Character Study on Tou

Character Study on Tou

Genesis 3: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Genesis 20: And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
Genesis 26: And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
Genesis 26: That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.
Genesis 27: And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
Genesis 32: And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
Genesis 32: Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Exodus 18: Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
Exodus 19: And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
Exodus 19: There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
Exodus 29: Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
Exodus 30: And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
Leviticus 5: Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Leviticus 5: Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Leviticus 5: And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
Leviticus 6: All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
Leviticus 6: Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
Leviticus 7: And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Leviticus 7: Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
Leviticus 11: Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
Leviticus 11: And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
Leviticus 11: The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
Leviticus 11: And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
Leviticus 11: These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
Leviticus 11: Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
Leviticus 11: And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
Leviticus 12: And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
Leviticus 15: And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15: And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15: And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15: And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15: And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
Leviticus 15: And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
Leviticus 15: And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15: And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15: And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
Leviticus 15: And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 22: What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
Leviticus 22: Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
Leviticus 22: The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
Numbers 4: And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
Numbers 8: But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.
Numbers 16: And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
Numbers 19: He that toucheth the dead body of any man shall be unclean seven days.
Numbers 19: Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Numbers 19: And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Numbers 19: And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Numbers 19: And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
Numbers 19: And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Numbers 31: And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
Deuteronomy 14: And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
Joshua 9: But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.
Judges 6: Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
Judges 16: Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.
Ruth 2: Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
1 Samuel 10: And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
1 Samuel 20: And as touching the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever.
2 Samuel 14: And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
2 Samuel 18: And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
2 Samuel 23: But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.
1 Kings 6: And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
1 Kings 19: And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
1 Kings 19: And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
2 Kings 13: And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.
2 Kings 22: But to the king of Judah which sent you to inquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;
1 Chronicles 16: Saying, Touch not mine anointed, and do my prophets no harm.
1 Chronicles 18: Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;
1 Chronicles 18: He sent Hadoram his son to king David, to inquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.
Ezra 7: Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
Esther 5: And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.
Job 1: But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Job 2: But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
Job 4: But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
Job 4: The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.
Job 5: He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
Job 6: The things that my soul refused to touch are as my sorrowful meat.
Job 19: Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Job 37: Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
Psalms 10: For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.
Psalms 45: {To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves.} My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
Psalms 76: The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
Psalms 104: He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.
Psalms 105: Saying, Touch not mine anointed, and do my prophets no harm.
Psalms 119: Incline my heart unto thy testimonies, and not to covetousness.
Psalms 144: Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.
Proverbs 6: So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
Proverbs 23: Be not among winebibbers; among riotous eaters of flesh:
Proverbs 28: Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
Proverbs 28: The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
Isaiah 5: Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
Isaiah 6: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Isaiah 9: And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
Isaiah 10: Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Isaiah 46: Hearken unto me, ye stouthearted, that are far from righteousness:
Isaiah 52: Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
Isaiah 57: For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
Jeremiah 1: Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
Jeremiah 1: And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
Jeremiah 6: For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
Jeremiah 8: Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
Jeremiah 12: Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
Jeremiah 21: And touching the house of the king of Judah, say, Hear ye the word of the LORD;
Jeremiah 22: For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:
Jeremiah 22: But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
Jeremiah 51: O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.
Lamentations 4: They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.
Lamentations 4: They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.
Ezekiel 3: I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
Ezekiel 7: For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
Ezekiel 17: Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.
Ezekiel 33: And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
Daniel 7: And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
Daniel 8: And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
Daniel 8: Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
Daniel 9: Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Daniel 10: And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
Daniel 10: And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
Daniel 10: Then there came again and touched me one like the appearance of a man, and he strengthened me,
Hosea 4: By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Amos 9: And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
Habakkuk 2: Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Haggai 2: If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
Haggai 2: Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
Zechariah 2: For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
Malachi 3: Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?
Matthew 8: And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Matthew 8: And he touched her hand, and the fever left her: and she arose, and ministered unto them.
Matthew 9: And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
Matthew 9: For she said within herself, If I may but touch his garment, I shall be whole.
Matthew 9: Then touched he their eyes, saying, According to your faith be it unto you.
Matthew 14: And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
Matthew 17: And Jesus came and touched them, and said, Arise, and be not afraid.
Matthew 18: Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Matthew 20: So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
Matthew 22: But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
Mark 1: And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Mark 3: For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mark 5: When she had heard of Jesus, came in the press behind, and touched his garment.
Mark 5: For she said, If I may touch but his clothes, I shall be whole.
Mark 5: And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Mark 5: And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Mark 6: And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Mark 7: Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Mark 7: And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
Mark 8: And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
Mark 10: And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Mark 12: And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Luke 5: And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
Luke 6: And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Luke 7: And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
Luke 7: Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Luke 8: Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
Luke 8: And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Luke 8: And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
Luke 8: And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
Luke 11: And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Luke 12: And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Luke 15: And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
Luke 16: And the Pharisees also, who were covetous, heard all these things: and they derided him.
Luke 18: And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
Luke 22: And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
Luke 23: Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
John 20: Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Acts 5: And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
Acts 21: As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Acts 24: Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Acts 26: I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Acts 27: And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
Romans 1: Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Romans 11: As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
1 Corinthians 5: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
1 Corinthians 5: But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1 Corinthians 6: Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
1 Corinthians 7: Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1 Corinthians 8: Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1 Corinthians 16: As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
2 Corinthians 6: Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
2 Corinthians 9: For as touching the ministering to the saints, it is superfluous for me to write to you:
2 Corinthians 9: Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Ephesians 5: But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5: For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Philippians 3: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Philippians 3: Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Colossians 2: (Touch not; taste not; handle not;
Colossians 3: Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Colossians 4: Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
1 Thessalonians 2: For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
1 Thessalonians 4: But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
2 Thessalonians 3: And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
1 Timothy 3: Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
2 Timothy 3: For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
Hebrews 4: For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Hebrews 11: Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
Hebrews 12: For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
Hebrews 12: (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
Hebrews 13: Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
2 Peter 2: And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
2 Peter 2: Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
1 John 5: We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

Chain Links


Many Touch Him and Are Made Well
Purification after Touching Dead Animals
Touching For Healing
What Was Heard, Seen, and Touched
Jairus' Daughter and the Woman Who Touched Jesus' Cloak
A ruler's daughter and the woman who touched Jesus' clothes
Jesus Goes on a Preaching Tour
Covetousness Denounced
Israel's Wilderness Detour
A rule's daughter and the woman who touched Jesus's clothes
A Tough Break Up
Improper touching
Praying In Tounges
Talking In Tounges
The Official's Daughter and the Woman Who Touched Jesus' Cloak
Touching Yourself
Tough Decisions
Tough Love
about touch
angels touch
Antidote for covetousness
beware of covetousness
Bold and stout-hearted
Bold stouthearted
Cleansing touch
Covetous People
Covetousness Achan
covetousness is idolatry
Dead body touched
Defiling touch
Denying touching Jesus
Desert tourist retreat
Divine touch
do not touch
Doulos Iesou Christou
Epimeleia Heautou
Errant Tourist
Faith's Touch
Family Entourage
Fatal Detour
Galilean Tours
God Touched
God Touches Man
Healing Touch
Jerusalem tourism
Jesus touched
Male covetousness
Not touching
Jesus refused tourism
jesus touches leper
Keeping in touch
Overcoming Covetousness
Overcoming Tough Times
Repetitous prayer
rescue touch
rightous indignation
Riotous living
Second touch
Seen and touched
September tour
stout heart
stout hearted
thomas touches jesus
Tou [Toi]
Tou to David
touch and agree
touch and see
Touch Not
Touch nothing unclean
touch of christ
Touch of death
Touch of need
Touch of sight
touch the untouchable
touched by god
Touching Christ
Touching Great Physician
Touching holy things
Touching in general
Touching Jesus
Touching private parts
Touching the dead
Touching to harm
Touching to recognise
Touching unclean things
tough times
Tour of Zion
Touring Zion
Untouched graves
What Covetousness Is
what is covetousness
Who Is Covetous


Hastings' Dictionary of the Bible - Tou
TOU . King of Hamath on the Orontes, who sent an embassy to congratulate David on his defeat of Hadadezer ( 1 Chronicles 18:9 f.). In the parallel passage, 2 Samuel 8:9 f., the name appears as Toi , which, however, is less probable philologically.

Holman Bible Dictionary - Tou
(toh' yoo) Alternate form of Toi (1 Chronicles 18:9-10 ).

Morrish Bible Dictionary - Tou
See TOI.

Sentence search

Toi - See Tou
Chamberlain - On the other hand Blastus was chamberlain (epi Tou koitonos Tou basileos ) in a different sense, namely, over the king's bedchamber, a post of honor and intimacy (Acts 12:20)
Toi - He is called Tou in 1 Chronicles 18:9,10
Toi - ” King of Hammath on the Orontes who sent tribute to David following his defeat of their mutual foe, Hadadezer of Zobah (2 Samuel 8:9-11 ; Tou, 1 Chronicles 18:9-10 )
Tou - Tou
Hadoram - The son of Tou, king of Hamath ( 1 Chronicles 18:10 )
Henceforth, Henceforward - , "(for) the remaining (time)," Hebrews 10:13 ; Tou loipou, Galatians 6:17 ; (c) apo Tou nun, lit
Toi - 2 Samuel 8:9-10; Tou 1 Chronicles 18:9-10
Hadoram -
The son of Tou, king of Hamath, sent by his father to congratulate David on his victory over Hadarezer, king of Syria (1 Chronicles 18:10 ; called Joram 2 Samuel 8:10 )
Hadoram - Son of Tou or Toi king of Hamath: he was sent to congratulate David on his victory over Hadarezer
Hado'Ram - ... Son of Tou or Toi king of Hamath; his father's ambassador to congratulate David on his victory over Hadarezer king of Zobah
Chamberlain - 1: ἐπί (Strong's #1909 2849 — Preposition — ho epi Tou koitonos — ep-ee' ) lit
Hitherto - (2) The phrase achri Tou deuro, lit
Hadoram - Son of Tou or Toi, king of Hamath; sent to congratulate David on his victory over Hadarezer (1 Chronicles 28:10), bearing costly presents in gold, silver, and brass (antiques according to Josephus)
Hadoram - Son of Tou, city-state ruler in Hamath of Syria
Ever, For Ever, Evermore - , "unto the age," "for ever" (or, with a negative, "never"), Matthew 21:19 ; Mark 3:29 ; 11:14 ; Luke 1:55 ; John 4:14 ; 6:51,58 ; 8:35 (twice), 51,52; 10:28; 11:26; 12:34; 13:8; 14:16; 1 Corinthians 8:13 ; 2 Corinthians 9:9 ; Hebrews 5:6 ; 6:20 ; 7:17,21,24,28 ; 1 Peter 1:25 ; 1 John 2:17 ; 2 John 1:2 ; (c) eis Tous aionas, lit. have the next phrase here); 2 Corinthians 11:31 ; Hebrews 13:8 ; (d) eis Tous aionas ton aionon, lit. , "unto ages of ages," "for ever and ever," Revelation 14:11 ; (f) eis ton aiona Tou aionos, lit. , "unto the age of the age," "for ever and ever," Hebrews 1:8 ; (g) Tou aionos ton aionon, lit. , "of the age of the ages," "for ever and ever," Ephesians 3:21 ; (h) eis pantas Tous aionas, lit
Hamath - Its king, Tou or Toi, made alliance with David (2 Samuel 8:10 ), and in B
Man From Heaven - English translation of several Greek phrases with which both John and Paul describe Jesus (ho ek Tou ouranou katabas, John 3:13 ; ho ek Tou ouranou erchomenos, John 3:31 ; ho epouranios, epouranios, 1 Corinthians 15:48-49 )
Christ - A king of Israel was described upon occassion as christos Tou Kuriou, "the anointed of the Lord," 1 Samuel 2:10,35 ; 2 Samuel 1:14 ; Psalm 2:2 ; 18:50 ; Habakkuk 3:13 ; the term is used even of Cyrus, Isaiah 45:1
Hamath - ... It was an independent kingdom under Tou or Toi in David's time; Toi sent presents to David who had destroyed the power of Hadarezer, Toi's enemy (2 Samuel 8:9-11)
Law of Christ - He then appeals to the Galatians to engage in ethical behavior by walking in the Spirit (5:16), being lead by the Spirit (5:18), and fulfilling "the law of Christ" ( ho nomos Tou ChrisTou ) through bearing one another's burdens (6:2). By way of illustration Paul says in verses 19-23 that he adopts certain Jewish customs when among Jews, although he is not under the Jewish law, and that he adopts some Gentile customs when among Gentiles, although he is not without the law of God but rather "in the law of Christ" ( ennomos ChrisTou )
Cause - " ... A — 4: ἀντί (Strong's #473 5127 — Preposition — anti TouTou — an-tee' ) lit. ... A — 5: διά (Strong's #1223 5124 — Preposition — dia Touto — dee-ah' ) lit. ... A — 6: εἱεκεν (Strong's #1752 5127 — Preposition — heneken TouTou — hen'-ek-ah, hen'-ek-en, hi'-nek-en ) lit. , "for the sake of this," therefore, "as a reason for," Matthew 19:5 ; Mark 10:7 ; heneka Touton, "for the sake of these things," Acts 26:21 ; and heneken Tou, "for the cause of the (one), etc. ... A — 7: ἀντί (Strong's #473 5484 — Preposition — charin TouTou | TouTou charin — an-tee' ) "for this cause," not simply as a reason, as in the preceding phrase, but in favor of, Ephesians 3:1,14 ; Titus 1:5 . " ... A — 8: αὐτός (Strong's #846 5124 — pronoun — auto Touto — ow-tos' ) lit. ... (2) In John 18:37 , eis Touto, "unto this," denotes "unto this end," RV (AV, "for this cause")
Age, Ages - ... Cataclysmic signs will signal the close of the present era (synteleia [Tou ]aionos, Matthew 24:3 )
Time - heos Tou nun, "until now," Matthew 24:21 ; Mark 13:19 , RV, AV, "unto (this time). , "from then," occurs thrice, Matthew 4:17 ; 16:21 ; 26:16 ; in Luke 16:16 , RV (AV, "since that time"); in John 6:66 , AV, "from that time" translates ek TouTou, lit
Matthew, the Gospel According to - The Greek of Matthew is the most Hebraic of the New Testament Hellenistic writers (Hellenistic is Hebrew in idiom and thoughts, Greek in words): for instance matheteuein , tafos sumboulion lambanein , distazein , katapontizesthai , metairein , proskunein with the dative (not the accusative as in Mark and Luke), sunairein logon , omnuoo eis or en of the thing or person sworn by; akousoo for akousomai ; pas hostis (but Luke pas hos ); brechein to rain (but in Luke to moisten); sunteleia Tou aionos (elsewhere only in Hebrews 9:26, both Scriptures being for Jews); basileta ton ouranon (in the rest of the New Testament basileia Tou ΤΗeou ); the phrase "that it might be fulfilled" (Matthew 2:15; Matthew 1:22) implies that the prophetic word necessitated the fulfillment (Matthew 24:35); "that which was spoken" (to rethen , errethee ) is the form of quotation 20 times, suitable to the Hebrew mode (Mark 13:14, the only other instance, is omitted in the two oldest manuscripts, Sinaiticus and Vaticanus), compare Hebrews 2:2
Preach, Proclaim - All three Synoptics go on to describe Jesus' first preaching Tour in Galilee using "proclaim" (Matthew 4:23 ; Mark 1:39 ; Luke 4:44 ). But it must be noted that Luke does include the separate, explicit phrase describing the contentthe kingdom of God (ten basileian Tou theou )
Person of Christ - Its absence from NT writings other than the Gospels (except Acts 7:56 ) is intelligible if we consider that ho huios Tou anthrôpou is a phrase which, to any one but a Jew, would require too much explanation for convenience. And herein we Touch at once the depth and height of His originality’ (Muirhead)