Character Study on Og

Character Study on Og

Genesis 1: And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
Genesis 1: And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
Genesis 3: And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Genesis 10: The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
Genesis 10: And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.
Genesis 13: And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
Genesis 14: All these were joined together in the vale of Siddim, which is the salt sea.
Genesis 18: I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Genesis 22: And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Genesis 22: And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Genesis 22: So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
Genesis 25: And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the LORD.
Genesis 29: And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
Genesis 29: And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.
Genesis 29: And Laban gathered together all the men of the place, and made a feast.
Genesis 34: And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
Genesis 36: For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
Genesis 42: And he put them all together into ward three days.
Genesis 49: And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Genesis 49: Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.
Genesis 49: The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
Exodus 2: And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
Exodus 3: Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
Exodus 4: And Moses and Aaron went and gathered together all the elders of the children of Israel:
Exodus 8: And if thou refuse to let them go, behold, I will smite all thy borders with frogs:
Exodus 8: And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:
Exodus 8: And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.
Exodus 8: And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.
Exodus 8: And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
Exodus 8: And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
Exodus 8: Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
Exodus 8: And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
Exodus 8: And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.
Exodus 8: And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.
Exodus 8: And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.
Exodus 8: And they gathered them together upon heaps: and the land stank.
Exodus 11: And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
Exodus 11: But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
Exodus 15: And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
Exodus 19: And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
Exodus 19: And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Exodus 21: And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
Exodus 22: And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
Exodus 26: The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
Exodus 26: And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.
Exodus 26: And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.
Exodus 26: And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
Exodus 28: It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
Exodus 30: And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
Exodus 32: And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Exodus 32: Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
Exodus 35: And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.
Exodus 36: And he made fifty taches of brass to couple the tent together, that it might be one.
Exodus 36: And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.
Exodus 39: They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.
Leviticus 8: And gather thou all the congregation together unto the door of the tabernacle of the congregation.
Leviticus 8: And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
Leviticus 14: And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
Leviticus 14: And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
Leviticus 14: And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
Leviticus 14: And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
Leviticus 14: And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
Leviticus 24: And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
Leviticus 26: And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
Numbers 1: And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
Numbers 8: And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together:
Numbers 10: But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
Numbers 11: Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
Numbers 14: I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Numbers 16: And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
Numbers 16: For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?
Numbers 16: Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
Numbers 20: And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
Numbers 20: Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
Numbers 20: And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
Numbers 21: And from thence they went to Beer: that is the well whereof the LORD spake unto Moses, Gather the people together, and I will give them water.
Numbers 21: And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
Numbers 21: And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
Numbers 23: And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
Numbers 24: And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
Numbers 26: And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
Numbers 26: And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Numbers 27: Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
Numbers 27: Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.
Numbers 30: But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
Numbers 32: And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.
Numbers 32: And Atroth, Shophan, and Jaazer, and Jogbehah,
Numbers 34: And the prince of the tribe of the children of Dan, Bukki the son of Jogli.
Numbers 36: For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons:
Deuteronomy 1: After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:
Deuteronomy 3: Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
Deuteronomy 3: So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
Deuteronomy 3: And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
Deuteronomy 3: All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
Deuteronomy 3: For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.
Deuteronomy 3: And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
Deuteronomy 4: Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
Deuteronomy 4: And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;
Deuteronomy 16: That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.
Deuteronomy 22: Thou shalt not plow with an ox and an ass together.
Deuteronomy 22: Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
Deuteronomy 23: Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
Deuteronomy 25: If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
Deuteronomy 25: When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
Deuteronomy 29: And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:
Deuteronomy 31: And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed.
Deuteronomy 31: Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
Deuteronomy 33: And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
Deuteronomy 33: His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
Joshua 2: For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
Joshua 8: And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.
Joshua 9: That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
Joshua 9: And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
Joshua 10: Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
Joshua 10: And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
Joshua 11: And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.
Joshua 12: And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,
Joshua 13: All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.
Joshua 13: And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:
Joshua 13: And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.
Joshua 15: And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:
Joshua 15: And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:
Joshua 17: But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Joshua 17: Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
Joshua 18: And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
Joshua 18: And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,
Joshua 18: And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.
Joshua 18: Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Bethhoglah, and the valley of Keziz,
Joshua 22: And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
Judges 4: And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.
Judges 6: Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
Judges 6: And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.
Judges 7: So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
Judges 7: And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.
Judges 7: And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.
Judges 8: And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.
Judges 9: And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.
Judges 9: And it was told Abimelech, that all the men of the tower of Shechem were gathered together.
Judges 10: Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.
Judges 11: But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
Judges 12: And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
Judges 12: Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
Judges 16: Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
Judges 18: And when they were a good way from the house of Micah, the men that were in the houses near to Micah's house were gathered together, and overtook the children of Dan.
Judges 19: And they sat down, and did eat and drink both of them together: for the damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.
Judges 19: And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.
Judges 20: Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh.
Judges 20: So all the men of Israel were gathered against the city, knit together as one man.
Judges 20: But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
1 Samuel 2: Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
1 Samuel 5: So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.
1 Samuel 7: And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.
1 Samuel 7: And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
1 Samuel 8: Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,
1 Samuel 10: And Samuel called the people together unto the LORD to Mizpeh;
1 Samuel 11: And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.
1 Samuel 13: And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.
1 Samuel 13: And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.
1 Samuel 13: And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;
1 Samuel 15: And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
1 Samuel 17: Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.
1 Samuel 17: And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.
1 Samuel 17: And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
1 Samuel 17: And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
1 Samuel 23: And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.
1 Samuel 24: After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
1 Samuel 25: And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.
1 Samuel 28: And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.
1 Samuel 28: And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.
1 Samuel 28: But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.
1 Samuel 29: Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which is in Jezreel.
1 Samuel 31: So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.
2 Samuel 2: And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
2 Samuel 2: And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon.
2 Samuel 2: And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.
2 Samuel 2: And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
2 Samuel 3: Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
2 Samuel 6: Again, David gathered together all the chosen men of Israel, thirty thousand.
2 Samuel 9: And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
2 Samuel 10: And when the Syrians saw that they were smitten before Israel, they gathered themselves together.
2 Samuel 10: And when it was told David, he gathered all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.
2 Samuel 12: But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
2 Samuel 12: Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.
2 Samuel 12: And David gathered all the people together, and went to Rabbah, and fought against it, and took it.
2 Samuel 14: And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
2 Samuel 14: For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.
2 Samuel 16: Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
2 Samuel 17: Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
2 Samuel 17: And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
2 Samuel 19: And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
2 Samuel 20: And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.
2 Samuel 21: And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
2 Samuel 23: And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:
2 Samuel 23: And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines.
1 Kings 1: And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants:
1 Kings 3: And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
1 Kings 4: Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.
1 Kings 5: And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
1 Kings 10: And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.
1 Kings 11: But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
1 Kings 14: Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
1 Kings 16: Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
1 Kings 18: So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
1 Kings 20: And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.
1 Kings 21: And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
1 Kings 21: And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
1 Kings 21: Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
1 Kings 22: Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
1 Kings 22: And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.
2 Kings 2: And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
2 Kings 3: And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!
2 Kings 3: And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
2 Kings 8: And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.
2 Kings 9: And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
2 Kings 9: Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;
2 Kings 9: Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:
2 Kings 10: And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.
1 Chronicles 1: The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
1 Chronicles 1: And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.
1 Chronicles 3: And Nogah, and Nepheg, and Japhia,
1 Chronicles 4: And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.
1 Chronicles 5: Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
1 Chronicles 5: The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,
1 Chronicles 5: And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,
1 Chronicles 5: All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
1 Chronicles 7: And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.
1 Chronicles 7: And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four.
1 Chronicles 7: And the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valour, was twenty thousand and two hundred.
1 Chronicles 7: All these were the children of Asher, heads of their father's house, choice and mighty men of valour, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.
1 Chronicles 9: So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.
1 Chronicles 9: All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.
1 Chronicles 10: So Saul died, and his three sons, and all his house died together.
1 Chronicles 11: He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.
1 Chronicles 13: So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjathjearim.
1 Chronicles 14: And Nogah, and Nepheg, and Japhia,
1 Chronicles 15: And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it.
1 Chronicles 16: And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
1 Chronicles 19: So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
1 Chronicles 22: And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.
1 Chronicles 23: And he gathered together all the princes of Israel, with the priests and the Levites.
2 Chronicles 12: Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.
2 Chronicles 12: And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.
2 Chronicles 12: Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.
2 Chronicles 15: So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
2 Chronicles 18: Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.
2 Chronicles 20: And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.
2 Chronicles 24: And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.
2 Chronicles 25: Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.
2 Chronicles 28: And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.
2 Chronicles 29: And he brought in the priests and the Levites, and gathered them together into the east street,
2 Chronicles 30: For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
2 Chronicles 31: Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses;
2 Chronicles 31: Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;
2 Chronicles 31: And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:
2 Chronicles 31: Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.
2 Chronicles 32: So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
2 Chronicles 32: And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,
2 Chronicles 34: And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
2 Chronicles 34: Then the king sent and gathered together all the elders of Judah and Jerusalem.
Ezra 2: These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
Ezra 2: The whole congregation together was forty and two thousand three hundred and threescore,
Ezra 3: And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
Ezra 3: Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
Ezra 3: And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
Ezra 4: But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
Ezra 6: For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
Ezra 7: And hath extended mercy unto me before the king, and his counsellers, and before all the king's mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
Ezra 8: These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.
Ezra 8: Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.
Ezra 8: And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.
Ezra 10: And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
Ezra 10: Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
Nehemiah 4: So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.
Nehemiah 4: And conspired all of them together to come and to fight against Jerusalem, and to hinder it.
Nehemiah 6: That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
Nehemiah 6: And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
Nehemiah 6: Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
Nehemiah 7: And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,
Nehemiah 7: These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
Nehemiah 7: The whole congregation together was forty and two thousand three hundred and threescore,
Nehemiah 8: And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
Nehemiah 8: And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.
Nehemiah 9: Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
Nehemiah 12: And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi;
Nehemiah 13: Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
Esther 2: And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king's chamberlain, keeper of the women; and let their things for purification be given them:
Esther 2: So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.
Esther 2: And when the virgins were gathered together the second time, then Mordecai sat in the king's gate.
Esther 4: For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
Esther 4: Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
Esther 8: Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
Esther 9: The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
Esther 9: For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
Esther 9: But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
Esther 9: But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
Job 2: Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Job 3: There the prisoners rest together; they hear not the voice of the oppressor.
Job 6: Oh that my grief were throughly weighed, and my calamity laid in the balances together!
Job 9: For he is not a man, as I am, that I should answer him, and we should come together in judgment.
Job 10: Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
Job 11: If he cut off, and shut up, or gather together, then who can hinder him?
Job 13: O that ye would altogether hold your peace! and it should be your wisdom.
Job 16: They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
Job 17: They shall go down to the bars of the pit, when our rest together is in the dust.
Job 19: His troops come together, and raise up their way against me, and encamp round about my tabernacle.
Job 24: They turn the needy out of the way: the poor of the earth hide themselves together.
Job 27: Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
Job 30: But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
Job 30: Among the bushes they brayed; under the nettles they were gathered together.
Job 34: All flesh shall perish together, and man shall turn again unto dust.
Job 38: When the morning stars sang together, and all the sons of God shouted for joy?
Job 38: When the dust groweth into hardness, and the clods cleave fast together?
Job 40: Hide them in the dust together; and bind their faces in secret.
Job 40: He moveth his tail like a cedar: the sinews of his stones are wrapped together.
Job 41: His scales are his pride, shut up together as with a close seal.
Job 41: They are joined one to another, they stick together, that they cannot be sundered.
Job 41: The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
Psalms 2: The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
Psalms 14: They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Psalms 19: The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
Psalms 22: For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
Psalms 22: Deliver my soul from the sword; my darling from the power of the dog.
Psalms 31: For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
Psalms 33: He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
Psalms 34: O magnify the LORD with me, and let us exalt his name together.
Psalms 35: But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
Psalms 35: Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
Psalms 37: But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
Psalms 39: Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
Psalms 40: Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
Psalms 41: All that hate me whisper together against me: against me do they devise my hurt.
Psalms 47: The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
Psalms 48: For, lo, the kings were assembled, they passed by together.
Psalms 49: Both low and high, rich and poor, together.
Psalms 50: Gather my saints together unto me; those that have made a covenant with me by sacrifice.
Psalms 50: These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
Psalms 53: Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
Psalms 55: We took sweet counsel together, and walked unto the house of God in company.
Psalms 56: They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.
Psalms 59: They return at evening: they make a noise like a dog, and go round about the city.
Psalms 59: And at evening let them return; and let them make a noise like a dog, and go round about the city.
Psalms 62: Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
Psalms 68: That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.
Psalms 71: For mine enemies speak against me; and they that lay wait for my soul take counsel together,
Psalms 74: They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
Psalms 78: He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
Psalms 83: For they have consulted together with one consent: they are confederate against thee:
Psalms 85: Mercy and truth are met together; righteousness and peace have kissed each other.
Psalms 88: They came round about me daily like water; they compassed me about together.
Psalms 94: They gather themselves together against the soul of the righteous, and condemn the innocent blood.
Psalms 98: Let the floods clap their hands: let the hills be joyful together
Psalms 102: When the people are gathered together, and the kingdoms, to serve the LORD.
Psalms 104: The sun ariseth, they gather themselves together, and lay them down in their dens.
Psalms 105: Their land brought forth frogs in abundance, in the chambers of their kings.
Psalms 122: Jerusalem is builded as a city that is compact together:
Psalms 133: {A Song of degrees of David.} Behold, how good and how pleasant it is for brethren to dwell together in unity!
Psalms 135: Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
Psalms 136: And Og the king of Bashan: for his mercy endureth for ever:
Psalms 139: For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
Psalms 140: Which imagine mischiefs in their heart; continually are they gathered together for war.
Psalms 147: The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.
Proverbs 8: The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
Proverbs 22: The rich and poor meet together: the LORD is the maker of them all.
Proverbs 26: As a dog returneth to his vomit, so a fool returneth to his folly.
Proverbs 26: He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Proverbs 29: The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
Ecclesiastes 3: A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
Ecclesiastes 4: The fool foldeth his hands together, and eateth his own flesh.
Ecclesiastes 4: Again, if two lie together, then they have heat: but how can one be warm alone?
Ecclesiastes 9: For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
Song of Solomon 5: His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
Isaiah 1: Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Isaiah 1: And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
Isaiah 1: And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
Isaiah 8: Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
Isaiah 9: Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
Isaiah 9: Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Isaiah 10: For he saith, Are not my princes altogether kings?
Isaiah 11: The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
Isaiah 11: And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
Isaiah 11: And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
Isaiah 11: But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
Isaiah 13: The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.
Isaiah 13: And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
Isaiah 18: They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.
Isaiah 22: All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
Isaiah 22: Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
Isaiah 24: And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
Isaiah 25: And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.
Isaiah 26: Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Isaiah 27: Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
Isaiah 31: Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
Isaiah 34: And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.
Isaiah 40: And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
Isaiah 41: Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
Isaiah 41: I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
Isaiah 41: That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
Isaiah 41: Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
Isaiah 43: Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
Isaiah 43: Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
Isaiah 43: Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
Isaiah 44: Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
Isaiah 45: Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
Isaiah 45: They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
Isaiah 45: Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
Isaiah 45: Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.
Isaiah 46: They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
Isaiah 47: Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
Isaiah 48: Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.
Isaiah 49: Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
Isaiah 50: He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
Isaiah 52: Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
Isaiah 52: Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
Isaiah 54: Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.
Isaiah 56: His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
Isaiah 56: Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
Isaiah 60: Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
Isaiah 60: Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
Isaiah 60: All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
Isaiah 60: The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
Isaiah 62: But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
Isaiah 65: Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
Isaiah 65: The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.
Isaiah 66: He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Isaiah 66: They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
Jeremiah 3: In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
Jeremiah 4: Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.
Jeremiah 5: I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
Jeremiah 6: Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
Jeremiah 6: And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.
Jeremiah 6: Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
Jeremiah 10: But they are altogether brutish and foolish: the stock is a doctrine of vanities.
Jeremiah 13: And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Jeremiah 15: And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
Jeremiah 15: Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
Jeremiah 30: For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
Jeremiah 31: Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
Jeremiah 31: Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Jeremiah 31: Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
Jeremiah 31: And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
Jeremiah 41: Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
Jeremiah 46: The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.
Jeremiah 46: Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.
Jeremiah 48: For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
Jeremiah 48: We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
Jeremiah 49: Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
Jeremiah 49: For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
Jeremiah 49: I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.
Jeremiah 50: In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.
Jeremiah 50: Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.
Jeremiah 50: Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
Jeremiah 51: Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.
Jeremiah 51: They shall roar together like lions: they shall yell as lions' whelps.
Jeremiah 51: And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.
Lamentations 2: The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.
Ezekiel 21: Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.
Ezekiel 21: I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
Ezekiel 27: They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.
Ezekiel 29: And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.
Ezekiel 37: So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
Ezekiel 38: Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,
Ezekiel 38: And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
Ezekiel 38: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.
Ezekiel 38: Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it?
Ezekiel 38: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Ezekiel 38: And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.
Ezekiel 39: Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
Ezekiel 39: And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
Ezekiel 39: And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.
Ezekiel 39: And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.
Daniel 1: And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Daniel 2: Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
Daniel 2: The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
Daniel 2: Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Daniel 2: Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Daniel 3: Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Daniel 3: Then the princes, the governors, and captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Daniel 3: And the princes, governors, and captains, and the king's counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
Daniel 4: Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
Daniel 5: The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
Daniel 5: There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
Daniel 5: And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:
Daniel 6: Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
Daniel 6: All the presidents of the kingdom, the governors, and the princes, the counsellers, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Daniel 7: Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Daniel 11: And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
Hosea 1: Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.
Hosea 11: How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
Joel 3: Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
Amos 1: And their king shall go into captivity, he and his princes together, saith the LORD.
Amos 3: Can two walk together, except they be agreed?
Micah 2: I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
Nahum 1: For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
Nahum 2: She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
Zephaniah 2: Gather yourselves together, yea, gather together, O nation not desired;
Zechariah 10: Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
Zechariah 12: And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
Zechariah 14: And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
Matthew 1: Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Matthew 2: And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
Matthew 4: And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Matthew 6: Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Matthew 6: And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 7: Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Matthew 9: And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Matthew 10: But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
Matthew 12: And when he was departed thence, he went into their synagogue:
Matthew 13: And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Matthew 13: Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Matthew 13: And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Matthew 15: But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
Matthew 15: And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Matthew 18: For where two or three are gathered together in my name, there am I in the midst of them.
Matthew 19: Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Matthew 22: So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Matthew 22: But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
Matthew 22: While the Pharisees were gathered together, Jesus asked them,
Matthew 23: And love the uppermost rooms at feasts, and the chief seats in the synagogues,
Matthew 23: Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Matthew 23: O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Matthew 24: For wheresoever the carcase is, there will the eagles be gathered together.
Matthew 24: And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Matthew 26: Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
Matthew 27: Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Matthew 27: Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
Mark 1: And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Mark 1: And there was in their synagogue a man with an unclean spirit; and he cried out,
Mark 1: And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
Mark 1: And all the city was gathered together at the door.
Mark 1: And he preached in their synagogues throughout all Galilee, and cast out devils.
Mark 2: And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
Mark 2: And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 3: And he entered again into the synagogue; and there was a man there which had a withered hand.
Mark 3: And the multitude cometh together again, so that they could not so much as eat bread.
Mark 5: And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Mark 5: While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Mark 5: As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Mark 5: And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
Mark 6: And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Mark 6: And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
Mark 6: And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
Mark 7: Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Mark 7: But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
Mark 7: And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
Mark 9: When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 10: What therefore God hath joined together, let not man put asunder.
Mark 12: And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mark 12: And the chief seats in the synagogues, and the uppermost rooms at feasts:
Mark 13: But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
Mark 13: And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Mark 14: For many bare false witness against him, but their witness agreed not together.
Mark 14: But neither so did their witness agree together.
Mark 15: And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Luke 4: And he taught in their synagogues, being glorified of all.
Luke 4: And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luke 4: And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luke 4: And all they in the synagogue, when they heard these things, were filled with wrath,
Luke 4: And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
Luke 4: And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
Luke 4: And he preached in the synagogues of Galilee.
Luke 5: But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Luke 6: And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Luke 6: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Luke 7: For he loveth our nation, and he hath built us a synagogue.
Luke 8: And when much people were gathered together, and were come to him out of every city, he spake by a parable:
Luke 8: And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
Luke 8: While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
Luke 9: Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Luke 11: And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
Luke 11: Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Luke 12: In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Luke 12: And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
Luke 13: And he was teaching in one of the synagogues on the sabbath.
Luke 13: And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
Luke 13: And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Luke 13: O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
Luke 15: And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
Luke 15: And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
Luke 15: And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
Luke 16: And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
Luke 17: Two women shall be grinding together; the one shall be taken, and the other left.
Luke 17: And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Luke 20: Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Luke 21: But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
Luke 22: And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
Luke 22: And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
Luke 23: And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Luke 23: And Pilate, when he had called together the chief priests and the rulers and the people,
Luke 23: And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
Luke 24: And they talked together of all these things which had happened.
Luke 24: And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
Luke 24: And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
John 4: And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
John 6: Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
John 6: These things said he in the synagogue, as he taught in Capernaum.
John 9: These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9: They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
John 11: And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
John 11: Then from that day forth they took counsel together for to put him to death.
John 12: Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
John 16: They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
John 18: Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
John 20: So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
John 20: And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
John 21: There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Acts 1: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Acts 1: When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Acts 1: And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
Acts 2: Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Acts 2: And all that believed were together, and had all things common;
Acts 3: Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
Acts 3: And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.
Acts 4: And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
Acts 4: The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Acts 4: For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Acts 4: And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
Acts 5: Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
Acts 5: And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Acts 6: Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
Acts 9: And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Acts 9: And straightway he preached Christ in the synagogues, that he is the Son of God.
Acts 10: And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
Acts 10: And as he talked with him, he went in, and found many that were come together.
Acts 12: And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
Acts 13: And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
Acts 13: But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Acts 13: And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Acts 13: And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Acts 13: And the next sabbath day came almost the whole city together to hear the word of God.
Acts 14: And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Acts 14: And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Acts 15: And the apostles and elders came together for to consider of this matter.
Acts 15: For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Acts 15: So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Acts 16: And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
Acts 17: Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Acts 17: And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
Acts 17: Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Acts 18: And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Acts 18: And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
Acts 18: And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Acts 18: Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
Acts 18: And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Acts 18: And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
Acts 19: And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Acts 19: Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
Acts 19: Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Acts 19: Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
Acts 20: And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
Acts 20: And there were many lights in the upper chamber, where they were gathered together.
Acts 20: And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
Acts 21: What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Acts 21: And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
Acts 22: And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
Acts 23: And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Acts 24: And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Acts 26: And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Acts 26: And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Acts 28: And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Romans 1: That is, that I may be comforted together with you by the mutual faith both of you and me.
Romans 3: They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Romans 6: For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 8: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Romans 8: For we know that the whole creation groaneth and travaileth in pain together until now.
Romans 8: And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Romans 15: Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Romans 16: Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
1 Corinthians 1: Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
1 Corinthians 3: For we are labourers together with God: ye are God's husbandry, ye are God's building.
1 Corinthians 5: In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
1 Corinthians 5: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
1 Corinthians 7: Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
1 Corinthians 9: Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1 Corinthians 11: Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
1 Corinthians 11: For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
1 Corinthians 11: When ye come together therefore into one place, this is not to eat the Lord's supper.
1 Corinthians 11: Wherefore, my brethren, when ye come together to eat, tarry one for another.
1 Corinthians 11: And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
1 Corinthians 12: For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
1 Corinthians 14: If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1 Corinthians 14: How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
2 Corinthians 1: Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
2 Corinthians 6: We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
2 Corinthians 6: Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Ephesians 1: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Ephesians 2: Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Ephesians 2: And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
Ephesians 2: In whom all the building fitly framed together groweth unto an holy temple in the Lord:
Ephesians 2: In whom ye also are builded together for an habitation of God through the Spirit.
Ephesians 4: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Philippians 1: Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Philippians 3: Beware of dogs, beware of evil workers, beware of the concision.
Philippians 3: Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Colossians 2: That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
Colossians 2: And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Colossians 2: And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
1 Thessalonians 4: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1 Thessalonians 5: Who died for us, that, whether we wake or sleep, we should live together with him.
1 Thessalonians 5: Wherefore comfort yourselves together, and edify one another, even as also ye do.
2 Thessalonians 2: Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
1 Timothy 1: Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
2 Timothy 1: This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
Titus 3: But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Hebrews 10: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
James 5: Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
1 Peter 3: Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
1 Peter 5: The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
2 Peter 2: But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Revelation 2: I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Revelation 3: Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Revelation 6: And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
Revelation 16: And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
Revelation 16: And he gathered them together into a place called in the Hebrew tongue Armageddon.
Revelation 19: And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
Revelation 19: And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Revelation 20: And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Revelation 22: For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Chain Links


A Dialogue about Righteousness: The Lord Speaks
A Message for Gog
A Prophecy Against Gog
Arrogance Will Be Destroyed
Arrogant Boasting About the Future
Assembling Yourselves Together
Attack of Gog
Buying And Selling Dogs
Coming Together As One
David's Genealogy from Judah's Son
Defeat of Sihon and Og
Epilogue: Invitation and Warning
Epilogue: Obed in the Genealogy of David
Esau's Genealogy
Faith and Works Together
Frogs over the Land
Genealogies of Israel and Judah
Genealogy from Benjamin
Genealogy of Abraham's Family
Genealogy of Asher
Genealogy of Benjamin
Genealogy of Ephraim
Genealogy of Issachar
Genealogy of Jesus
Genealogy of Judah
Genealogy of Manasseh
Genealogy of Simeon
Genealogy of Those Who Returned with Ezra
Genealogy: The Priestly Line
God's Anger with Israel's Arrogance
God's Rebuke to Gog
Gog And Magog
Gog's Armies Destroyed
Greetings and Doxology
Historical Prologue
How to Recognize the Spirit of God
Invasion of frogs
Israel Speaks Arrogantly Against God
Jeremiah is Flogged and Put in A Cell
Jesus Preaches in Synagogues
Jesus Recognised As The Christ
Jesus' genealogy
Judgment on Arrogance and Oppression
Judgment on Gog
Judgment on the Arrogant
Not Assemble Together
Paul and Silas Receive an Official Apology
Preaching in the Synagogue at Pisidian Antioch
Pressed Down Shaken Together
Prologue: Christ, the Eternal Word
Prologue: Our Declaration
Prophecy Against Gog
Sanballat Reacts to the Progress
Saul Proclaims Jesus in Synagogues
Sihon and Og Defeated
Solomon's Wisdom: Literature, Zoology, Biology, Dendrology
The Baptism and Genealogy of Jesus
The Burial of Gog
The Defeat of Gog
The Destruction of Gog
The First Dialogue
The Genealogy of Jesus
The Genealogy of Jesus Christ
The Genealogy of Jesus the Messiah
The Genealogy of Returned Exiles
The Genealogy of Shem
The Lord Turns on Arrogant Assyria
The Plague of Frogs
The Prologue
The Prologue to John's Gospel
The Prologue to the Gospel
The Prologue to the Letter
The Prophecy against Gog
The Sermon on the Mount: Recognizing False Prophets
Uzziah's Arrogance and Apostasy
Victory over King Sihon and King Og
Wars against Sihon and Og
Worshiping Together
Yahweh Interrogates Job
Yahweh Interrogates Job Again
Yahweh's Anger against Arrogance
Genealogy of Reuben
Genealogy from Reuben
Glorify God Together
Jesus Flogged and Mocked
The Progress of the Gospel
King Og Defeated
Genealogies from Adam
Defeat of Og King of Bashan
Glorifying God Together
Progress and Completion
Defeat of King Og of Bashan
Genealogy from Adam
An Official Apology
Defeat of Og of Bashan
Epilogue: The Wife of Noble Character
Esau's Genealogies
Genealogy from Issachar
Genealogy of David
Jesus Preaches in the Synagogues
Saul's Genealogy Repeated
The Defeat of King Og
A Genealogy of David
Arrogant Assyria Also Judged
Concluding Epilogue: The Teacher's Advice is Wise
Elihu Accuses Job of Arrogance
Genealogy of Naphtali
Genealogy: Twelve Sons of Jacob
Gog and Allies Attack Israel
Job's Dialogue Regarding the Wicked
Judgment on Arrogant Assyria
Judgment on Assyria's Arrogance
Paul's Ministry Recognized by the Jerusalem Apostles
Plague Two: Frogs
The Genealogy of David
The Second Plague: Frogs
The Slaughter of Gog's Hordes
The Third Dialogue
Victory over Og of Bashan
Together in the Garden of Love
A Genealogy of Saul
A Genealogy of the Returned Exiles
A mysterious dialogue
A Plague of Frogs
An Abbreviated Genealogy of Levi's Sons
An end to the arrogant king
An Invocation and a Doxology
Assyria's Fall Due to Arrogance
Elisha is Recognized as Elijah's Successor
Final Doxology
Genealogy of David and Solomon
Genealogy of Gad
Genealogy of King Saul
Genealogy of Levi's Sons
Genealogy of Moses and Aaron
God's Punishment of Gog
God's Destruction of Gog and His Hordes
God's Message to Gog
Gog as the Instrument of God
Israel Conquers King Og
Jephthah's Dialogue with the Ammonites
Prophecy about Gog and Future Invasion of Israel
Summary of the Genealogies
The Decalogue
The Genealogy of Moses and Aaron
The Genealogy of Saul the Benjamite
The Harvest from Edom's Arrogance
The Lord Continues to Interrogate Job
The Peril of Not Progressing
Victory over Sihon and Og
Wisdom's autobiography
Dialogue between Maiden and Her Beloved
Dialogue between Shepherdess and Shepherd
A Rebuke to Egypt's Ecology and Industry
Apologizing To One Another
Concluding Epilogue: The Teache's Advice is Wise
Conscripted Labor for the Building Program
Dogs Going To Heaven
Ecological Concerns
Epilogue: Jesus Appears to Seven Disciples
Epilogue: The Love's Request and His Beloved's Invitation
Genealogies of Moses and Aaron
Genealogy from King Saul
Jehoshaphat Institutes Teaching Programs
Jerusalem's Arrogant Unfaithfulness
Jesus's genealogy
Levitical Genealogies
Living Together Before Marriage
Living Together In Sin
Living Together Not Married
Living Together Outside Of Marriage
Living Together Unmarried
Men And Women Living Together
Meteorological facts
People Living Together
Pornography And Marriage
Progress in Spite of Opposition
Progressive Nature Of Sin
Recognition In Heaven
Recognize your allies
Saul Apologizes Again
The Disposal of Gog
The Genealogy of Saul
The Second Dialogue
The Victory over Sihon and Og
Theological Controversies
Theological Justification of the Conquest
To Put You Together
Unmarried People Living Together
A geographical direction
Abounding spiritual progress
about progress
abraham genealogy
abraham's genealogy
Abrogated by apostles
Accurate meterological information
adam clarke theologian
adelphos etymology
Altered marine geography
altogether beautiful
altogether lovely
Amateur theology
Animal typology
apologia speech
Apostle Paul flogged
are dogs mentioned
Argumentive terminology
Arrogance brought low
Arrogant affluence
Arrogant bragging
Arrogant dig pitfalls
Arrogant existence
Arrogant giant
Arrogant gods
Arrogant pride
Arrogant rulers
Arrogant speech
Arrogantly like God
assemble together
Associated with Gog
Astrologer and prophet?
astrology and the
Attribute of arrogance
authority etymology
band together
Banding together
Bedside frogs
behemoth etymology
being together
Believers progress report
beth togarmah
better together
beware of dog
beware of dogs
bind us together
Biographies of Christ
Biological expediency
break bread together
breaking bread together
brothers together
Building fitted together
Building program factions
Building progress
built together
Built together spiritually
burn together
bushel etymology
Capernaum arrogant
Catalogue of flogging
Challenge to progress
christian monogamy
chronological order
chronology of jesus
Citizens together
Close a doxology
coming together
Confederates with Gog
Consequences of astrology
Covered with frogs
Creator and ornithologist
Crowd psychology
Danger in synagogue
Dead frogs
Deceitful theology
Demeaned arrogance
Demon theology
Demons recognized Jesus
Demons recognized Messiah
Demonstrating progress
Desire for recognition
devil etymology
Dialogue immortalized
Difficulties enhance progress
disciple etymology
divine logos
Divine meteorologist
Divine pedagogy
Doctrine Of Christology
Dog But Jesus
Dog Death
Dog Lovers
Dog Proverbs
Dogs (Figurative)
Dogs And God
Dogs Eat Of
Dogs Heaven
Dogs In General
Dogs In Heaven
Dumb Dogs
Eat Together
Eating Together
Egotistical Theologians
End Eulogized
Endless Genealogies
Enemies Of Progress
Enemy Progress Delayed
Enjoy Life Together
Enlightening Pedagogy
Epistle To Diognetus
Etymology Of Paradise
Etymology Of Praise
Etymology Of Witness
Evaluating Military Logistics
Evangelist Etymology
Examples Of Psychology
Examples Of Technology
Exclusion From Synagogues
Extensive Genealogy
Failure Of Astrologers
False Apologizing
Family Coming Together
Family Praying Together
Family Staying Together
Family Togetherness
Family Working Together
Family Worshiping Together
Fellowship Together
Fidelity Etymology
Fighting Together
Fitly Joined Together
Flogging Jesus
Flogging Limit
Flogging Of Jesus
Fog Index
Fog Vapor
Fools Are Illogical
For The Dogs
Former Synagogue Fanatic
Free Stock Logos
Frog Demon
Frog Plague
Frog Scientific Name
Frog Superstitions
Frogs Disturb Sleep
Frogs In Bed
Frogs In Bedrooms
Frogs In Egypt
Frogs Invade Rooms
Garden Etymology
Gather Together
Gather Yourselves Together
Gathering Together
Genealogical Tables
Genealogies In General
Genealogies Kept In
Genealogies Of Christ
Genealogy Abraham
Genealogy Of
Genealogy Of Abraham
Genealogy Of Christ
Genealogy Of Joseph
Genealogy Of Moses
Genealogy Of Noah
Gentile Built Synagogue
Geographical Dust
Geographical Giant
Geographical Guidance
Gideon's Logic
Gideons Logic
God And Dogs
God's Covenant Recognized
Gog's Burial
Going Together
Greedy Dogs
Grow Together
Growl Of Dog
Hades Og
Heal Etymology
Hearts Knit Together
His Genealogy
Hogg Middle School
Holds Together
Holy Trilogy
Human Dogs
Hungry Dogs
Incarnation geography
iniquity etymology
Interrogating Stephen
Israel's arrogance
jesus dogs
jesus flogged
jesus flogging
Jesus genealogy
Jewish synagogue
joined together
jude doxology
kathemoglobin stymphalian
king og
Kneeling together
knitted together
legion etymology
Life Together
Like dogs
Like frogs
Limited biography
Literacy program
Living together
logos concordance
logos daily
Love Dog
Making progress
matthew genealogy
matthew's genealogy
meek etymology
meet together
meeting together
Mob Psychology
moses genealogy
Named together
Nehemiah's autobiography
Obstinate theology
Octogenarian widow
og bed
Ogled eyes
Identity immediately recognized
In Christ's genealogy
In Gog's army
Informal theology lesson
information about dogs
Jesus flogging wound
Jesus was flogged
Jesus was flogged.
Judgment upon arrogance
Keeping family together
Keeping Marriage Together
Keeping Relationships Together
knit me together
knit you together
Knowledge causes arrogance
Lacking theological training
Laity in synagogue
latin for progress
law of biogenesis
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Like evil dogs
log in eye
Log kept of
Logic of repentance
Manasseh's vicious pogrom
men praying together
men's day program
Message of progress
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No building programs
No dogs barking
Not Being Arrogant
Not recognising people
Noted for astrologers
og of bashan
old testament genealogy
origin of synagogue
paradise og
Parenting Together
Particular synagogues
Paul was flogged
Paul was flogged.
Paul's apologetic
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pauline theology
people coming together
people praying together
People welded together
Persecution from synagogues
phygelus and hermogenes
Physiological Needs
pig the dog
Plague of frogs
Planning a pogrom
poisoned fruit analogy
pray together
praying together
press together
Preventing pogrom
Problems enhance progress
Produced by arrogance
Production of progeny
progeny def
Programmed exhibitionism
Progress purposely disturbed
Progress toward perfection
Progressive learning
progressive revelation
Psychological Disorders
Punished with flogging
rahab genealogy
raised together
raised together colossians
Rapport in synagogue
Recognising people
Recognising things
Recognition by Jesus
Recognition of
Recognition of apostle
Recognition of inspired
Recognize Christ
Recognize Paul
Recognize purpose
Recognize source
Recognized by Christ
Recognized by Egyptians
Recognized by God
Recognized by many
Recognized in prophecy
Recognized kindness
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Recognized weakness
Recognizes his brothers
Recognizes Paul's innocency
Recognizing Evil
recognizing god
Recognizing God's activity
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Recognizing hypocrisy
Recognizing potential
Recognizing specific date
reconciliation etymology
Refreshed together
rejoice etymology
remove the log
Repetition without progress
retribution theology
Roman built synagogue
Ruled by Og
Ruthless arrogance ended
Satan's brief biography
science and technology
Scruples recognized
Secular logic
Seeking illogical causes
Seemingly foggy
selling dogs
Shared togetherness
she laughs blog
sihon and og
sin etymology
Slow spiritual progress
Social progress
sorcery etymology
Spiritual Progress
Strength Together
strong logos
Strong Together
Strutting arrogance
substance etymology
Succinct theology
Suffering Together
Surrogate mother
Surrogate spiritual children
synagog of satan
Synagogue membership
Synagogue of
synagogue of freedmen
synagogue of satan
Synagogue ruler's conversion
Synagogue's Gentile benefactor
Synagogues in general
take the log
Teaching in synagogues
Temple progress hindered
The Philistine's arrogance
theology of angels
Theology of demons
Things stuck together
Three-year training program
Thumbnail biographies
Time Together
together for good
together in jesus
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together with me
together with us
together work
Togetherness forbidden
Touching to recognise
Two walk together
under the dog
underdog stories
Unity And Togetherness
Unrecognized angel
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Unrecognized by Jews
Unrecognized mistake
Unworthy of dogs
we come together
Wealthy octogenarian
Wild dog region
Wisdom analogy
Wisdom predates geography
Wise astrologers
with together
word logos
Words logically developed
Work In Progress
Working diligently together
Working Hard Together
working together
worship together
Writes Hezekiah's biography
Writes Jehoshaphat's biography
Writes Uzziah's biography
yoked together
Surrogate Motherhood


Webster's Dictionary - Og
(n.) Haste; ardent desire to go.

People's Dictionary of the Bible - Og
Og (ŏg) long-necked? A king of Bashan, of gigantic stature, Deuteronomy 3:11, who opposed the passage of the Israelites through his territories. Deuteronomy 3:1. He was defeated in a pitched battle in Edrei, and, together with his sons, was slain. Deuteronomy 1:4; Numbers 21:33-34. His sixty fenced and walled cities were given with Bashan and all his kingdom to the half-tribe of Manasseh. Deuteronomy 3:8; Deuteronomy 3:4; Numbers 32:33. He was a giant. Joshua 13:12, and his long iron bedstead (?) (possibly sarcophagus of black basalt), was preserved as a memorial of his huge stature Deuteronomy 3:11.

1910 New Catholic Dictionary - Og
King of Basan (Bashan) in the country of the Amorrhites (Josias 12). He is described as lord over "the remnant of the Raphaims who dwelt in Astaroth, and in Edrai, and had dominion in Mount Hermon, and in Salecha, and in all Basan." He was a man of gigantic stature, whose bed of iron, nine cubits long and four cubits wide, was shown in Rabbath (Deuteronomy 3). Many legends were spun about his name in the Orient and also in Europe.

Hastings' Dictionary of the Bible - Og
OG . The king of Bashan, who, with his children and people, was defeated and destroyed by the Israelites at Edrei, directly after the defeat of Sihon. His rule extended over sixty cities, of which the two chief were Ashtaroth and Edrei ( Joshua 12:4 ). The whole of his kingdom was assigned to the tribes of Reuben, Gad, and half-Manasseh ( Deuteronomy 3:1-13 , Numbers 32:33 ; see also Deuteronomy 1:4 ; Deuteronomy 4:47 ; Deuteronomy 31:4 , Joshua 2:10 ; Joshua 9:10 ; Joshua 13:12 ; Joshua 13:30 ). The conquest of this powerful giant king lingered long in the imagination of the Israelites as one of the chief exploits of the conquest ( Psalms 135:11 ; Psalms 136:20 ). The impression of the gigantic stature of Og is corroborated by the writer of Deuteronomy 3:11 , who speaks of the huge ‘iron bedstead’ (or sarcophagus) belonging to him. According to the measurements there given, this sarcophagus was nine cubits long and four cubits broad. It is, however, impossible to estimate his stature from these dimensions, owing to the tendency to build tombs unnecessarily large in order to leave an impression of superhuman stature. The ‘iron’ of which the sarcophagus was made, probably means black basalt. Many basaltic sarcophagi have been found on the east of the Jordan.

T. A. Moxon.

Easton's Bible Dictionary - Og
Gigantic, the king of Bashan, who was defeated by Moses in a pitched battle at Edrei, and was slain along with his sons (Deuteronomy 1:4 ), and whose kingdom was given to the tribes of Reuben and Gad and half the tribe of Manasseh (Numbers 21:32-35 ; Deuteronomy 3:1-13 ). His bedstead (or rather sarcophagus) was of iron (or ironstone), 9 cubits in length and 4 cubits in breadth. His overthrow was afterwards celebrated in song (Psalm 135:11 ; 136:20 ). (See SIHON .)

Holman Bible Dictionary - Og
(ohg) The Amorite king of Bashan defeated by the Israelites before they crossed the Jordan (Numbers 21:33-35 ; Deuteronomy 1:4 ; Deuteronomy 3:1-13 ). Og is identified as the last member of the Rephaim or giants (Deuteronomy 3:11 ). The term translated “bed” (compare Job 7:13 ; Amos 3:12 ) is perhaps better rendered “resting place” in the sense of burial place. Some interpreters suggest that this resting place was similar to black basalt sarcophagi found in Trans-jordan.

Hitchcock's Bible Names - Og
A cake; bread baked in ashes
Chabad Knowledge Base - Og
King of Bashan, an Emorite nation situated on the northern edge of the eastern bank of the Jordan River. Killed in battle by the Israelites shortly before Moses� death. According to the Midrash, he was a giant who survived the Flood.

Fausset's Bible Dictionary - Og
An Amorite king of Bashan, ruling 60 cities, including Ashteroth Karnaim and Edrei (Joshua 13:12; Joshua 12:4; Genesis 14:5). After conquering Sihon's land from the Arnon to the Jabbok, Israel marched by way of Bashan which is N. of the Jabbok. (See BASHAN; ARGOB.) Og met them and perished with all his people at Edrei, and Israel took his land (Numbers 21:33-35). Og was of a different race, namely, "of the remnant of the giants," the Rephaim before the Amorites came (Deuteronomy 3:13). The Amorites by intermarriage with the Rephaim were in "height like that of the cedars and strong as the oaks" (Amos 2:9). Og's bedstead was in Rabbath of Ammon when Moses wrote Deuteronomy 3:1-11.

Either the Ammonites, like the Bedouin, followed in the wake of Israel's armies as pillagers, and so got possession of it; or Israel sent it to Ammon as a pledge of their having no hostile intentions, the Lord having forbidden them to disturb Ammon, and as a visible token of Israel's power in having overcome such mighty kings as Sihon and Og. It was nine cubits long and four broad. "Of iron," perhaps the black basalt of the country, which is called by the Arabs "iron," having 20 percent of that metal. His body was of course shorter. Knobel thinks Og's "bier" is meant, a sarcophagus of black basalt. His corpse may have been carried, in this view, to the territory of the friendly Ammonites. So Dr. Geddes conjectures Og, after his defeat, fled to Rabbath where he died and was buried in this coffin.

After traversing the smooth pasture land, Israel suddenly came on the marvelous rock barrier of Argob, an oval basalt island, 60 miles by 20 miles, "all the girdle (Hebrew) of Argob" ("the stony country"), rising abruptly 30 ft. from the surrounding Bashan plains. The rocky fastnesses, on which Og's 60 cities were, almost impregnable, compensated by security for their inconveniences. Had Og remained in them, Israel could not have dislodged him. God therefore saw it needful to encourage Israel in facing such a foe, "fear him not"; and God sent hornets which, as well as infatuation, drove Og into the open field where he was overthrown (Joshua 24:12). God's special interposition for Israel against Og is the theme of praise (Psalms 135:11; Psalms 136:20).

Morrish Bible Dictionary - Og
The Amorite king of Bashan, one of the giant warriors who ruled over sixty cities, inhabited by a hardy and warlike race. He came against Israel, but was smitten by Moses, and his land was possessed by the half-tribe of Manasseh. His bedstead is spoken of as measuring 9 cubits by 4 cubits, about 13 feet 6 inches in length by 6 feet wide. Numbers 21:33 ; Deuteronomy 3:1-13 ; Nehemiah 9:22 ; Psalm 135:11 ; Psalm 136:20 . See BASHAN.

Watson's Biblical & Theological Dictionary - Og
a king of Bashan; being a giant of the race of the Rephaim. Moses records the conquest of Og, and his destruction. After which his country was given to the tribe of Reuben, Gad, and the half tribe of Manasseh, Numbers 21:33 . See GIANTS .

American Tract Society Bible Dictionary - Og
An Amoritish king of Bashan east of the Jordan, defeated and slain by the Israelites under Moses. He was a giant in stature, on e of the last of the Rephaim who had possessed that region; and his iron bedstead, fourteen feet long, was preserved after his death as a relic. Ashtaroth-carnaim and Edrei were his chief cities; but there were many other walled towns, and the land was rich in flocks and herds. It was assigned by Moses to the half-tribe of Manasseh, Numbers 21:33 32:33 Deuteronomy 1:4 3:1-13 4:47 31:4 Joshua 2:10 12:4 13:30 .

Smith's Bible Dictionary - Og
(giant , literally long-necked ), an Amoritish king of Bashan, whose rule extended over sixty cities. ( Joshua 13:12 ) He was one of the last representatives of the giant race of Rephaim, and was, with his children and his people, defeated and exterminated by the Israelites at Edrei immediately after the conquest of Sihon. (Numbers 32:33 ; 3:1-13) Also (1:4; 4:47; 31:4; Joshua 2:10 ; 9:10 ; 13:12,30 ) The belief in Og's enormous stature is corroborated by an allusion to his iron bedstead preserved in "Rabbath of the children of Ammon." (3:11) (B.C. 1461.)
The Hawker's Poor Man's Concordance And Dictionary - Og
King of Bashan. (Deuteronomy 3:11) We have an account of this wonderful man; and his size must have been enormous, if we judge of it by his bedstead of iron. Nine cubits long, by four wide, makes in English measure, fifteen feet four inches long, and six feet ten in breadth. But what is length or strength in man, when opposed to those who fight in the strength of the Lord? Og proves to be in such a case, as his name is, "a cake baked in ashes." (See Numbers 21:33)

King James Dictionary - Og
OG. See Ogee.

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Heresies of the Church Thru the Ages
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Sentence search

Defence - A — 1: ἀπολογία (Strong's #627 — Noun Feminine — apolOgia — ap-ol-Og-ee'-ah ) a speech made in defense. ... B — 1: ἀπολογέομαι (Strong's #626 — Verb — apolOgeomai — ap-ol-Og-eh'-om-ahee ) See ANSWER , B, No
Og - Og. See Ogee
Rhinal - ) Og or pertaining to the nose or olfactory organs
Edrei - Royal city of Og, king of Bashan (Joshua 12:4 ). Invading Israel defeated Og there (Numbers 21:33-35 )
Edrei - A royal city of Og, king of Bashan ( Deuteronomy 1:4 ; Deuteronomy 3:10 , Joshua 12:4 ; Joshua 13:12 ), the scene of the battle at which Og was defeated ( Numbers 21:33 , Deuteronomy 3:1 ); assigned to the eastern division of Manasseh ( Joshua 13:31 )
Talking - 1: ματαιολογία (Strong's #3150 — Noun Feminine — mataiolOgia — mat-ah-yol-Og-ee'-ah ) a noun corresponding to the above, is used in 1 Timothy 1:6 , RV, "vain talking" (AV, "vain jangling"). ... 2: μωρολογία (Strong's #3473 — Noun Feminine — morolOgia — mo-rol-Og-ee'-ah ) from moros, "foolish, dull, stupid," and lego, is used in Ephesians 5:4 ; it denotes more than mere idle "talk. " Trench describes it as "that 'talk of fools' which is foolishness and sin tOgether" (Syn
Og - ) Og met them and perished with all his people at Edrei, and Israel took his land (Numbers 21:33-35). Og was of a different race, namely, "of the remnant of the giants," the Rephaim before the Amorites came (Deuteronomy 3:13). Og's bedstead was in Rabbath of Ammon when Moses wrote Deuteronomy 3:1-11. ... Either the Ammonites, like the Bedouin, followed in the wake of Israel's armies as pillagers, and so got possession of it; or Israel sent it to Ammon as a pledge of their having no hostile intentions, the Lord having forbidden them to disturb Ammon, and as a visible token of Israel's power in having overcome such mighty kings as Sihon and Og. Knobel thinks Og's "bier" is meant, a sarcophagus of black basalt. Geddes conjectures Og, after his defeat, fled to Rabbath where he died and was buried in this coffin. The rocky fastnesses, on which Og's 60 cities were, almost impregnable, compensated by security for their inconveniences. Had Og remained in them, Israel could not have dislodged him. God therefore saw it needful to encourage Israel in facing such a foe, "fear him not"; and God sent hornets which, as well as infatuation, drove Og into the open field where he was overthrown (Joshua 24:12). God's special interposition for Israel against Og is the theme of praise (Psalms 135:11; Psalms 136:20)
Metachrosis - ) The power Og changing color at will by the expansion of special pigment cells, under nerve influence, as seen in many reptiles, fishes, etc
Talkers - 1: ματαιολόγος (Strong's #3151 — Noun Masculine — mataiolOgos — mat-ah-yol-Og'-os ) an adjective denoting "talking idly" (mataios, "vain, idle," lego, "to speak"), is used as a noun (plural) in Titus 1:10
Geber - A valiant man, (1 Kings 4:19 ), one of Solomon's purveyors, having jurisdiction over a part of Gilead, comprising all the kingdom of Sihon and part of the kingdom of Og (Deuteronomy 2 ; 31 )
Profess, Profession - ... A — 2: ὁμολογέω (Strong's #3670 — Verb — homolOgeo — hom-ol-Og-eh'-o ) is translated "to profess" in Matthew 7:23 ; Titus 1:16 ; in 1 Timothy 6:12 , AV (RV, "confess"). ... B — 1: ὁμολογία (Strong's #3671 — Noun Feminine — homolOgia — hom-ol-Og-ee'-ah ) akin to A, No
Bashan - It lay beyond Jordan; and before Israel's conquest, it was possessed by Og
Og - Moses records the conquest of Og, and his destruction
Ash'Taroth, - and once As'taroth ( a star ), a city on the east of Jordan in Bashan, in the kingdom of Og, doubtless so called from being a seat of the worship of the goddess of the same name
Controversy - 1: ὁμολογουμένως (Strong's #3672 — Adverb — homolOgoumenos — hom-ol-Og-ow-men'-oce ) "confessedly, by common consent," akin to homolOgeo, "to confess" (homos, "same," lego, "to speak"), is rendered in 1 Timothy 3:16 "without controversy;" some translate it "confessedly
Double-Tongued - 1: δίλογος (Strong's #1351 — Verb — dilOgos — dil'-Og-os ) primarily means "saying the same thing twice, or given to repetition" (dis, "twice," lOgos, "a word, or speech"); hence, "saying a thing to one person and giving a different view of it to another, double-tongued," 1 Timothy 3:8
Aedan of Ferns, Saint - Popularly MOgue (Mo-Aedh-Og, my dear Aedh), first Bishop of Ferns, born Inisbrefny, Ireland, c
Vouchsafe - 1: ὁμολογέω (Strong's #3670 — Verb — homolOgeo — hom-ol-Og-eh'-o ) "to agree," is found in the best texts in Acts 7:17 , and rendered "vouchsafed," RV, with reference to God's promise to Abraham; some mss
ar'Gob - (stony ), a tract of country on the east of the Jordan, in Bashan, the kingdom of Og, containing 60 great and fortified cities
Unreasonable - 1: ἄλογος (Strong's #249 — Adjective — alOgos — al'-Og-os ) "without reason, irrational," is rendered "unreasonable" in Acts 25:27
ar'Gob - (stony ), a tract of country on the east of the Jordan, in Bashan, the kingdom of Og, containing 60 great and fortified cities
Persuasive, Persuasivness - ... B — 1: πιθανολογία (Strong's #4086 — Noun Feminine — pithanolOgia — pith-an-ol-Og-ee'-ah ) "persuasiveness of speech," is used in Colossians 2:4 , RV
Shittim - Acacias, also called "Abel-shittim" (Numbers 33:49 ), a plain or valley in the land of Moab where the Israelites were encamped after their two victories over Sihon and Og, at the close of their desert wanderings, and from which Joshua sent forth two spies (q
Brute - 1: ἄλογος (Strong's #249 — Adjective — alOgos — al'-Og-os ) translated "brute" in the AV of 2 Peter 2:12 ; Jude 1:10 , signifies "without reason," RV, though, as J
Argob - It had at one time 60cities, which were ruled over by Og. ' Og was conquered by Moses, and Jair of Manasseh took the fortified cities, and it became a part of Manasseh's lot
Ashtaroth, Astaroth - City of Bashan in the kingdom of Og, on the east of the Jordan
Delude, Delusion - A — 1: παραλογίζομαι (Strong's #3884 — Verb — paralOgizomai — par-al-Og-id'-zom-ahee ) see BEGUILE
Sihon - Although he allied with Og, king of Bashan, neither could withstand the Hebrew migration
Bedstead - Deuteronomy 3:11 (c) This is used as a symbol of the life that Og, King of Bashan, lived
Radiator - ) Any of various devices for cooling an internal substance by radiation, as a system Og rings on a gun barrel for cooling it, or a nest of tubes with large radiating surface for cooling circulating water, as in an automobile
Balak - He was filled with terror lest they should attack and destroy him, as they had Sihon and Og, and implored the soothsayer Balaam to come and curse them
Og - Og is identified as the last member of the Rephaim or giants (Deuteronomy 3:11 )
Edrei - One of the capitals of Bashan, near which Og and his forces were destroyed, Numbers 21:33-35 Deuteronomy 1:4 3:1-3
Sihon - The country from the Jabbok to Hermon was at this time ruled by Og, the last of the Rephaim. He also tried to prevent the prOgress of the Israelites, but was utterly routed, and all his cities and territory fell into the hands of the Israelites (Compare Numbers 21:33-35 ; Deuteronomy 3:1-14 ; Psalm 135 :: 1012-12 ; 136:17-22 ). The kingdom of Sihon embraced about 1,500 square miles, while that of Og was more than 3,000 square miles
Reasoning - 1: διαλογισμός (Strong's #1261 — Noun Masculine — dialOgismos — dee-al-Og-is-mos' ) "a thought, reasoning, inward questioning" [akin to dialOgizomai, see REASON (Verb), No
Disputation - ... 2: διαλογισμός (Strong's #1261 — Noun Masculine — dialOgismos — dee-al-Og-is-mos' ) is translated "disputations" in Romans 14:1
Quicken - ... 2: ζῳογονέω (Strong's #2225 — Verb — zoOgoneo — dzo-Og-on-eh'-o ) "to endue with life, produce alive, preserve alive:" see LIVE , No. ... 3: συζωοποιέω (Strong's #4806 — Verb — suzoopoieo | sunzoopoieo — sood-zo-op-oy-eh'-o ) "to quicken tOgether with, make alive with" (sun, "with" and No
Ashtaroth - A city of Bashan, in the kingdom of Og (Deuteronomy 1:4 ; Joshua 12:4 ; 13:12 ; 9:10 )
Og - But what is length or strength in man, when opposed to those who fight in the strength of the Lord? Og proves to be in such a case, as his name is, "a cake baked in ashes
Og - Og . The impression of the gigantic stature of Og is corroborated by the writer of Deuteronomy 3:11 , who speaks of the huge ‘iron bedstead’ (or sarcophagus) belonging to him
Jabbok - In biblical times various sections of its approximately 50-mile course served as the western boundary of Ammon, the boundary between the kingdoms of Sihon and Og, and a division in the territory of Gilead
Repetitions - 1: βατταλογέω (Strong's #945 — Verb — battalOgeo | battolOgeo — bat-tol-Og-eh'-o ) "to repeat idly," is used in Matthew 6:7 , "use (not) vain repetitions;" the meaning "to stammer" is scarcely to be associated with this word
Messenger - ) A person appointed to perform certain ministerial duties under bankrupt and insolvent laws, such as to take charge Og the estate of the bankrupt or insolvent. ) A hawser passed round the capstan, and having its two ends lashed tOgether to form an endless rope or chain; - formerly used for heaving in the cable
Jab'Bok - (Numbers 21:24 ; 2:37; 3:16) It was on the south bank of the Jabbok that the interview took place between Jacob and Esau, (Genesis 32:22 ) and this river afterward became, toward its western part, the boundary between the kingdoms of Sihon and Og
Argob - On this "island" stood sixty walled cities, ruled over by Og. The land bears still the appearance of having been called the 'land of giants' under the giant Og
Og - Og (ŏg) long-necked? A king of Bashan, of gigantic stature, Deuteronomy 3:11, who opposed the passage of the Israelites through his territories. He was defeated in a pitched battle in Edrei, and, tOgether with his sons, was slain
Nephtoah - of Bethlehem (Neuhauer, GéOg
Bashan - In the time of Moses it was ruled over by a king named Og, whom the Israelite army defeated (Numbers 21:33-35 ). See GeOgraphy of Palestine
Bashan - It was the kingdom of Og, the Rephaite opponent of Israel, and with his name the country is almost invariably associated ( Numbers 21:33 , Deuteronomy 29:7 , Nehemiah 9:22 etc. The extent of the territory denoted by this name cannot be exactly defined till some important identifications can be established, such as the exact meaning of ‘the region of Argob’ (included in the kingdom of Og, Deuteronomy 3:4 etc
Ashtaroth - of Jordan, called so from being a seat of Ashtoreth's worship, "Og dwelt in Ashtaroth, in Edrei" (Deuteronomy 1:4; Joshua 12:4; Joshua 13:12-31; Joshua 9:10)
Hauran - When the Israelites conquered the land, the whole of this region appears to have been subject to Og, the king of Bashan, Numbers 21:33-35; Deuteronomy 3:1-5, and a large portion of it was allotted to Manasseh
Jabbok - ... This stream divided the territory of Og from that of Sihon, Joshua 12:2 12:5 ...
Excuse - ... B — 1: ἀναπολόγητος (Strong's #379 — Adjective — anapolOgetos — an-ap-ol-Og'-ay-tos ) "without excuse, inexcusable" (a negative, n, euphonic, and apolOgeomai, see C, No. ... C — 1: ἀπολογέομαι (Strong's #626 — Verb — apolOgeomai — ap-ol-Og-eh'-om-ahee ) lit
Edrei - Mentioned only in connection with the victory over Og, and the acquisition of the Amorite territory
Bashan - Light soil, first mentioned in Genesis 14:5 , where it is said that Chedorlaomer and his confederates "smote the Rephaim in Ashteroth," where Og the king of Bashan had his residence. At the time of Israel's entrance into the Promised Land, Og came out against them, but was utterly routed (Numbers 21:33-35 ; Deuteronomy 3:1-7 )
Jabbok - The Israelites conquered the kingdoms of Og and Sihon, but not the Ammonite country nor the upper Jabbok, which explains Deuteronomy 2:37
Golan - Og or his predecessors united principalities that were before distinct; after the Babylonian captivity the four provinces of Bashan became distinct; Gaulanitis, Trachonitis, Auranitis, and Batanaea
Preserve - ... 3: ζῳογονέω (Strong's #2225 — Verb — zoOgoneo — dzo-Og-on-eh'-o ) "to preserve alive:" see LIVE , No
ed'Rei - (Numbers 21:33 ; 1:4; 3:10; Joshua 12:4 ) In Scripture it is only mentioned in connection with the victory gained by the Israelites over the Amorites under Og their king, and the territory thus acquired
Jabbok - It was the boundary between the territory of the Ammonites and that of Og, king of Bashan (Joshua 12:1-5 ; Numbers 21:24 ); also between the tribe of Reuben and the half tribe of Manasseh (21:24; Deuteronomy 3:16 )
Imagination - 1: λογισμός (Strong's #3053 — Noun Masculine — lOgismos — lOg-is-mos' ) "a reasoning, a thought" (akin to lOgizomai, "to count, reckon"), is translated "thoughts" in Romans 2:15 , suggestive of evil intent, not of mere reasonings; "imaginations" in 2 Corinthians 10:5 (RV, marg. ... 2: διαλογισμός (Strong's #1261 — Noun Masculine — dialOgismos — dee-al-Og-is-mos' ) dia, and No
Bed - The giant Og had one of iron, a marvel in those days (one made of palm sticks is common in the present day), and required by his enormous weight and size (Deuteronomy 3:11). Og in some expedition of his against Ammon may have left behind him his gigantic bed, to impress his enemy with his super-human greatness, and the Ammonites may have preserved it in Rabbath, their capital; or Israel may have sent it to Ammon as a pledge of their friendly intentions (Jehovah having charged them not to disturb Ammon), and also a visible proof of their power in having conquered so mighty a prince as Og
Sihon - Heshbon , his capital, was taken; and his land, along with that of Og king of Bashan, became the possession of Reuben, Gad, and the half tribe of Manasseh
Proportion - 1: ἀναλογία (Strong's #356 — Noun Feminine — analOgia — an-al-Og-ee'-ah ) Cp. , "analOgy," signified in classical Greek "the right relation, the concidence or agreement existing or demanded according to the standard of the several relations, not agreement as equality" (Cremer). This meaning, rather than the other rendering, "according to the analOgy of the faith," is in keeping with the context. The word analOgia is not to be rendered literally
Eight, Eighteen, Eighth - ... 2: ὄγδοος (Strong's #3590 — Adjective — Ogdoos — Og'-do-os ) "eighth" (connected with the preceding), is used in Luke 1:59 ; Acts 7:8 ; 2 Peter 2:5 ; Revelation 17:11 ; 21:20
Gilead - "Half Gilead" was possessed by Sihon, and the other half, separated from it by the river Jabbok, by Og, king of Bashan
Rephaim - Og, king of Bashan, was one of the posterity of the Rephaim, Joshua 12:4
Edrei - One of the chief towns of Bashan, where Og was defeated by the Israelites
Enroll, Enrollment - A — 1: ἀπογράφω (Strong's #583 — Verb — apOgrapho — ap-Og-raf'-o ) primarily signifies "to write out, to copy;" then, "to enroll, to inscribe," as in a register. ... Note: For RV, 1 Timothy 5:9 , katalego, see TAKE , Note (18); for RV, 2 Timothy 2:4 , stratolOgeo, see SOLDIER , B, Note (2). ... B — 1: ἀπογραφή (Strong's #582 — Noun Feminine — apagraphe — ap-Og-raf-ay' ) primarily denotes "a written copy", or, as a law term, "a deposition;" then, "a register, census, enrollment," Luke 2:2 ; Acts 5:37 , RV, for AV, "taxing
Iron - Og king of Bashan had a bedstead of iron, and iron was used for spear heads, threshing instruments, and other such purposes
Iron - Og king of Bashan had a bedstead of iron, and iron was used for spear heads, threshing instruments, and other such purposes
Bed, Bedstead - The bedstead of Og the giant king of Bashan was of iron, 9 cubits long (about 13 feet 6 inches) and 4 cubits wide (6 feet)
Argob - A district in the kingdom of Og, abounding in strong cities and unwalled towns. This, tOgether with the fact that chebel , ‘measured area,’ always precedes the name, seems to indicate a definitely marked district
Hermon - It was in the northern boundary of the country, beyond Jordan, and in the territories which originally belonged to Og, king of Bashan, Joshua 12:5 ; Joshua 13:5 . The Psalmist connects Tabor and Hermon tOgether, upon more than one occasion, Psalms 89:12 ; Psalms 133:3 ; from which it may be inferred that they lay contiguous to each other
Babbler, Babblings - 1: σπερμολόγος (Strong's #4691 — Adjective — spermolOgos — sper-mol-Og'-os ) "a babbler," is used in Acts 17:18
Rephaim - Og king of Bashan was of the Rephaim
Maacah or Maachah - The portion of Manesseh beyond Jordan reached to this country, like that of Og king of Bashan, Deuteronomy 3:13,14 ; but it does not appear to have become subject to Israel, Joshua 12:4-6 13:13 , except during the reign of David, Solomon, and Jeroboam II
Bashan - Bashan was assigned, after the conquest of Og and his people, Joshua 12:4 , to the half tribe of Manasseh
Giants - These, however, appear to have been exceptions; and if we judge from the mummies of Egypt, and from the armor and implements of the earliest antiquity, found in ancient tombs, in bOgs, and in buried cities, we should conclude that mankind never exceeded, in the average, their present stature. Og was one of the last of this race, Deuteronomy 3:11,13
Thought - ... 5: λογισμός (Strong's #3053 — Noun Masculine — lOgismos — lOg-is-mos' ) is translated "thoughts" in Romans 2:15 : see IMAGINATION , No. ... 6: διαλογισμός (Strong's #1261 — Noun Masculine — dialOgismos — dee-al-Og-is-mos' ) "reasoning," is translated "thoughts" in Matthew 15:19 ; Mark 7:21 ; Luke 2:35 ; 6:8 ; in Luke 5:22 , AV, RV, "reasonings;" in Luke 9:47 , AV, RV, "reasoning," and Luke 24:38 , AV, RV, "reasonings;" so 1 Corinthians 3:20 ; in Luke 9:46 , AV and RV, "reasoning;" "thoughts" in James 2:4 , AV and RV
Dispute, Disputer, Disputing - A — 1: διαλογισμός (Strong's #1261 — Noun Masculine — dialOgimos — dee-al-Og-is-mos' ) denotes, primarily, "an inward reasoning, an opinion" (dia, "through," suggesting separation, lOgismos, "a reasoning"), e. dialOgizomai, "to reason. ... A — 2: λογομαχία (Strong's #3055 — Noun Feminine — lOgomachia — lOg-om-akh-ee'-ah ) denotes "a dispute about words" (lOgos, "a word," mache, "a fight"), or about trivial things, 1 Timothy 6:4 , RV, "disputes," AV, "strifes," See STRIFE. ... A — 4: ἀντιλογία (Strong's #485 — Noun Feminine — antilOgia — an-tee-lOg-ee'-ah ) denotes "a gainsaying, contradiction" (anti, "against," lego, "to speak"), Hebrews 6:16 (AV, "strife," RV, "dispute"); Hebrews 7:7 , "a gainsaying" (RV, "dispute;" AV, "contradiction"); Hebrews 12:3 (RV, "gainsaying;" AV, "contradiction"); Jude 1:11 ("gainsaying"). ... B — 2: διαλογίζομαι (Strong's #1260 — Verb — dialOgizomai — dee-al-Og-id'-zom-ahee ) akin to A, No. 1, "to bring tOgether different reasons, to reckon them up, to reason, discuss," in Mark 9:33 is translated "ye disputed among yourselves," AV; RV, "were reasoning. , "to seek or examine tOgether," signifies "to discuss," but is translated "to dispute" in Acts 6:9 ; 9:29 ; elsewhere only in Mark and Luke
Edrei - Here Og was defeated by the Israelites, and the strength of the Amorites broken (Numbers 21:33-35 )
Rephaim - The artificial distinction between Rephaites and descendant of Rapha apparently attempts to ease the tension between the designation of King Og of Bashan as the last of the Rephaim ( Deuteronomy 3:11 ; Joshua 12:4 ) and the mention of later descendants in 2Samuel 21:16,2Samuel 21:18,2Samuel 21:20,2 Samuel 21:22 ; 1Chronicles 20:6,1 Chronicles 20:8
Giants - Their last survivor was Og, king of Bashan (Deuteronomy 3:11 ,Deuteronomy 3:11,3:13 )
Amorite (the) - (Judges 11:21-22), was specially the "land of the Amorites"; but their possessions embraced all Gilead and Bashan, to Hermon (Deuteronomy 3:8; Deuteronomy 4:48-49), "the land of the two kings of the Amorites," Sihon and Og (Deuteronomy 31:4). of Jordan, Sihon and Og are both "kings of the Amorites," and yet their territories are separate
Rephaim - ’ Deuteronomy 3:11 says that Og, king of Bashan, alone remained of the Rephaim (so also Joshua 12:4 ; Joshua 13:12 ), while Deuteronomy 3:13 says that Argob was a land of Rephaim
Speech - 1: λόγος (Strong's #3056 — Noun Masculine — lOgos — lOg'-os ) akin to lego (SPEAK, No. ... 3: εὐλογία (Strong's #2129 — Noun Feminine — eulOgia — yoo-lOg-ee'-ah ) has the meaning "fair speaking, flattering speech" in Romans 16:18 , RV, "fair speech" (AV, "fair speeches"). ... 4: χρηστολογία (Strong's #5542 — Noun Feminine — chrestolOgia — khrase-tol-Og-ee'-ah ) which has a similar meaning to No
Example - ... A — 4: ὑπογραμμός (Strong's #5261 — Noun Masculine — hupOgrammos — hoop-Og-ram-mos' ) lit. , "an under-writing" (from hupOgrapho, "to write under, to trace letters" for copying by scholars); hence, "a writing-copy, an example," 1 Peter 2:21 , said of what Christ left for believers, by His sufferings (not expiatory, but exemplary), that they might "follow His steps
Rabbah - Here the bedstead of Og was preserved (Deuteronomy 3:11 ), perhaps as a trophy of some victory gained by the Ammonites over the king of Bashan
Giant - ' In the plural and with the article it is treated as a proper name, the REPHAIM,or sons of Raphah, a race of giants who lived beyond the Jordan, from whom Og the giant king of Bashan descended
Bashan - Og, its king, was defeated and slain by Israel, Numbers 21:33; Numbers 32:33, and the country divided
Beguile - ... 3: παραλογίζομαι (Strong's #3884 — Verb — paralOgizomai — par-al-Og-id'-zom-ahee ) lit. and primarily, "to reckon wrong," hence means "to reason falsely" (para, "from, amiss," lOgizomai, "to reason") or "to deceive by false reasoning;" translated "delude" in Colossians 2:4 , RV (AV, "beguile") and James 1:22 (AV, "deceive")
Only - ... A — 2: μονογενής (Strong's #3439 — Adjective — monOgenes — mon-Og-en-ace ) "only begotten" (No
Iron - He celebrates the great hardness of it, Leviticus 26:19 ; Deuteronomy 28:23 ; Deuteronomy 28:48 ; takes notice that the bedstead of Og, king of Bashan, was of iron, Deuteronomy 3:11 ; he speaks of mines of iron, Deuteronomy 8:9 ; and he compares the severity of the servitude of the Israelites in Egypt to the heat of a furnace for melting iron, Deuteronomy 4:20
Rab'Bah - When first named it is mentioned as containing the bed or sarcophagus of the giant Og. The public buildings are said to be Roman, except the citadel, which is described as of large square stones put tOgether without cement, and which is probably more ancient than the rest
Bashan - Og, the giant king of Bashan, "came out" from the rugged strongholds of Argob to encounter them, and perished with all his people (Numbers 21:33-35; Deuteronomy 3:1-5; Deuteronomy 3:12-13). of Hauran and Jaulan lies Jedur, the Ituraea of the New Testament; the country of Jetur, son of Ishmael; possibly once part of Og's kingdom of Bashan. Psalms 68:22, "I will bring again from Bashan, I will bring My people again from the depths of the sea," means, "I will restore Israel from all quarters, and from dangers as great as their conflict with Og of Bashan, and, as the passage through the Red Sea
Ashtaroth - see]), originally held by Og, king of Bashan ( Deuteronomy 1:4 , Joshua 9:10 ; Joshua 12:4 ; Joshua 13:12 ; Joshua 13:31 ), later captured by the Israelites and by them awarded to the Gershonites ( Joshua 21:27 Be-eshterah , ‘dwelling [or temple] of Ashtoreth’; cf. , (1) Ashtaroth, the ancient city of Og, 6 miles from Abila, and (2) Karnaim Ashtaroth, a village in the corner of Bashan, where Job’s village is shown (cf. , on the Bashan plateau, stands Tell (‘hill’) ‘Ashtarâ , whose strategical value, as shown by the ruins, was recOgnized in the Middle Ages
Thank, Thanks, Thankful, Thankfulness, Thanksgiving, Thankworthy - (see, however, eulOgetos in 2 Corinthians 1:3 ), Gal. ... B — 2: ἐξομολογέω (Strong's #1843 — Verb — exomolOgeo — ex-om-ol-Og-eh'-o ) in the Middle Voice, signifies "to make acknowledgement," whether of sins (to confess), or in the honor of a person, as in Romans 14:11 ; 15:9 (in some mss. ... B — 3: ἀνθομολογέομαι (Strong's #437 — Verb — anthomolOgeomai — anth-om-ol-Og-eh'-om-ahee ) "to acknowledge fully, to celebrate fully (anti) in praise with thanksgiving," is used of Anna in Luke 2:38 . ... Note: For homolOgeo, rendered "giving thanks" in Hebrews 13:15 (RV, "make confession"), See CONFESS , A, No
Bashan - It is sometimes called the "land of Bashan," and it was the kingdom of Og the Amorite. ... BULLS OF BASHAN are figurative of strong ruthless enemies, Amos 4:1 , whom God in the coming judgement on GOg will crush, and will call for the fowls and the beasts to come and feed upon their flesh and their blood, Ezekiel 39:18 : and lastly, when the blessed Lord was on the cross, His description of His vindictive enemies includes the strong bulls of Bashan which beset Him around, and gaped upon Him with their mouths, as a ravening and a roaring lion
Gad - After the defeat of the kings Og and Sihon, Gad and Reuben desired to have their lot in the conquered country, and alleged their great number of cattle
Gad - After the defeat of the kings Og and Sihon, Gad and Reuben desired to have their allotment east of Jordan, alleging their great number of cattle
Bashan - Og, king of the Amorites, possessed this country when Moses made the conquest thereof. We had now quitted the land of Sihon, king of the Amorites, and entered into that of Og, the king of Bashan, both of them well known to all the readers of the early Scriptures
Answer - ... A — 4: ἀπολογία (Strong's #627 — Noun Feminine — apolOgia — ap-ol-Og-ee'-ah ) a "verbal defense, a speech in defense," is sometimes translated "answer," in the AV, Acts 25:16 ; 1 Corinthians 9:3 ; 2 Timothy 4:16 , all which the RV corrects to "defense. ... B — 4: ἀπολογέομαι (Strong's #626 — Verb — apolOgeomai — ap-ol-Og-eh'-om-ahee ) cp
Giant - The statement that Og , whose gigantic bedstead (or perhaps sarcophagus; see Driver, in loco ) was still to be seen at Rabbah, was one of the Rephaim (though the last surviving member of the race in that district) is confirmed by Genesis 14:5 , where the Rephaim are the first of the peoples smitten by the four kings on their journey south. In addition to the Rephaim of Bashan, the Zuzim or Zamzummim, and the Emim, on the east of Jordan, the Anakim in the southwest and south for Arba, the traditional founder of Hebron, is described as the prOgenitor of the Anakim ( Joshua 15:13 ) we find traces of Rephaim in the well-known valley of that name near Jerusalem ( Joshua 15:8-9 ), and apparently also in the territory of Ephraim ( Joshua 17:16 ). Taken tOgether, this evidence seems to suggest that the name Rephaim was applied to the pre-Canaanite races of Palestine. The ‘bedstead’ of Og cannot possibly have been less than 11ft. Whereas Og was the last of the Rephaim of Bashaa at the time of the Conquest, these seem to have continued to the time of David
Bashan-Havoth-Jair - Reuben's and Gad's request to have the eastern Jordanic region followed immediately after Israel's conquest of Og and Sihon, and Jair immediately occupied Bashan The events in Numbers 22, etc. The words "unto this day" do not imply a long interval between the naming and the time of Moses' address, but mark the wonderful change due to God's gift, that the giant Og's 60 fenced cities are now become Havoth Jair! In the time of the judges, 30 were in possession of the judge Jair (Judges 10:4), so that the old name, Havoth Jair, was revived
Jabbok - Its western part was the bound between the kingdoms of Sihon and Og (Joshua 41:2; Joshua 41:5)
Argob (2) - of Jordan, in Bashan, in Og's kingdom, containing 60 great and fortified cities "with walls and brazen bars"; allotted to Manasseh, and taken by Jair a chief of that tribe (Numbers 32:41). The land bears still the appearance of having been "called the land of giants," under the giant Og
Consent - A — 1: ἐξομολογέω (Strong's #1843 — Verb — exomolOgeo — ex-om-ol-Og-eh'-o ) "to agree openly, to acknowledge outwardly, or fully" (ex, for ek, "out," intensive), is translated "consented" in the RV of Luke 22:6 (AV, "promised"). , "to put or lay down tOgether with" (sun, "with," kata, "down," tithemi, "to put"), was used of depositing one's vote in an urn; hence, "to vote for, agree with, consent to
City - In the kingdom of Og in Bashan there were sixty "great cities with walls," and twenty-three cities in Gilead partly rebuilt by the tribes on the east of Jordan (Numbers 21:21,32,33,35 ; 32:1-3,34-42 ; Deuteronomy 3:4,5,14 ; 1 Kings 4:13 )
Amorites - Sihon and Og, two Amorite kings, resisted the Israelites' march to Canaan as they approached east of the Jordan (Numbers 21:21-35 ); but after the Israelite victory here, Gad, Reuben and half of Manasseh settled in the conquered area
Lie - ... B — 1: ψευδολόγος (Strong's #5573 — Adjective — pseudolOgos — psyoo-dol-Og'-os ) denotes "speaking falsely" (pseudes, "false," lOgos, "a word") in 1 Timothy 4:2 , where the adjective is translated "that speak lies," RV (AV, "speaking lies") and is applied to "demons," the actual utterances being by their human agents
Consider - ... 6: λογίζομαι (Strong's #3049 — Verb — lOgizomai — lOg-id'-zom-ahee ) signifies "to take account of," 2 Corinthians 10:7 (RV, "consider," AV, "think"), the only place where the RV translates it "consider. ... 9: ἀναλογίζομαι (Strong's #357 — Verb — analOgizomai — an-al-Og-id'-zom-ahee ) "to consider," occurs in Hebrews 12:3 . " (3) In John 11:50 (AV, dialOgiomai) the best texts have No
Midianite - The whole of the country on the east of Jordan, now conquered by the Israelites (see SIHON ; Og), was divided between the two tribes of Reuben and Gad and the half tribe of Manasseh
Ordinance - With the defeat of Og of Bashan and Sihon of Heshbon, Israel was poised on the east bank of the Jordan to enter Canaan
Cord - ” COgnates of this word appear in Aramaic, Syriac, Ethiopic, Arabic, and Akkadian. 12:6 pictures human life as being held tOgether by a silver “cord. 3:4, the word is used of a “region” or “a measured area”: “… Threescore cities, all the region of Argob, the kingdom of Og in Bashan. ”... The word may refer to a group of people, describing them as that which is tied tOgether— “a band”: “… Thou shalt meet a company of prophets coming down from the high place …” (1 Sam
Cast - ... A — 15: διαλογίζομαι (Strong's #1260 — Verb — dialOgizomai — dee-al-Og-id'-zom-ahee ) "to reason" (dia, "through," lOgizomai, "to reason"), is translated "cast in (her) mind," Luke 1:29 . ... A — 17: διαλογίζομαι (Strong's #1260 — Verb — ektithemi — dee-al-Og-id'-zom-ahee ) "to expose, cast out" (ek, "out," tithemi, "to put"), is said of a new-born child in Acts 7:21
Promise - ... B — 3: ὁμολογέω (Strong's #3670 — Verb — homolOgeo — hom-ol-Og-eh'-o ) "to agree, confess," signifies "to promise" in Matthew 14:7 . ... Note: For exomolOgeo in Luke 22:6 , see CONSENT , No
Only Begotten - 1: μονογενής (Strong's #3439 — Adjective — monOgenes — mon-Og-en-ace ) is used five times, all in the writings of the Apostle John, of Christ as the Son of God; it is translated "only begotten" in Hebrews 11:17 of the relationship of Isaac to Abraham. Another reading is monOgenes Theos, "God only-begotten
Praise - ... B — 5: ἐξομολογέω (Strong's #1843 — Verb — exomolOgeo — ex-om-ol-Og-eh'-o ) in Romans 15:9 , RV, "will I give praise" (AV, and RV marg. ... Note: In Luke 1:64 , AV, eulOgeo, "to bless," is translated "praised" (RV, "blessing")
Doubt, Doubtful, Doubting - The meaning may thus be, "How long dost Thou raise our expectations without satisfying them?" ... B — 1: διαλογισμός (Strong's #1261 — Noun Masculine — dialOgismos — dee-al-Og-is-mos' ) expresses reasoning or questioning hesitation, 1 Timothy 2:8
Ashtaroth - ... In Canaanite mytholOgy, she appears to be the sister of the goddess Anath and the spouse of the god Baal. Og, king of Bashan, reigned in the city of Ashtaroth (Deuteronomy 1:4 ; Joshua 9:10 ; Joshua 12:4 , Joshua 13:12 , Joshua 13:31 ; 1 Chronicles 6:17 )
Die, Dead, Dying - ... 3: συναποθνῄσκω (Strong's #4880 — Verb — sunapothnesko — soon-ap-oth-nace'-ko ) "to die with, to die tOgether," is used of association in physical "death," Mark 14:31 ; in 2 Corinthians 7:3 , the Apostle declares that his love to the saints makes separation impossible, whether in life or in "death. " It is connected etymolOgically with keimai, "to lie down," the root ki-, signifying "to lie. ... 6: ἀπογίνομαι (Strong's #581 — Verb — apOginomai — ap-Og-en-om'-en-os ) lit
Speak - ... 8: κακολογέω (Strong's #2551 — Verb — kakolOgeo — kak-ol-Og-eh'-o ) "to speak evil:" see CURSE , B, No. ... 9: συλλαλέω (Strong's #4814 — Verb — sullaleo — sool-lal-eh'-o ) "to speak tOgether" (sun, "with," and No. 2), is rendered "spake tOgether" in Luke 4:36 , RV. (4) In Hebrews 12:19 , prostithemi, "to put to, add," used with lOgos, "a word," is rendered "(that no word) more should be spoken," RV [AV, "(that) the word should (not) be spoken (to them) any more"]. (5) In Acts 26:24 , AV, apolOgeomai, "to make a defense" (RV), is rendered "spake for himself
Deceit, Deceitful, Deceitfully, Deceitfulness, Deceive, Deceivableness - ... C — 7: παραλογίζομαι (Strong's #3884 — Verb — paralOgizomai — par-al-Og-id'-zom-ahee ) see BEGUILE , No
Curse, Cursing, Cursed, Accursed - ... A — 3: ἄγε (Strong's #33 — interrOgative — anathema — ag'-eh ) transliterated from the Greek, is frequently used in the Sept. ... B — 4: κακολογέω (Strong's #2551 — Verb — kakolOgeo — kak-ol-Og-eh'-o ) "to speak evil" (kakos, "evil," lego, "to speak"), is translated by the verb "to curse" in Matthew 15:4 ; Mark 7:10 , "to speak evil of father and mother," not necessarily "to curse," is what the Lord intended (RV)
Giants - Og, the giant king of Bashan, was the last of them (Deuteronomy 3:11)
Naphtali - None of these clan-names given here, except Guni, appears again outside of the genealOgy repeated in 1 Chronicles 7:13 . ... While the genealOgical lists cannot he relied on, there is no apparent reason for linking tOgether Dan and Naphtali. ’ Modern writers join with Josephus in praising it, and Neubauer ( GéOg. Under the Syrian king Bir-idri (Benhadad), ‘all the land of Naphtali,’ tOgether with certain cities of Israel, were smitten with the sword ( 1 Kings 15:20 )
Live - 2 Corinthians 12:10 ; 1 Corinthians 5:5 ; (j) bread, figurative of the Lord Jesus, John 6:51 ; (k) a stone, figurative of the Lord Jesus, 1 Peter 2:4 ; (l) water, figurative of the Holy Spirit, John 4:10 ; 7:38 ; (m) a sacrifice, figurative of the believer, Romans 12:1 ; (n) stones, figurative of the believer, 1 Peter 2:5 ; (o) the oracles, lOgion, Acts 7:38 , and word, lOgos, Hebrews 4:12 ; 1 Peter 1:23 , of God; (p) the physical life of men, 1 Thessalonians 4:15 ; Matthew 27:63 ; Acts 25:24 ; Romans 14:9 ; Philippians 1:21 (in the infinitive mood used as a noun, with the article, 'living'),22; 1 Peter 4:5 ; (q) the maintenance of physical life, Matthew 4:4 ; 1 Corinthians 9:14 ; (r) the duration of physical life, Hebrews 2:15 ; (s) the enjoyment of physical life, 1 Thessalonians 3:8 ; (t) the recovery of physical life from the power of disease, Mark 5:23 ; John 4:50 ; (u) the recovery of physical life from the power of death, Matthew 9:18 ; Acts 9:41 ; Revelation 20:5 ; (v) the course, conduct, and character of men, (1) good, Acts 26:5 ; 2 Timothy 3:12 ; Titus 2:12 ; (2) evil, Luke 15:13 ; Romans 6:2 ; 8:13 ; 2 Corinthians 5:15 ; Colossians 3:7 ; (3) undefined, Romans 7:9 ; 14:7 ; Galatians 2:14 ; (w) restoration after alienation, Luke 15:32 . ... 2: συζάω (Strong's #4800 — Verb — sunzao — sood-zah'-o ) "to live tOgether with" (sun, "with," and zao, "to live"), may be included with zao in the above analysis as follows: (g) Romans 6:8 ; 2 Timothy 2:11 ; (s), 2 Corinthians 7:3 . " * [* From Notes on Thessalonians, by HOgg and Vine, pp. ... 6: ζῳογονέω (Strong's #2225 — Verb — zoOgoneo — dzo-Og-on-eh'-o ) denotes "to preserve alive" (from zoos, "alive," and ginomai, "to come to be, become, be made"); in Luke 17:33 , "shall preserve (it)," i
Gilgal - As God abrOgated at Kadesh the covenant, the sons of the rejected generation were not to receive the covenant rite. So now He did not require the renewal of circumcision, the covenant sign of subjection to the law (Galatians 5:3), until He had first showed His grace in giving them victory over Og and Sihon, and in making a way through Jordan, a pledge that He would fulfill all His promises and finally give them the whole land
Child, Children, Childbearing, Childish, Childless - ... 8: μονογενής (Strong's #3439 — Adjective — monOgenes — mon-Og-en-ace ) lit. ... 9: τεκνογονία (Strong's #5042 — Noun Feminine — teknOgonia — tek-nOg-on-ee'-ah ) teknon and a root gen---, whence gennao, "to beget," denotes "bearing children," implying the duties of motherhood, 1 Timothy 2:15 . ... A — 3: τεκνογονέω (Strong's #5041 — Verb — teknOgoneo — tek-nOg-on-eh'-o ) "to bear children" (teknon, and gennao, "to beget"), see No
Rahab (1) - Hence, Rahab knew the facts of the Exodus, the miraculous passage of the Red Sea, and the overthrow of Sihon and Og. ... Her faith was richly rewarded, she becoming mother of Boaz (Ruth 4:21), an ancestress of Messiah; one of the four women, all foreigners, Thamar, Rahab, Ruth, and Bathsheba, named in Matthew's genealOgy (Matthew 1:5)
Conquest of Canaan - There they subdued two local kings, Sihon and Og (Numbers 21:21-35 )
Kadesh-Barnea - ... 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
Jabbok - Before Joshua’s conquest of Canaan, the area north of the Jabbok was controlled by the Amorite king Og. ... 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
Mines And Mining - Sickle blades with serrated edges were chipped from flint, several pieces being fitted tOgether in a bone or wood handle. Tin deposits in Mesopotamia made the growth of this new technolOgy easier in the northern Fertile Crescent, while Palestine and Egypt, without local tin deposits and mines, were forced to import raw materials. Iron mines located in the Gilead near Ajlun at Magharat Warda probably served as one of the earliest iron sources in Palestine, possibly providing for the ion bedstead of Og, king of Bashan. The domination of iron technolOgy by these “Sea-Peoples” points to the early development and usage of iron in the Aegean region, homeland of the Philistines
Land (of Israel) - ... Ezekiel gives a similar description of the borders of the Land of Israel as revised in terms of the geOgraphical concepts of his day (47:15-20; 48:1,28). The reason it was given to them was because it was uninhabited after the Israelites defeated Sihon, king of the Amorites, at Heshbon and Og, king of Bashan (Numbers 32:29,33 ). Gordon Franz... See also Israel ... BibliOgraphy . Monson, GeOgraphical Basics in the Land of the Bible ; N
Weights And Measures - An abundance of archaeolOgical evidence demonstrates that not even inscribed weights of the same inscription weighed the same. Inscribed examples recovered by archaeolOgists average over six grams and may have been half of the heavy shekel mentioned above. 27 kilOgrams (about seventy pounds). 272KilOgrams... 75. The Lord's ideal was just weights and measures ( Leviticus 19:36 ; Proverbs 16:11 ; Ezekiel 45:10 ); but dishonest manipulations were all too common (Proverbs 11:1 ; Proverbs 20:23 ; Hosea 12:7 ), and archaeolOgists have discovered weights that have been altered by chiseling the bottom. A little less than half an omer is the kab (only 2 Kings 6:25 NRSV), which was four times the smallest unit, lOg (only Leviticus 14:10-20 NRSV) which is variously estimated, according to its Greek or Latin translation as a half pint or 23 pint. 16 bushels... Liquid Measures... lOg... 0. The common cubit, mentioned in connection with the description of the bed of Og, king of Bashan (Deuteronomy 3:11 ), was about seventeen and a half inches. ArchaeolOgists have noticed several monumental buildings whose size can be calculated in round numbers of such cubits or reeds. There is enough evidence to figure approximate metrolOgical values for the biblical weights and measures
mo'Ses - He meets Aaron, his next younger brother, whom God permitted to be the spokesman, and tOgether they return to Goshen in Egypt. To his guidance is ascribed the circuitous route by which the nation approached Palestine from the east, and to his generalship the two successful campaigns in which Sihon and Og were defeated. (This burial was thus hidden probably -- (1) To preserve his grave from idolatrous worship or superstitious reverence; and (2) Because it may be that God did not intend to leave his body to corruption, but to prepare it, as he did the body of Elijah, so that Moses could in his spiritual body meet Christ, tOgether with Elijah, on the mount of transfiguration
Numbers, Book of - ] have been woven tOgether. Defeat of Og
Numbers, Book of - The Israelites smote also Og the king of Bashan, and took his land
Judea - a district of Asia Minor, which is described both by ancient and modern geOgraphers under a great variety of names, and with great diversity of extent. The same name was given to that kingdom as possessed by Herod the Great under the Romans; but, in the enumeration of the provinces of the empire, it was recOgnised only by the name of Palestine. ... Peraea, though the name would denote any extent of country beyond Jordan, is more particularly applied to that district in 32 north latitude, which formerly composed the territories of Sihon, the Amorite, and Og, king of Bashan; extending from the river Arnon (which flows through an extensive plain into the Dead Sea) to the mount of Gilead, where the Jordan issues from the sea of Tiberias; and which fell to the lot of the tribes of Reuben and Gad, and the half tribe of Manasseh
Weights And Measures - The early system did not recOgnize the foot or the fathom. The ‘cubit of a man’ (Deuteronomy 3:11 ) was the unit by which the ‘bedstead’ of Og, king of Bashan, was measured (cf. We thus have an ordinary cubit of 6, and what we may call (by analOgy with the Egyptian system) the royal cubit of 7 hand’s breadths. The hin was divided into halves, thirds (= cab), quarters, sixths, and twelfths (= lOg). ... The lOg ( Leviticus 14:10 ; Leviticus 14:12 ) is a measure of oil; the Talmud equates it to 1 /12 hin or 1 /24 seâh, i. 100 50 10 3 1 /3 1 2 /3 1 1 /2 hin 120 60 12 4 2 1 1 /5 1 Cab 180 90 18 6 3 1 4 /5 1 1 /2 1 1 /4 hin 240 120 24 8 4 2 3 /8 2 1 1 /3 1 1 /2 cab, 1 /8 hin 360 180 36 12 6 3 3 /5 3 2 1 1 /2 1 1 /4 cab, lOg 720 360 72 24 12 7 1 /5 6 4 3 2 1 * 1 /8 cab 1440 720 144 48 24 14 2 /5 12 8 6 4 2 1 When we come to investigate the actual contents of the various measures, we are, in the first instance, thrown back on the (apparently only approximate) equations with the Roman sextarius (Gr. The tOg would then be the equivalent of the sextarius , the bath of the metrçtes , the cab (of 6 lOgs) of the Ptolemaic chous . If lOg and sextarius were exact equivalents, the ephah of 72 lOgs would = 39. But it is highly improbable that the equation of lOg to sextarius was more than approximate. 248 2 pints LOg 0. (1) lOg = Babylonian unit of 0. ; (2) ephah = 65 pints; (3) lOg = sextarius of 0
Israel - ... Modern criticism has demonstrated that many of these sources were composed by weaving tOgether previously existing documents. Can the accounts of that time be relied upon as history? The answer of most scholars of the present day is that in part they can, though in a different way from that which was formerly in vOgue. ... The tenth chapter of Genesis contains a genealOgical table in which nations are personified as men. (For the classification as to origin see Paton, AJTh [Note: JTh American Journal of TheolOgy. Many of these have an ætiolOgical purpose; they explain the origin of some custom or the cause of some physical phenomenon. ( d ) Other narratives are devoted to cosmOgony and primeval history. HOgarth, Authority and ArchæolOgy , 55). The genealOgies represent Gad as the son of a slave-girl. ] claims that Og, the king of Bashan, was conquered at this time, but it is probable that the conquest of Bashan by a part of the tribe of Manasseh was a backward movement from the west after the conquest of Palestine was accomplished. ] ’s account of the taking of Jericho are woven tOgether (cf. ] further tells us distinctly that not all the Canaanites were driven out, but that the Canaanites and the Hebrews lived tOgether