an
Arab sheik: ‘Every house must have its death man, woman, child, or animal’ (Curitiss, Primitive Semitic Religion To-day )
Abram - The
Arabian and Jewish legends speak of his early idolatry, his conversion from it, and of his zeal in breaking the images in his father's house; but these are little to be depended upon. Thus the migrations of the three primitive families proceeded from the central regions of Armenia, Mesopotamia, and Assyria; and in succession they established numerous communities,—the Phenicians,
Arabians, Egyptians, Ethiopians, and Lybians southward;—the Persians, Indians, and Chinese eastward;—the Scythians, Celts, and Tartars northward;—and the Goths, Greeks, and Latins westward, even as far as the Peruvians and Mexicans of South America, and the Indians of North America. Abraham, with true
Arabian hospitality, received and entertained them. Abraham afterward married Keturah; by whom he had six sons, Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah; who became heads of different people, which dwelt in
Arabia, and around it. But to this day the
Arab women do not wear veils at home in their tents; and Sarah's countenance might have been seen in the tent by some of the officers of Pharaoh and Abimelech, who reported her beauty to their masters
Joseph - The
Arab chief to this day wears an aba or garment of different colored stripes as emblem of office. Africa, Ethiopia,
Arabia, Syria, which shared in the drought (for the tropical rains on the Abyssinian mountains, on which the Nile's rise depends, have the same origin as the Palestine rains), and which partially depended on Egypt the granary of many countries (Acts 27:6; Acts 27:38), came to buy grain. " Egypt was exposed to incursions of Canaanite Hittites and
Arabs, and the invasion of the shepherds or Hyksos was already impending
Egypt - The name is related to an
Arabic word, "red mud. " The cognate
Arabic word means "black mud. An
Arab or Semitic element of race and language is added to the Nigritian in forming the Egyptian people and their tongue. , and it is remarkable that his widow imported many trees from
Arabia Felix. Horses are omitted, which accords with the earlier date, for they were unknown (judging from the monuments) to the 12th or any earlier dynasty, and were probably introduced from
Arabia by the Hyksos
Jerusalem - Aside, in a corner, the
Arab butcher is slaughtering some animal, suspended by the legs from a wall in ruins: from his haggard and ferocious look, and his bloody hands, you would suppose that he had been cutting the throat of a fellow creature, rather than killing a lamb
Nestorius And Nestorianism - In 435 it was thought that Nestorius was nearer the patriarch of Antioch than was convenient, so his exile to Petra in
Arabia was decreed, though he was actually taken to Egypt instead. " The spread of Mohammedanism ultimately destroyed the once flourishing Nestorian churches outside the limits of the Roman empire, though the
Arab caliphs, as distinguished from the Turks, shewed them some favour
Palestine - South of that, through the pasture-lands about Bethlehem and the wilderness of Judaea to the east of them, the land slopes down the rolling ‘South Country’ to the
Arabian desert. An inner ring of wild
Arabian tribes wandered over the eastern desert, and now and then raided the land. Kinglake has described the Jordan as the boundary-line between roofs and tents; and besides the tents of nomad tribes there were also those cities of Edom and the Hauran, where, in a rude kind of civilization,
Arab kings ruled their kingdoms. Most of Jesus’ p
Arables of kings and their wars (Matthew 18:23 etc. ), tell of just such a condition of unsettled government and expectation of surprise as existed on the borderline between
Arabian and Israelite territory